That at her flow'ry work doth sing, And the waters murmuring With such consort as they keep, 145 Entice the dewy-feather'd sleep; And let some strange mysterious dream thigh, &c.] Compare P. R. iv. See the small brookes as through the murmuring; 148. Wave at his wings] Wave is used here as a verb neuter. 148. I do not exactly understand the whole of the context. Is the Dream to wave at Sleep's wings? Doctor Newton will have wave to be a verb neuter: and very justly, as the passage now stands. But let us strike out at, and make wave active. -Let some strange mysterious dream Wave his wings, in airy stream, &c. "Let some fantastic Dream put "the wings of Sleep in motion, "which shall be displayed, or "expanded, in an airy or soft "stream of visionary imagery, "gently falling or settling on my eye-lids. Or, his may refer to Dream, and not to Sleep, with much the same sense. the mean time, supposing lively adverbial, as was now common, displayed will connect with pourtraiture, that is, "pourtraiture 150 lively displayed," with this sense, "Wave his wings, in an. airy stream of rich pictures so strongly displayed in vision as "to resemble real life." Or, if lively remain as an adjective, much in the same sense, displayed will signify displaying itself. On the whole, we must not here seek for precise meanings of parts, but acquiesce in a general idea resulting from the whole, which I think is sufficiently seen. T. Warton. 150. Softly on my eye-lids laid.] In the same strain, Fletcher in the Faithful Shepherdess, act ii. s. 1. vol. iii. p. 126. -Sweetest slumbers And soft silence, fall in numbers And in the Tragedy of Valenti- On this afflicted prince fall like a cloud In gentle showers. Nor must I forget an exquisite -The timely dew of sleep But for wildness, and perhaps And as I wake, sweet music breathe Above, about, or underneath, 151. sweet music breathe &c.]. This thought is taken from Shakespeare's Tempest. Jortin. 151. And as I wake, sweet music" breathe Above, about, and underneath.] Probably suggested to Milton's imagination by some of the machineries of the Masks under the contrivance of Inigo Jones. Hollinshead, describing a very curious device or spectacle presented before Queen Elizabeth, insists particularly on the secret or mysterious music of some fic titious nymphs, "which," he adds, "surely had been a noble hearing, and the more melo"dious for the varietie [novelty] "thereof, because it should come "secretlie and strangelie out of "the earth." Hist. iii. f. 1297. Jonson, in a Masque called a Particular Entertaynment of the Queene and Prince at Altrope, 1603, has this stage-direction. "To the sound of excellent soft s. 3. The soldiers are watching 152. Above, about, or under- Sent by some Spirit to mortals good, Or th' unseen Genius of the wood. 155 Em printed, highly-vaulted. bowed is arcuatus, arched. It is the same word in Comus, v. 1015. Where the bow'd welkin slow doth bend. See Gascoigne's Jocasta, act i. s. 2. fol. 78. a. edit. 1587. The gilted roofes embow'd wyth curious worke. That is, "vaulted with curious "work." See more instances in Observ. F. Qu. ii. 134. And Sylvester, edit. 1605. p. 70. 246. Old Saint Paul's cathedral, from Hollar's valuable plates in Dugdale, appears to have been a most stately and venerable pattern of the Gothic style. Milton was educated at Saint Paul's school, contiguous to the church; and thus became impressed with an early reverence for the solemnities of the ancient ecclesiastical architecture, its vaults, shrines, isles, pillars, and painted glass, rendered yet more awful by the accompaniment of the choral service. Does the present modern church convey these feelings? Certainly not. We justly admire and approve Sir Christopher Wren's Grecian proportions. Truth and propriety gratify the judgment, but they do not affect the imagination. T. Warton. F f for our churches, all images, "shrines, tabernacles, roodlofts, " and monuments of idolatry, are removed, taken downe, " and defaced: onelie the stories "in the glass-windowes 66 ex cepted, which for want of suf"ficient store of new stuffe, and "by reason of extream charge "that should grow by the alter"ation of the same into white panes throughout the realme, are not altogether abolished in "most places at once, but by "little and little suffered to decaie, that white glasse may be "provided and set up in their 66 roomes. B. ii. c. i. p. 138. col. 2.30. In Comus we find the verb story, v. 516. What the sage poets, taught by th' heavenly Muse, Storied of old in high immortal verse. In Chaucer, storial occurs for historical. Leg. Cleopatr. v. 123. p. 343. edit. Ürr. And this is storial sothe, it is no fable. Nathan. Chytraeus, a German, not an inelegant Latin poet, in his Iler Anglicum, describing the costly furniture of the houses in London, says that the walls of 160 the rooms were hung with storia, or histories, and painted tapestries. Poemata, Rostoch. 1579. p. 171. a. 12mo. Totius ast urbis quam sit pretiosa Parietibus quam sint storia, pictique [Unless the true reading be sto- meus In barbarous Latinity, storia is sometimes used for historia. " Item volo et ordino, quod liber Chronicarum et Storiarum "Franciæ, scriptarum in Gallico, "&c." Prolog. ad Chron. Franc. tom. iii. Collect. Historic. Franc. p. 152. Again, of a benefactor to a monastery, "Fecit aliam "vestem cum storiis crucifixi "Domini." S. Anastas. in S. Leon. iii. Apud Murator. p. 200. tom. iii. To this extract many others from monastic records might be easily added, which prove the frequent use of the word storia for scriptural history. T. Warton. 160. Casting a dim religious light.] Mr. Pope has imitated this in his Eloisa to Abelard, ver. 143. Where awful arches make a noon In service high, and anthems clear, As may with sweetness, through mine ear, And bring all heav'n before mine eyes. And may at last my weary age natic age against Church music. Thyer. Of this species of pensive pleasure, he speaks in a very different tone in the Answer to the Eikon Bas. s. xxiv. In his prayer he "[the king] remembered what "voices of joy and gladness there "were in his chapel, God's house "in his opinion, between the singing men and the organs: "-the vanity, superstition, and "misdevotion of which place, 66 was a scandal far and near; "wherein so many things were 66 sung and prayed in those songs "which were not understood, "&c." Again, with similar contempt, s. xxv. His glory in the gaudy copes, and painted windows, and chaunted service86 book, &c." Pr. W. i. 429. 531. T. Warton. 167. And may at last my weary age &c.] There is something extremely pleasing and proper in this last circumstance, not merely as it varies and enlarges the picture but as it adds such a perfection and completeness to it, by 165 170 conducting the Penseroso so happily to the last scene of life, as leaves the reader's mind fully satisfied: and if preferring the one would not look like censuring the other, I would say that in this respect this poem claims a superiority over the Allegro, which, although designed with equal judgment, and executed with no less spirit, yet ends as if something more might still have been added. Thyer. It should be remarked, that Milton wishes to die in the character of the melancholy man. T. Warton. 172. And every herb that sips the dew.] It seems probable that Milton was a student in botany. For he speaks with great pleasure of the hopes he had formed of being assisted in this study by his friend Charles Deodate, who was a physician. Epitaph. Da mon. 150. Tu mihi percurres medicos, tua gra- |