The Poetical Works of John Milton: With Notes of Various Authors. To which are Added Illustrations, and Some Account of the Life and Writings of Milton, Հատոր 4J. Johnson, 1809 |
From inside the book
Արդյունքներ 40–ի 1-ից 5-ը:
Էջ 2
... tree , and finds it to be the tree of knowledge forbidden : The Serpent , now grown bolder , with many wiles and arguments , induces her at length to eat ; fhe , pleafed with the tafte , deliberates a while whether to im- part thereof ...
... tree , and finds it to be the tree of knowledge forbidden : The Serpent , now grown bolder , with many wiles and arguments , induces her at length to eat ; fhe , pleafed with the tafte , deliberates a while whether to im- part thereof ...
Էջ 14
... tree of life : In with the river funk , and with it rose Satan , involv'd in rifing mift ; then fought 70 75 Where to lie hid ; fea he had fearch'd , and land , From Eden over Pontus and the pool always in the shade of night ; and ...
... tree of life : In with the river funk , and with it rose Satan , involv'd in rifing mift ; then fought 70 75 Where to lie hid ; fea he had fearch'd , and land , From Eden over Pontus and the pool always in the shade of night ; and ...
Էջ 16
... trees there comith wretched impes . ” Dr. Johnson , in his Dictionary , confiders the word in Milton as meaning a fubaltern devil ; probably in allufion to the vulgar ex- preffion , " The devil and his imps ; " which Mr. Dunfter traces ...
... trees there comith wretched impes . ” Dr. Johnson , in his Dictionary , confiders the word in Milton as meaning a fubaltern devil ; probably in allufion to the vulgar ex- preffion , " The devil and his imps ; " which Mr. Dunfter traces ...
Էջ 59
... tree , and addreffes the woman from it , in the L'Adamo of the Cavalier Pona , lib . i . Venet , 1664. And , in Loredano's Life of Adam , the tempter is profufe of adulation , in order to engage the attention of Eve . The fame may be ...
... tree , and addreffes the woman from it , in the L'Adamo of the Cavalier Pona , lib . i . Venet , 1664. And , in Loredano's Life of Adam , the tempter is profufe of adulation , in order to engage the attention of Eve . The fame may be ...
Էջ 62
... tree far distant to behold Loaden with fruit of fairest colours mix'd , Ruddy and gold : I nearer drew to gaze ; When from the boughs a favoury odour blown , Grateful to appetite , more pleas'd my fenfe 580 Than smell of sweetest fennel ...
... tree far distant to behold Loaden with fruit of fairest colours mix'd , Ruddy and gold : I nearer drew to gaze ; When from the boughs a favoury odour blown , Grateful to appetite , more pleas'd my fenfe 580 Than smell of sweetest fennel ...
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The Poetical Works of John Milton: With Notes of Various Authors ..., Հատոր 4 John Milton,Henry John Todd Ամբողջությամբ դիտվող - 1809 |
The Poetical Works of John Milton: With Notes of Various Authors ..., Հատոր 4 John Milton,Henry John Todd Ամբողջությամբ դիտվող - 1809 |
Common terms and phrases
Adam Adam and Eve Æneid againſt alfo alſo Angel anſwer beaſt beauty becauſe Bentley beſt death defcribed defcription defire DUNSTER earth edition epick Euripides Eurynome evil expreffion facred Faer faid fame fays fecond feems fenfe fentence fentiments ferpent ferve feven fhall fignifies fince firft firſt fome fometimes fons foon fpeaking fruit fubject fublime fuch fuppofe hath Heaven Hell himſelf Homer HUME Iliad itſelf juſt laft laſt lefs Lord Milton moft moſt muft muſt NEWTON obferves occafion Ophion Ovid paffage Paradife Loft PEARCE perfon phrafe pleaſure poem poet prefent raiſe reafon reft reprefented RICHARDSON Satan Scripture ſeems ſhall ſhape ſhe ſhould ſhow ſpeaking ſpeech Spenfer ſpirit ſtand ſtate ſtill Stillingfleet ſtood taſte thee thefe themſelves theſe things thofe thoſe thou thought THYER TODD tree ufed underſtand underſtood uſed verfe verſe vifion Virgil whofe whoſe words δὲ
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Էջ 122 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Էջ 293 - I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. "And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Էջ 321 - For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Էջ 302 - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Էջ 90 - Should God create another Eve, and I Another rib afford, yet loss of thee , 'Would never from my heart : no, no ! I feel The link of Nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Էջ 83 - This may be well. But what if God have seen, And death ensue ? then I shall be no more ! And Adam, wedded to another Eve, Shall live with her enjoying, I extinct : A death to think ! Confirm'd then I resolve, Adam shall share with me in bliss or woe.
Էջ 252 - And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Էջ 321 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Էջ 337 - O goodness infinite, goodness immense! That all this good of evil shall produce, And evil turn to good; more wonderful Than that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By me done and occasion'd, or rejoice Much more, that much more good thereof shall spring.
Էջ 90 - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.