n

Η Αναθεωρεω, ω, from ava emphatic, and | Ανακαινιζω, from ava again, and καινίζ

θεωρεw to view.

1. To view, behold attentively. occ. Acts
xvii. 23.

II. To consider attentively, contemplate. occ.
Heb. xiii. 7.

Η Αναθημα, αλος, το, from αναλιθημι to sepa-
rate, lay up.

to renew, which from καινος new.
To renew again, occ. Heb. vi. 6.

Ανακαινοω, ω, from ava again, and καινος

new.

To renew. occ, 2 Cor. iv. 16. Col. iii. 10. Ανακαίνωσις, ιος, att. εως, ή, from ανακαινου

to renew.

A renewing, renovation. occ. Rom. xii. 2.
Tit. iii. 5.

Ανακαλυπίω, from ava back again, and
καλυπίω to hide, veil.

To unveil, to take away a veil or covering. occ. 2 Cor. iii. 14, 18.

A consecrated gift, hung or laid up in a temple occ. Luke xxi. 5. Josephus expressly tells us, Ant. lib. xv. cap. 11. §3. page 702, that after the reparation of the temple by Herod the Great, το δ' ἱερο παντος ην εν κυκλῳ πεπηίμενα σκυλα βαρβαρικα, και ταυία πανία βασιλευς Ήρωδης ΑΝΕΘΗΚΕ, προσθεις όσα και των Αραβων ελαβεν. Barbaric spoils I. To bend back. But in this sense it is were fixed up all round the temple. All

Ανακαμπίω, from ava back again, and καμπλω to bend.

not used in the N. T.

these King Herod dedicated, adding II. To bend back one's course, to return. occ. moreover those he had taken from the Arabians." Comp. Wetstein and Kypke on Luke.

The LXX, according to some copies, use this word, Lev. xxvii. 28, 29, for the Heb. somewhat devoted; but in 2 Mac. ix. 16, it signifies, as in Luke, a consecrated gift. Comp. Wolf. Cur. Phil. on Rom. ix. 8. page 170, edit. 2d. Αναίδεια, ας, ή, from αναιδης impudent, which from a neg. and αιδώς shame. I. Shamelessness, impudence. In this sense it is used in the profane writers. II. In the N. T. Ürgent, and, as it were, shameless importunity, which will take no denial. occ. Luke xi. 8.

Αναιρεσις, ιος, att. εως, ή, from the following Αναιρεω.

Murder. occ. Acts viii. 1. xxii. 20. Αναιρεω, ω, from ava emphatic or up, and άρεω to take.

1. To take away, abolish. occ. Heb. x. 9.
II. To slay, murder, to take off, as we say
in this sense. Mat. ii. 16. Acts ii. 23.
v. 36. & al.

Mat. ii. 12. Luke x. 6. Acts xviii. 21.
Heb. xi. 15.

Ανακειμαι, from ava emphatic, and κειμαι

to lie.

I. To lie, as a person dead. Mark v. 40.
II. To lie, lie down, recline, which was the
posture used in eating at table by the
* latter Jews, Persians (Esth. i. 6. vii. 8.),
Greeks, and Romans. Mat. xxvi. 7, 20.
John xiii. 23, 28. & al. freq. So when
our Saviour ανακειται is reclining at meat
in the Pharisee's house, with his face
towards the table, and his feet towards
the outside of the couch, the penitent
woman stands παρα τες πόδας αυλε οπίσω
at his feet behind him. Luke vii. 37,
38. On which passage see Campbell's
Prelim. Dissertat. page 365, &c. And
at his last supper one of his disciples ην
ανακειμενος was reclining in Jesus' bo-
som, Johu xiii. 23, where see Wetstein.
Hence ανακειμενοι, which properly de-
notes persons reclining at table (see Luke
xxii. 27.), is by our translators very hap-
pily rendered guests, Mat. xxii. 10, 11.
Ανακεφαλαιοομαι, εμαι, from ava emphatic
or again, and κεφαλαιοw to reduce to a
sum, from κεφαλαιον a head or sum total,
which see.

ΙΙΙ. Αναιρεομαι, Mid. To take up to oneself,
or to one's own care. occ. Acts vii. 21;
where Wetstein shews that αναιρεομαι is
in like manner used in opposition to εκ-
ίθημι to expose, by the Greek writers, I. In Mid. To gather together again in one,
speaking of children.

Αναίλιος ε, ό, ή, from a neg. and ailia a crime.
Not criminal, guiltless, innocent. occ.
Mat. xii. 5, 7.

Ανακαθίζω, from ava up, and καθιζω to sit.
To sit up. occ. Luke vii. 15. Acts ix. 40.

to reunite under one head. occ. Eph. i. 10. comp. ver. 22; and see Wolfius and Macknight.

* See Bochart, vol. ii. 598. Campbell's Prelim.

Dissertat. to Gospels, page 361, 5. and Note in
Virgil. Delph. Æn. i. lin. 702.

D4

II. In

II. In Pass. To be summed up, to be com-IV. To inquire, ask questions, in general.

prised. occ. Rom. xiii. 9; where see Wetstein.

Ανακλίνω, from ava emphatic, and κλίνω to lay down.

I. To lay down. occ. Luke ii. 7.

occ. 1 Cor. x. 25, 27.

The LXX have once used it for the Heb.
חקר to search out, explore.

Ανακρισις, ιος, att. εως, ή, from ανακρίνω.
A judicial examination. occ. Acts xxv. 26.
Ανακυπίω, from ava back again, or up, and

κυπλω to bend.

II. In the active voice, To make to recline, put in a posture of recumbency, which the Jews in our Saviour's time used in eating. (Comp. under Ανακειμαι II). occ. Mark vì. 39. Luke ix. 15. xii. 37. In the pass. To lean sideways, recline, or be reclined. occ. Mat. xiv. 19. Luke II. To lift up oneself, or look up, as persons

vii. 36. comp. Mat. viii. 11. Luke xiii. 29.

The above cited are all the texts of the N. T. wherein the word occurs. Ανακοπίω, from ava back, and κοπίω to * strike, impel.

To beat or drive back, to hinder. occ. Gal. v. 7. "It hath been observed, says Doddridge, that ανεκοψε is an Olympick expression, answerable to ελρεχείε; and it properly signifies coming a-cross the course while a person is running in it, in such a manner as to jostle and throw him out of the way." I cannot, however, find that this V. is ever used as an Olympick term, though Theophrastus, Eth. Char. cap. 25, speaks of τε κυβερνηλε ΑΝΑΚΟΠΤΟΝΤΟΣ, a steersman interrupting the course of a ship;" and in Plutarch, Crass. page 563, Toν ἱππὸν ΑΝΑΚΟΠΤΕΙN denotes stopping a horse, i. e. by laying hold on his bridle. See more in Elsner and Alberti. But in Gal. v. 7, very many MSS, among which six ancient, read ενεκοψε; which reading is approved by Wetstein, and admitted into the text by Griesbach.

Ανακράζω, from ara emphatic, and κραζω to cry.

To cry out, exclaim. occ. Mark i. 23. vi. 49. Luke iv. 33. viii. 28. xxiii. 18. In the LXX it commonly answers to the Heb. to cry out and הריע to shout. Ανακρίνω, from ara emphatic, and κρινω to judge.

I. To examine or question, in order to pass a judicial sentence, occ. Luke xxiii. 14. Acts iv. 9. a. 19. xxviii. 18.

II. To discern, judge. occ. 1 Cor. ii. 14, 15.
iv. 3, 4. xiv. 24.

III. To examine accurately, or carefully.
Joec. Acts xvii. 11.

I. To lift, or raise up, oneself from a bending posture. occ. Luke xiii. 11. John viii. 7, 10. Thus used by Theophrastus, Eth. Char. cap. 11.

in hope. occ. Luke xxi. 28. Josephus, De Bel. lib. vi. cap. 8. § 5, uses the phrase ολιfor ΑΝΑΚΥΨΑΝΤΕΣ εκ τε δες, recovering a little from their terrour." Raphelius, on Luke xxi. 28, shews, that this V. is used likewise by Herodotus, Xenophon, and Polybius, for recovering from a state of dejection and sorrow, resuming hope or courage, recovering one's spirits. See also Wetstein, and Kypke on Luke, and Duport on Theophrast. page 377.

Αναλαμβάνω, from ava up, and λαμβανω

to take.

I. To take up. Αναλαμβανομαι, pass. To be taken up, as Christ into heaven. occ. Mark xvi. 19. Acts i. 2, 11, 22. 1 Tim. iii. 16. comp. Acts x. 16.

II. To take up, and carry. occ. Acts vii. 43; where the correspondent Heb. word to ανελαβείε of St. Luke, and of the LXX,

III. To take up, as on board a ship. occ. Acts xx. 13, 14. The V. is repeatedly thus applied in the Life of Homer, ascribed to Herodotus, namely, in cap. vii. viii. xix. cited by Wetstein.

IV. To take up, or set, as upon a beast. occ. Acts xxiii. 31, comp. ver. 24; or else it may signify no more than to take with one, or in one's company, as it does 2 Tim. iv. II.

V. To take up, take, as armour. occ. Eph. vi. 13, 16. On the former of these verses, Wetstein (whom see) cites from Josephus and Herodian, ΑΝΑΛΑΒΟΝΤΕΣ ΤΑΣ ΠΑΝΟΠΛΙΑΣ; from Lucian, ΤΑΣ ΠΑΝΟΠΛΙΑΣ-ΑΝΑΛΗΨΕΣΘΕ; and from Philostratus, ΤΗΝ ΑΣΠΙΔΑΑΝΑΛΑΒΩΜEN, Let us take the shield. The above-cited are all the passages of the N., T. where the V. occurs.

Ανα

4

Αναλέω, from ava back again, or denoting separation, and λυw to loose.

I. To loose. It is particularly applied, by Homer, to loosing the cables of a ship, in order to sail from a port. See Odyss. ix. line 178. xi. line 636. xii. line 145. xv. line 547. Hence

he had lived in Galilee, were now com- II. In the N. T. To return, or depart. occ.

Αναλοιζομαι, from ava denoting distribu-
tion, distinction, or repetition, and λοιζο- Ι.
μαι to reckon, think, which see.
To consider accurately and distinctly, or II.
again and again. occ. Heb. xii. 3, where
Kypke cites Xenophon, Lucian, and Dio-
dorus Sic. using the V. in the like sense.
Αναλος, ὁ, ἡ, και το-ον, from a neg. and
άλς salt.

Without saltness, not having the taste of
salt, occ. Mark ix. 50.

Αναλοω, ω, from aνα away, and obsol. αλοω to take.

1

to remember. occ. Mark xi. 21. xiv. 72.
Comp. Αναμιμνησκω.
Αναμνησις, ιος, att. εως, ή, from αναμνaw.
I. A commemoration. occ. Heb. x. 3.

II. A memorial, occ. Luke xxii. 19. 1 Cor. xi. 24, 25. In all which passages it is applied to the celebration of the Lord's Supper; and Christ saith, Do this εις την εμην αναμνησιν for a memorial or remembrance of me. In which expression he seems to allude to the correspondent institution of the Passover. Comp. Exod. xii. 14, 17, 25-27. Deut. xvi. i. 3, and see Dr. Bell, On the Lord's Supper, especially § vi, and Appendix, No. II. Ανανεοομαι, εμαι, from ava again, and

νεος new.

To be renewed. occ. Eph. iv. 23. Thus frequently used in the Apocrypha. Ανανηφω, from ava again, and νηφω to be

sober.

"This

Αναπαυσις, ιος, att. εως, ή, from αναπαυω. Refreshment, rest. occ. Mat. xi. 29. xii. 43. & al. On Mat. xi. 29, we may remark, that though the expressions in the latter part of the verse are certainly agreeable to the Hebraical and Hellenistical style (see Jer. vi. 16 Psal. exvi. 7. Ecclus. li. 26, 27.) yet we meet with the like in Xenophon, Cyropæd. lib. vii. (page 413, edit. Hutchinson, 8vo.) where Cyrus says, "Now since a most laborious war is at an end, δοκει μοι και ή εμη ΨΥΧΗ ΑΝΑΠΑΥΣΕΩΣ τινος αξιων ΤΥΓΧΑΝΕΙΝ, my soul also seems to think that she ought to obtain some rest." Αναπαυω, from ava again, and wavw to give rest.

I. To give rest again, to quiet, recreate, refresh. occ. Mat. xi. 28. 1 Cor. xvi. 18. Philem. ver. 20. In pass. To be refreshed. 2 Cor. vii. 13. Philem. ver. 7.

to take one's rest. occ. Mat. xxvi. 45. Mark vi. 31. xiv. 41. Luke xii. 19. Rev. vi. 11. xiv. 13. 1 Pet. iv. 14. On this last passage comp. Isa. xi. 2, in the LXX, where αναπαυομαι is in like manner applied to the Holy Spirit's resting upon Christ. So επαναπαυομαι is used in the LXX of Num. xi. 25, 26, for the Spirit's resting upon the seventy elders; and 2 K. ii. 16, for his resting on Elisha. The correspondent Heb. word in all which passages is נח or נוח to rest, re main.

To awake out of a drunken sleep, and be- II. Αναπαυομαι, mid. To rest, rest oneself,
come sober. occ. 2 Tim. ii. 26.
word," says Doddridge, "refers to an
artifice of fowlers, to scatter seeds im-
pregnated with some drugs, intended to
lay birds asleep, that they might draw the
net over them with the greater security."
But the Doctor does not cite any ancient
writer who mentions this artifice, nor do
I know of any such. Dr. Shaw, how-
ever, Travels, pag. 236, takes notice of
a method practised by the modern eastern
fowlers, of carrying before them a piece
of painted canvas of the size of a door,
by means of which they stupify or astonish
their game, and thus easily destroy them.
This V. is applied by Cebes in his Picture
(p. 18. edit. Simpson) to one who awakes
from the intoxications of intemperance,
luxury, avarice, or flattery. For other
instances of similar applications, see
Elsner and Wetstein.

Αναντιρρητος, ε, ὁ, ή, from a neg. ανίι
against, and ῥεω to speak.
Not to be spoken against or contradicted,
indisputable. occ. Acts xiv. 36.
Αναντίρρητως, Adv. from αναντιρῥητος.
Without gainsaying, or disputing. occ.
Acts x. 29.

Αναξιος, 8, ὁ, ἡ, from a neg. and αξιος

worthy.

Unworthy. occ. 1 Cor. vi. 2.

Αναξίως, Adv. from αναξιος.

Unworthily, irreverently, in an unbecoming manner, occ. 1 Cor. xi. 27, 29.

Αναπειθω, from ava back again, and wειθα to persuade.

To dissuade from a former, or persuade to a different, opinion, "Primam persuasionem novis rationibus labefactatam evellere." Wetstein. "Persuadeo,-impello (in aliam opinionem nempe)." Scapula. occ. Acts xviii. 13.

Αναπεμπω, from ava again, back again, and πεμπω to send.

I. To send again or back again. occ. Luke

xxiii. 11. Philem. ver. 12.

II. To send, remit. occ. Luke xxiii. 7, 15. Αναπείω, from ava emphat. and obsol. wel to fall.

To fall or lie down. An obsol. V. whence in the N. T. we have ist aor. mid. imperat. αναπεσαι, Luke xvii. 7 ; 2d aor. act. ανέπεσον, infin. αναπεσειν, particip.