had seen the correctness, and heard the music of Popc, remained unambitious of accurate rhymes, and regardless of sweeter numbers. His politics and his poetry, for which he was long famous among biographers, would not have preserved his name beyond the fleeting day; yet I suspect that, in imitation of Milton, he would have preferred his Jure Divino to his Robinson Crusoe.

De Foe lived not then, however, in pecuniary distress; for his genius and his industry were to him the mines of Potosi : and in 1722, he obtained from the corporation of Colchester, though my inquiries have not discovered by what interposition, a ninetynine years' lease of Kingswood-heath, at a yearly rent of a hundred and twenty pounds, with a fine of five hundred pounds". This transaction seems to evince a degree of wealth much above want, though the assignment of his lease not long after to Walter Bernard equally proves, that he could not easily hold what he had thus obtained. Kingswood-heath is now worth 300l. a year, and is advertised for sale by Bennet, the present possessor.

Whatever may have been his opulence, our author did not waste his subsequent life in unprofitable idleness. No one can be idly employed who endeavours to make his fellow subjects better citizens and wiser men. This will sufficiently appear if we consider his future labours, under the distinct heads of voyages; fictitious biography; moralities, either grave or ludicrous; domestic travels; and tracts on trade.

The success of Crusoe induced De Foe to publish, in 1720, The Life and Piracies of Captain Singleton, though not with similar success; the plan is narrower, and the performance is less amusing. In 1725, he

"Morant's Colchester, p. 134.

gave A New Voyage Round the World, by a Course never sailed before. Most voyagers have had this misfortune, that whatever success they had in the adventure, they had very little in the narration; they are indeed full of the incidents of sailing, but they have nothing of story for the use of readers who never intend to brave the dangers of the sea. These faults De Foe is studious to avoid in his new voyage. He spreads before his readers such adventures as no writer of a real voyage can hope to imitate, if we except the teller of Anson's tale. In the life of Crusoe we are gratified by continually imagining that the fiction is a fact; in the Voyage Round the World we are pleased by constantly perceiving that the fact is a fiction, which, by uncommon skill, is made more interesting than a genuine voyage.

Of fictitious biography it is equally true, that by matchless art it may be made more instructive than a real life. Few of our writers have excelled De Foe in this kind of biographical narration, the great qualities of which are, to attract by the diversity of circumstances, and to instruct by the usefulness of examples.

He published, in 1720, The History of Duncan Campbell. Of a person who was born deaf and dumb, but who himself taught the deaf and dumb to understand, it is easy to see that the life would be extraordinary. It will be found, that the author has intermixed some disquisitions of learning, and has contrived that the merriest passages shall end with some edifying moral. The Fortunes and Mis

* Before the History of Duncan Campbell, De Foe published similar work, called The Dumb Philosopher, or Great Britain's Wonder. Containing, 1. A faithful and very surprising account how Dickory Cronke, a tinner's son, in the county of Cornwall, who was born dumb and continued so for fifty-eight years, and how some days before he died he came to his speech;

fortunes of Moll Flanders were made to gratify the world, in 1721. De Foe was aware, that in relating a vicious life, it was necessary to make the best use of a bad story; and he artfully endeavours, that the reader shall be more pleased with the moral than the fable; with the application than the relation; with the end of the writer than the adventures of the person. There was published in 1721, a work of a similar tendency, The Life of Colonel Jack, who was born a gentleman but was bred a pickpocket. Our author is studious to convert his various adventures into a delightful field, where the reader might gather herbs, wholesome and medicinal, without the incommodation of plants, poisonous or noxious. In 1724 appeared The Life of Roxana. Scenes of crimes can scarcely be represented in such a manner, says De Foe, but some make a criminal use of them; but when vice is painted in its low-prized colours, it is not to make people love what from the frightfulness of the figures they ought necessarily to hate. Yet, I am not convinced, that the world has been made much wiser, or better, by the perusal of these lives; they may have diverted the lower orders, but I doubt if they have much improved them; if however they have not made them better, they have not left them worse. But they do not exhibit many scenes which are welcome to cultivated minds. a very different quality are the Memoirs of a Cavalier, during the civil wars in England, which seem to have been published without a date. This is a romance the likest to truth that ever was written". It is a narrative of great events, which is drawn with

Of

with memoirs of his life and the manner of his death, &c. This is a curious pamphlet.

Lord Chatham is said to have long considered it a genuine history. In 1726 De Foe published a similar book, The Military

LIFE.

G

such simplicity, and enlivened with such reflections, as to inform the ignorant and entertain the wise.

The moralities of De Foe, whether published in single volumes, or interspersed through many passages, must at last give him a superiority over the crowd of his contemporaries. The approbation which has been long given to his Family Instructor, and his Religious Courtship, seem to contain the favourable decision of his countrymena. But there are still other performances of this nature, which are now to be mentioned, of not inferior merit.

De Foe published, in 1722, A Journal of the Plague in 1665. The author's artifice consists in fixing the reader's attention by the deep distress of fellow-men; and, by recalling the reader's recollection to striking examples of mortality, he endeavours to inculcate the uncertainty of life, and the usefulness of reformation. In 1724, De Foe published The great Law of Subordination. This is an admirable commentary on the Unsufferable Behaviour of Servants. Yet, though he interest by his mode, inform by his facts, and convince by his argument, he fails at last, by expecting from law what must proceed from manners". Our author gave The Political

Memoirs of Captain George Carleton. From the Dutch war, 1672, in which he served, to the conclusion of the peace at Utrecht, 1713, &c. 1728. This work was a great favourite with Dr. Johnson.

2 Mr. Wilson quotes this passage from Mr. Chalmers, and refers to another work published by De Foe, in 1720, not mentioned in the text; Christian Conversation, in six dialogues, about Assurance-Mortification-Natural Things

Spirtualized-Union-Afflictions-Death.

a These admirable works are reprinted in the present edition. b He also published, Everybody's Business is Nobody's Business; or Private Abuses, Public Grievances. Exemplified in the pride, insolence, and exorbitant wages of our women-servants, footmen, &c. -725.

History of the Devil, in 1726. The matter and the mode conjoin to make this a charming performance. He engages poetry and prose, reasoning and wit, persuasion and ridicule, on the side of religion and morals, with wonderful efficacy. De Foe wrote A System of Magic in 1726. This may be properly regarded as a supplement to the History of the Devil. His end and his execution are exactly the same.

And also, in 1727, An Essay on the History and Reality of Apparitions, being an account of what they are, and what they are not. As also how we may distinguish between the Apparitions of Good and Evil Spirits, and how we ought to behave to them. With a great variety of surprising and diverting examples, never published before. These three works of De Foe are reprinted in the present edition. In 1726 he also published an Essay upon Literature, or An Inquiry into the Antiquity and Original of Letters, &c., and An Account of Peter the wild Boy, then lately discovered in one of the German forests. This latter work is entituled Mere Nature Delineated; or, A Body Without a Soul. Being Observations upon the young Forester lately brought to Town from Germany. With suitable applitions. Also a Brief Dissertation upon the usefulness and necessity of Fools, whether political or natural. In the year 1727, in addition to the work mentioned by Mr. Chalmers, De Foe published The Protestant Monastery; or, A Complaint against the Brutality of the present Age, particularly the Pertness and Insolence of our Youth to Aged Persons, with a Caution to People in years how they give the staff out of their own hands, and leave themselves at the mercy of others. Concluding with a Proposal for erecting a Protestant Monastery, where persons of small fortunes may end their days in plenty, ease, and credit, without burdening their relations, or accepting public charities, And Parochial Tyranny; or, The Housekeeper's Complaint against the insupportable Exactions and partial Assessments of Select Vestries, &c., with a Plain Detection of many Abuses committed in the distribution of public charities. Together with a practicable proposal for amending the same, which will not only take off great part of the parish taxes now subsisting, but ease parishioners from serving toublesome offices, or paying exorbitant fines. Both these works are published under the assumed name of Andrew Moreton, esq. The last was quoted by Mr. (now sir John) Hobhouse when bringing in his bill for