that lay inside his own subjects, but extended to all kinds of paths that could never have been suspected. I have never met a person so nearly omniscient. If you wanted to hear private and personal details about a man with whom you became connected in a business or official ca

pacity, he could give them. He drew the man, or the family, or the place he lived in. I once travelled up to London with him and pointed out a great house that was gradually getting absorbed into the creeping metropolis but which still preserved its country characteristics, stately and smoke-dried. "Yes," he said, "it used to be much fresher; I used often to go there when I was a boy; it belonged to the" and there came out a little string of old-world anecdotes and tales. Presently we passed a church (near Barnet) with an ivied tower, which had been engulfed in the town. This also I showed him. "Yes," he said, "I was christened there."

The story is almost too well-known to require repetition, of Mommsen, who said, after half-anhour's conversation with Bradshaw on some historical specialité: "If I had had a shorthand writer with me, I could have got in half-anhour's talk enough materials to have made an interesting volume." And this fabric had been ceaselessly growing and expanding, fitting itself into order and connecting itself together, ever since the early days when in the school-yard at

Eton, a boy who was possessed of some bibliographical treasures saw Henry Bradshaw issue out of college, carrying two curious volumes under his arms, stealing off to some secret haunt to study them, and greeted him with: "Hullo, Bradshaw, whose books have you got there?" The only answer, delivered without a sign of confusion, in the tones which even then were more expressive in their imperturbability than most men's, "Yours."

Professor Prothero, in his Life of Henry Bradshaw, gives a rationalistic explanation of this story that I can hardly credit. He says that the books were from the School Library, and that Bradshaw's reply was meant to indicate that the volumes belonged as much to one person as another. As this explanation deprives the story of most of its point and all of its humour, I have preferred to retain it in its lighter, if more apocryphal, form-the form in which I heard it from one of Bradshaw's Eton friends. And we may here add the delightful touch with which he dismissed the claims of a celebrated forger of MSS. to have been the writer of the "Codex Sinaiticus." "I am sure if he had ever seen it, he could never have pretended to have written it," he said.

And in an instant the whole structure breaks and melts before our eyes: the knowledge gone, God knows whither: the centre of so many quiet

activities, of so many dependent lives slipped from its place. However often we say to ourselves that nothing runs to waste, that hoarded experience-gathered painfully in life and seemingly only to be applied in life-thus vanishing in an instant, is hidden not gone, the blank is there. As Bradshaw himself said to a friend after a great trial that he had told him of, which seemed to have in it no wholesome flavour, to be nothing either in prospect or in retrospect, but the very root of bitterness itself, "Everything is the result of something-whether it is our own fault or not, it means something: what we have to do is to try and interpret it."

And we feel that when such a life, acting as it did so directly on others and affecting them so visibly, is cut short, there is not a sheer waste of love. And though we may be called fanciful, we seem to trace a hopeful analogy in the ease with which he renewed old intimacies, silent for a long interval-he took up the friendship where he had laid it down there was no adjustment necessary -one became part of his life again at once, because one had never ceased to be so. Such an affection, when it has passed the veil, seems to be waiting for us still-it seems emphatically to have but gone before.

1885.

CHRISTINA ROSSETTI

EW poetical writers lived more consistently

FEW

than

Rossetti. There was a certain taint of doom about her writings from the first, and something of the hollow-eyed listlessness of low vitality, that characterises the artistic work of the school to which she primarily belonged, is never absent for very long together from her writings. There is extant a portrait of her at about the age of thirty-six, by her brother, Dante Gabriel Rossetti, which will be familiar to many of my readers. After subtracting from it the languorous mannerism of the artist, there remains in the wide, pathetic eyes, the wistful uplifting of the eyebrows and the depressed curves of the stately mouth something dreary and uncomforted about the whole aspect. And a later photograph, which I have had the privilege of seeing, has the same regretful patience. For many years she had been an invalid, and lived a life of singular seclusion in Torrington Square, one of the dreariest and least romantic of London thoroughfares. Latterly

she had been an acute sufferer from a wearing disease, borne with silent fortitude. One after another, her mother, and the two aunts to whom she devoted her tenderest care, were taken from her; and her brother William Michael, the critic and editor of Shelley, was the only survivor of the brilliant circle in which her life began. Her fervent religious faith, inspired and matured by desolate experience, had nothing dreary or undecided about it; it issued in a sedulous dutifulness and a patient devotion that were the best proof of its sincerity.

Her artistic nature developed early, and before she was seventeen, a little volume entitled Verses by Christina Rossetti, dedicated to her mother, was printed by her maternal grandfather, Gaetano Polidori, at his private printing-press in Regent's Park. This is now one of the rarest of bibliographical treasures. Here her precise delineation of natural objects, and a certain delicate antique charm, are distinctly observable. But in 1850, under the nom-de-plume of Ellen Alleyne, she contributed verses to the Germ, that fertile organ of the pre-Raphaelites, Holman Hunt, Thomas Woolner, Dante Gabriel Rossetti, and others. Of these lyrics we shall presently have occasion to quote one, "Dreamland," which shows how early her lyrical gift had matured. And indeed it may be said that of the seven poems which she contributed to the Germ, at least five are among her best lyrics.