that said they were Jews, and were not, (but the synagogues of Satan,) did not they lie and blaspheme? and are not they such that profess themselves christians, but are not, but in name only? for he is a Jew that is one inward: and the circumcision in the heart and in the spirit, not in the letter, whose praise is of God and not of man.' And so is not he a christian that is one inward in the heart, in the spirit, whose praise is not of men, but of God? Rom. ii. 29. And the apostle saith, 'seeing that ye have put off the old man with his works, and have put on the new man, which is renewed in knowledge after the image of him that created him.' Mark, ye professors, and others, that plead for your old man to the grave, here the old man was put off, and the new man put on, before they went to the grave, as the apostle saith, Colos. iii. 8, 9. And John the Baptist, who was a man sent from God, that came for a witness, 'to bear witness of the light,' said, 'he was not that light, but this light was the life in the word, and the light in men, and this light shineth in the darkness, and the darkness comprehended it not; and that was the true light, which lighteth every man that cometh into the world.' John i.

And John i. 26, 27, he saith, but there is standing one among you, whom ye know not, (speaking of Christ,) he it is that cometh after me, which was preferred before me.' And John i. 15, bearing witness of Christ, he cried, saying, 'this is he of whom I said, he that cometh after me is preferred before me, for he was before me.' Mark, before John, though as to his birth he came after him, but Christ was before John was, for all things that were made, were made by him.'

And John iii. 12, 13, where you may hear Christ's own words, ' if when I tell you earthly things ye believe not, how shall ye believe if I tell you of heavenly things? for no man ascendeth up into heaven, but he that descended down from heaven, even the Son of man which is in heaven,' mark, in heaven. And further, John saith, he that hath the bride, is the bridegroom; but the friend of the bridegroom which standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice.' He that is from on high is above all,' to wit, Christ, he is not of the earth;' how can ye give him then that by-name, humane, when John saith, he is not of the earth? mark, of the earth, for John saith, he that is of the earth, is of the earth, and speaks of the earth; he that is come from heaven is above all, and what he hath heard and seen, that he testifies, but no man receiveth his testimony, he that receiveth his testimony hath set to his seal that God is true.' John. iii.

And John v. 22, &c. For the Father judgeth no man, but hath committed all judgment to the Son,' because that all men should honour the Son, as they honour the Father; for he that honoureth not the Son, the same honoureth not the Father that sent the Son. Mark, all men should

honour the Son, for, he died for all men,' and, is the Saviour of all men,' especially those that believe, and, enlightens all men,' and, his grace hath appeared to all men,' to believe in and to teach them, which we are witnesses of, and testify unto. And John v. 24. 'verily, verily, I say unto you, he that heareth my word, and believeth in him that sent me, hath everlasting life, and shall not come into condemnation, but hath passed from death to life.' Mark, hath, then he is passed from the body of death and sin and this we witness. And again, 'verily, verily,' saith Christ, 'I say unto you, the hour shall come and now is, (mark, now is,) when the dead shall hear the voice of the Son of God, and they that hear shall live. Marvel not at this, for the hour shall come,' saith Christ, 'in which all that are in the graves shall hear his voice, and they shall come forth, they that have done good, to the resurrection of life; but they that have done evil, to the resurrection of condemnation.' So mark your doings, for it is not a serving of God with your lips, John v. but ye must be rewarded according to your doings.

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And further Christ saith, John bare witness of me,' to wit, the light. But have not your professors borne witness against this light, and call it natural and an idol? which gives John Baptist the lie, who said it was the life in Christ, and light in men,' which we bear witness to. And Christ saith, the Father himself, who hath sent me, beareth witness of me, and ye have not heard his voice at any time, nor seen his shape:' and these were great letter-professors. And Christ saith to Philip, John xiv. ii. ' he that hath seen me, hath seen my Father: and believe that I am in the Father, and the Father is in me; and the words that I speak unto you, I speak not of myself, but the Father that dwelleth in me doth the works.' So they that see not the Son, see not the Father; and they that see the Son, see the Father. And if any man doth his will, to wit, Christ's, he shall know his doctrine: so they that do not Christ's will, do not know his doctrine, though they may talk of it, as John vii. 17. And Christ saith, John xvi. 'the bread of God is he which cometh down from heaven, and giveth life unto the world. And Jesus said unto them, I am the bread of life, he that cometh to me, shall not hunger; and he that believeth in me shall not thirst. For I came down from heaven,' to wit, Christ, [mark, from heaven,] not to do my own will, but the will of him that sent me, and this is the will of him that sent me, that every man that seeth the Son and believeth in him, should have everlasting life, and I will raise him up at the last day.' And then the Jews murmured at him, as do the professors now, because he said he was the bread of life, and came down from heaven; and said, 'is not this Joseph's son? so looked upon him carnally, as the professors now do, and call him humane. And Christ said unto them, murmur not, for no man can come unto me, except the Father draw him, that sent me, and I

will raise him up at the last day?' and it is written in the prophets, 'they shall be all taught of God. Therefore every man that hath heard and learned of the Father, cometh to me.' Mark, that hath heard and learned of the Father, cometh to the Son, which we witness. And Christ saith, this is the true bread which cometh down from heaven, he that eateth of it shall not die;' and I am the living bread which came down from heaven,' saith Christ. And, if any man eat of this bread he shall live forever.' So it is not only talking of Christ, but eating and feeding of his flesh. For the bread that I will give, is my flesh, which I will give for the life of the world.' And this we witness to be our bread, and have eaten of it, and therefore must needs own this flesh of Christ to be our heavenly bread, which comes down from heaven, and cannot deny our food, our daily bread.

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Then the letter-professing Jews murmured again, and said, 'how can this man give us his flesh to eat?' then said Jesus unto them, 'except ye eat the flesh of the Son of man and drink his blood, ye have no life in you.' And this is our daily drink and daily food, the flesh and blood of him that comes from heaven. And what do ye letter-professors call this humane flesh, which ye must eat, and humane blood of Christ, which ye must drink, which came down from heaven; whose flesh whosoever eateth, and drinketh his blood, hath eternal life, &c. And do any of you think that this bread, and this flesh and blood of Christ will corrupt, through which they that cat, have eternal life; for my flesh is meat indeed, and my blood is drink indeed,' saith Christ, and his flesh saw no corruption, and we are redeemed not with corruptible things, but with the precious blood of Jesus Christ,' which is not corruptible. "And he that eateth my flesh and drinketh my blood,' saith Christ, 'dwelleth in me, and I in him, and as the living Father hath sent me, so live I by the Father: and he that eateth me, even he shall live by me.' So it is clear there is no living by Christ, and no dwelling in Christ and he in him, without eating his flesh and drinking his blood which came down from heaven: and he that eateth this bread liveth forever. So ye must all come to eat and drink of this food, and praise God which will bring all into life and peace.

Then some of the disciples murmured as well as the Jews at this saying, and he said unto them, 'what then if you should see the Son of man, (mark, Son of man,) ascend up where he was before?' (mark, where he was before,) and then Christ interprets his own words, and saith unto the twelve, will ye go away also?' and Peter said, Master, whither shall we go? for thou hast the words of eternal life.' John vi.

And John viii. 23. Jesus said unto the Jews, 'ye are from beneath, I am from above: ye are of this world, I am not of this world; and ye VOL. V.-19

neither know me nor my Father, if ye had known me, ye would have known my Father also.' ver. 19.

And except ye believe that I am he, (to wit, the Christ,) ye shall die in your sins.' And Jesus said unto them, 'when ye have lift up the Son of man, then shall ye know that I am he, and I do nothing of myself, but as my Father hath taught me.'

And John viii. the Jews said unto Christ, thou art not yet forty years old, and how hast thou seen Abraham?' Here they looked upon him carnally, and Jesus said unto them, verily, verily I say unto you, before Abraham was I am,' then the Jews took up stones to cast at him, and said he hath a devil.' Here the devil got up in them that neither knew Christ's birth, nor as he was before Abraham. This is like our letterprofessing spirit, that stoneth him where he is manifest in his people, and call his light an idol, and saith it is of the devil. So the professors now blaspheme his life the light, as the Jews blasphemed him in the days of his flesh.

And John x. Jesus saith, 'I am the door of the sheep.' And again, I am the door, by me if any man enter he shall be saved, and shall go in and out and shall find pasture.' So there is no entering in nor out to this pasture but by Christ the door, the thief cometh not but to steal, kill and destroy. [Mark,]'ye that steal the word from your neighbour,' and such are killers and destroyers. But I am come,' saith Christ,' that ye might have life, and have it abundantly. I am the good shepherd, and lay down my life for my sheep, and know mine, and am known of mine.'

And as the Father knoweth me, so know I the Father: and I lay down my life for my sheep, and they shall hear my voice, and there shall be one sheepfold, and one shepherd.' And this we witness, glory to God forever.

And therefore doth my Father love me, because I lay down my life, that I might take it again; and no man taketh it from me, but I lay it down of myself, for I have power to lay it down, and I have power to take it again, this commandment have I received of my Father.' And this set the Jews a murmuring again: but this power we witness Christ hath. And he saith, the hireling will flee, because he is an hireling :' which your actions sufficiently manifest. And Jesus said unto Martha that he was the resurrection and the life.' And she said unto him, 'yea Lord, I believe that thou art the Christ the Son of God, which should come into the world:' and this good testimony we witness unto, as John xi. 25, 26, 27.

And John xii. 26. Jesus said, if any man serve me let him follow me, [mark, he must follow Christ,] for where I am, there shall also my servant be, and if any man serve me, him will my Father honour.'

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'And if I were lifted up from the earth, I will draw all men unto me,' ver. 32. And this we are witnesses of, that Christ Jesus is lifted up, who hath drawn us after himself, and is drawing others. And John xiii. 15. Christ says, I have given you an example, that ye should do as I have done unto you; and if ye know these things, blessed are ye, if ye do them.' So they that talk of Christ, and do not, cannot have the blessing. For saith Christ, 'ye call me Lord and Master, and ye say well, for so I am;' and if your Lord and Master hath washed your feet, ye ought then to wash one another's feet. So then not to foul them. 'And a new commandment give I unto you, that ye love one another, as I have loved you; that ye also love one another, by this shall all men know ye are my disciples, if ye love one another.' And now how have the christians, so called in Christendom, kept this commandment, that have taken one another by the throat, and imprisoned and persecuted to death other christians? And by this may not all men know that they are not the disciples of Christ? as John xiii. 34, 35. And chap. xiv. Christ saith, because I live ye shall live also, ye shall know that I am in my Father, and ye in me, and I in you.' [Mark, these were and are the true disciples and true christians.] And my peace I leave with you, my peace I give unto you, not as the world giveth. I go away and will come unto you.' And this the disciples witnessed, Christ in them, and many others, and we also. And he that keepeth my commandments, is he that loveth me, and he that loveth me, shall be beloved of my Father, and I will love him, and will shew my own self to him.' And this we witness, as John xiv. And herein is my Father glorified, that ye bring forth much fruit, and be made my disciples; and ye are my friends if ye do what I command you.' For it is the bearing of fruit that glorifies the Father of the disciples and learners of Christ, as John xv. 8. And they are his friends that do what he commands, and spend not away their time in talk. And again, I have chosen you and ordained you that ye should bring forth fruit, and that your fruit remain ; and if the world hate you, ye know it hated me before it hated If ye were of the world, the world would love its own, but because ye are not of the world, (mark, are not of the world,) but I have chosen you out of the world, (blessed be his name forever,) therefore the world hateth you: and if I had not done works among them, which no other man did, they had not had sin, but now they have no cloak for their sin: for they have now seen, (to wit, my works,) and hated me and my Father, that it might be fulfilled that is written in their law, they hated me without a cause.' And chap. xvi. 28. I came out from the Father, and came into the world.' Again, I leave the world and go to the Father.' This is Christ's own testimony which we believe. And in me ye have

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you.