The Death Christ Died: A Biblical Case for Unlimited AtonementKregel Academic, 1967 - 171 էջ The resurgence of covenant Reformed theology raises again the long-standing debate concerning the extent of the atonement-limited or unlimited? Lightner addresses the question, Who did Christ die for? Accepting the position of limited atonement affects the way in which the Gospel is presented. |
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| 17 | |
| 33 | |
The Biblical Extent of the Atonement | 59 |
Problems with an Unlimited View of the Atonement | 93 |
Problems with a Limited View of the Atonement | 107 |
Conclusion | 146 |
Limited Atonement and Sharing the Gospel | 149 |
Romans 913 922 1 Peter 278 | 154 |
A Critique of the MacArthur Study Bible | 161 |
Bibliography | 167 |
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The Death Christ Died: A Biblical Case for Unlimited Atonement Robert P. Lightner Դիտել հնարավոր չէ - 1998 |
Common terms and phrases
A. A. Hodge accept Adam Adam's answer aorist tense apostle Arminian basis believe in limited believeth benefits Biblical Bibliotheca Sacra Calvary Chafer Christ died Christ's death church condemned context covenant of grace covenant theology cross curse death of Christ doctrine Eerdmans Publishing elect eternal extent fact Father gift gospel Grand Rapids hath Hodge Holy Spirit Ibid italics J. I. Packer Jesus Christ John Calvin John Owen Kenneth Wuest Lewis Sperry Chafer limited atonement limited redemption limited redemptionists limited view Lord lost Luke man's means ment ministry moderate Calvinist nature nonelect obedience passage Paul person Peter predestination problem propitiation purpose question race ransom reconciliation redeemed reject relation restricted resurrection righteousness Romans sacrifice salvation saved Savior sinless sinners sins sovereign speaks strict Calvinistic substitution sufferings sufficient grace teaching tion total depravity true unbelief universal unlimited unto verse 18 vicarious whole world whosoever wrath writer
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Էջ 19 - Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Էջ 28 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Էջ 13 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Էջ 30 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.