laborious and self-sacrificing, and to the fancy that you were sent into this world merely to get through it agreeably;-then fortify and ennoble your hearts by Solomon's vision. Remember who you are, and where you are-that you stand before the Temple of Wisdom, of the science of things as God has made them; wherein alone is health and wealth for body and for soul; that from within the Heavenly Lady calls to you, sending forth her handmaidens in every art and science which has ever ministered to the good of man; and that within there await you all the wise and good who have ever taught on earth, that you may enter in and partake of the feast which their mistress taught them to prepare. Remember, I say, who you are-even the sons of God; and remember where you are-for ever upon sacred ground; and listen with joy and hope to the voice of the Heavenly Wisdom, as she calls Whoso is simple, let him come in hither; and him that wanteth understanding, 'let him come and eat of my bread, and ' drink of the wine that I have mingled.'

Listen with joy and hope: and yet with fear and trembling, as of Moses when he hid his face, for he was afraid to look upon God. For the voice of Wisdom is none other than the voice of The Spirit of God, in whom you live, and move, and have your being.

SERMON III.

PRAYER AND SCIENCE.

(Preached at St. Olave's Church, Hart Street, before the Honourable Corporation of the Trinity House, 1866.)

PSALM CVII. 23, 24, 28.

They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. . . . . Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.

THESE

HESE are days in which there is much dispute about religion and science-how far they agree with each other; whether they contradict or interfere with other. pute about Providence.

Especially there is dis-
Men say, and truly,

that the more we look into the world, the more we find everything governed by fixed and regular laws; that man is bound to find out those laws, and save himself from danger by science and experience. But they go on to say, -And therefore there is no use in prayer.

You cannot expect God to alter the laws of his universe because you ask him : the world will go on, and ought to go on, its own way; and the man who prays against danger, by sea or land, is asking vainly for that which will not be granted him.'

Now I cannot see why we should not allow, -what is certainly true,-that the world moves by fixed and regular laws: and yet allow at the same time,-what I believe is just as true,that God's special providence watches over all our actions, and that, to use our Lord's example, not a sparrow falls to the ground without some special reason why that particular sparrow should fall at that particular moment and in that particular place. I cannot see why all things should not move in a divine and wonderful order, and yet why they should not all work together for good to those who love God. The Psalmist of old finds no contradiction between the two thoughts. Rather does the one of them seem to him to explain the other. All things,'

says he, continue this day as at the beginning. For all things serve thee.'

Still it is not to be denied, that this question has been a difficult one to men in all ages, and that it is so to many now.

But be that as it may, this I say, that, of all men, seafaring men are the most likely to solve this great puzzle about the limits of science and of religion, of law and of providence; for, of all callings, theirs needs at once most science and most religion; theirs is most subject to laws, and yet most at the mercy of Providence. And I say that many seafaring men have solved the puzzle for themselves in a very rational and sound way, though they may not be able to put thoughts into words; and that they do show, by their daily conduct, that a man may be at once thoroughly scientific and thoroughly religious. And I say that this Ancient and Honourable Corporation of the Trinity House is a proof thereof unto this day; a proof that sound science need not make us neglect sound religion, nor sound religion make us neglect sound science.

No man ought to say that seamen have neglected science. It is the fashion among