The English Church from the Accession of Charles I. to the Death of Anne (1625-1714)Macmillan, 1903 - 368 էջ |
From inside the book
Արդյունքներ 77–ի 1-ից 5-ը:
Էջ 1
... hand of Elizabeth once removed , men began to look out more freely over of the a wide expanse of thought and life , and to carry century . the principles which they had adopted into vigorous action . The Thirty Years ' War , the ...
... hand of Elizabeth once removed , men began to look out more freely over of the a wide expanse of thought and life , and to carry century . the principles which they had adopted into vigorous action . The Thirty Years ' War , the ...
Էջ 4
... hand in hand for Church and State . The great ecclesiastical figure of Charles's reign , overpowering all others by the breadth of his aims and the firmness of his determination , was Laud . William Laud was born at Reading on October 7 ...
... hand in hand for Church and State . The great ecclesiastical figure of Charles's reign , overpowering all others by the breadth of his aims and the firmness of his determination , was Laud . William Laud was born at Reading on October 7 ...
Էջ 20
... hands subscribed were those of Buckeridge and Howson as well as of him whose mind spoke most clearly in the words , Laud , Bishop of St. David's cate of Moun- The later report was signed on January 16 , 1626. Its im- important words ...
... hands subscribed were those of Buckeridge and Howson as well as of him whose mind spoke most clearly in the words , Laud , Bishop of St. David's cate of Moun- The later report was signed on January 16 , 1626. Its im- important words ...
Էջ 26
... hands of the lawyers , whose definitions were almost invariably favourable to an exalted royal prerogative , were not often , in the early seventeenth century , either concise or consistent . And Laud was no master of phrase , but a ...
... hands of the lawyers , whose definitions were almost invariably favourable to an exalted royal prerogative , were not often , in the early seventeenth century , either concise or consistent . And Laud was no master of phrase , but a ...
Էջ 30
... hand gave them back again to the judge , who called to him one Dr. Samms of the Arches , advising with him what to do with the business ; and he told him he would run into a præmunire if he did not proceed who thereupon gave the ...
... hand gave them back again to the judge , who called to him one Dr. Samms of the Arches , advising with him what to do with the business ; and he told him he would run into a præmunire if he did not proceed who thereupon gave the ...
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The English Church from Accession of Charles I. to the Death of Anne (1625-1714) William Holden Hutton Ամբողջությամբ դիտվող - 1903 |
The English Church from the Accession of Charles I. to the Death of Anne ... William Holden Hutton Ամբողջությամբ դիտվող - 1903 |
Common terms and phrases
altar archbishop Archbishop of Canterbury Articles Bishop of London Burnet canons Canterbury cathedral church Catholic chapel chaplain Charles Christ Christian Church of England churchmen Clarendon clergy Common Prayer conscience consecrated controversy Convocation court Cromwell Dean death declared diocese dissenters Divine doctrine ecclesiastical endeavour English Church Episcopacy Episcopal Erastian established favour hath High Commission holy holy table House of Commons House of Lords James Juxon king king's Laud Laud's letter liberty liturgy lived Long Parliament Majesty matters ment ministers Mountague never Nicholas Ferrar non-jurors oath opinion ordination Oxford pamphlet papists parish Parlia Parliament party persons petition political Popery Popish position Prayer-book preached preacher Presbyterian priest prorogation Protestant Puritan Queen rebellion Reformation refused religion religious Restoration Roman Romanists Rome royal S. R. Gardiner Sacrament Sancroft says seemed sermon Sheldon spiritual tion toleration visitation William worship wrote
Սիրված հատվածներ
Էջ 89 - God, promise, vow and protest to maintain and defend, as far as lawfully I may, with my Life, Power and Estate the true Reformed Protestant Religion, expressed in the Doctrine of the Church of England, against all Popery and Popish Innovations within this Realm, contrary to the same Doctrine...
Էջ 126 - II. That we shall in like manner, without respect of persons, endeavour the extirpation of popery, prelacy (that is, Church government by archbishops, bishops, their chancellors and commissaries, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy...
Էջ 75 - Whosoever shall bring in innovation of religion, or by favour or countenance seek to extend or introduce Popery or Arminianism, or other opinion disagreeing from the true and orthodox Church, shall be reputed a capital enemy to this Kingdom and Commonwealth.
Էջ 81 - And all these things I do plainly and sincerely acknowledge and swear, according to these express words by me spoken, and according to the plain and common sense and understanding of the same words, without any equivocation or mental evasion or secret reservation whatsoever : And I do make this recognition and acknowledgment heartily, willingly, and truly, upon the true faith of a Christian, So help me God.
Էջ 282 - Temporal and spiritual government, are but two words brought into the world, to make men see double, and mistake their lawful sovereign.
Էջ 149 - And was it fit for them to sit heavy upon others? Is it ingenuous to ask liberty, and not to give it? What greater hypocrisy than for those who were oppressed by the Bishops to become the greatest oppressors themselves, so soon as their yoke was removed...
Էջ 126 - Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Էջ 115 - No cruel guard of diligent cares, that keep Crown'd woes awake, as things too wise for sleep : But reverent discipline, and religious fear, And soft obedience, find sweet biding here ; Silence, and sacred rest ; peace, and pure joys...
Էջ 103 - Whiles his young master lieth o'er his head. Second that he do on no default Ever presume to sit above the salt. Third that he never change his trencher twice. Fourth that he use all common courtesies: Sit bare at meals and one half rise and wait. Last, that he never his...
Էջ 151 - ... provided this liberty be not extended to Popery or Prelacy, nor to such as, under the profession of Christ, hold forth and practise licentiousness.