776 What anxious Thoughts must these my Breafts engage, These pow'rful Words the wrathful Cohorts move, 780 As when the brindled Monarch of the Wood 785 To meet his loving Mother's kind Embrace, While, various Tempests raging in his Mind, 795 Who his experienc'd Faith and Honour know, 800 V. 801. Though not a Brother] Nothing could be more aptly contrived to render Eteocles odious to his Brother, and confequently to diffuade him from trusting himself in his Hands, than this Reflection. -He obferves to Polynices, that, though he was fo mal-treated by Eteocles, he was not his Brother; which is equivalent to saying, that he, who was his Brother, would be ufed with a much greater Degree of Rigour and Cruelty. Why Why did'st thou not, O gentle Mother-Queen! 805 When the fee'd Guards in nightly Ambush lay? 810 815 And fend thee to our Camp unhurt again? Then let him come, while privy to the Scene, 820 825 This heard, their first Resolves the Warriors change, And for the Fight again themselves arrange. v. 817. While in my View] The Hint of this Paffage is taken from Valerius Flaccus, Argonautics, Book 3. Hanc ego magnanimi fpolium Didymaonis haftam, Ut femel eft avulfa jugis, a matre peremptâ, Quæ neque jam frondes virides neque proferet umbras, Thus 830 Thus the fierce South by fudden Whirlwinds gains And fows the Seeds of War and future Harms. Two Tigers mild and innocent of Blood, 835 Purfu'd their Way to Dirce's facred Flood. And, with their Country, bow'd beneath the Yoke; They graze the Fields befide the Theban Town, 840 v. 835. Two Tigers mild and innocent of Blood] Lewis Crucius, in his Account of our Author, obferves, that, it being more artful to let the War break out from a trivial Occafion, Statius has in this Paffage imitated Virgil, who informs us, the War between Æneas and Turnus was caufed by the killing of a favourite Stag.-I readily grant with this ingenious Gentleman, that this is an Imitation of Virgil, but cannot think the Death of the two Tigers a trifling Occafion of the War. There is certainly a wide Difference between the killing a Deer, the Property of a Country Girl, and two Tigers confecrated to Bacchus, the tutelary God and Patron of the Thebans: and whoever confiders what fuperftitious Bigots they were, at that Time of Day, will eafily imagine, that there could not be a greater Reason for the Thebans going to War, than fuch an Infult on their Gods, and such an Affront to their Religion.In defcribing the Careffes and Ornaments which were bestowed on them, he has taken fome of the Circumstances from Virgil. Affuetum imperiis foror omni Sylvia curâ Y V. 486. Their 845 Their fable Spots with purple Fillets blend, On nought they prey, but from each friendly Hand And to the Ground their horrid Mouths incline, Around the Country all the Day they roam, 850 But when at Noon they seek their wonted Home, But when her founding Lafh the Fury shakes, Two Thunder-bolts, with Ruin pregnant, fly, Thus thro' the Fields their Courfe the Tigers bend, And, fiercely growling, as they rush along, 865 Till brave Aconteus, kindled at the Sight (In fair Arcadia was his native Place) To the Purfuit well-arm'd with Weapons fped, 875 And And, eager his long-studied Art to prove, Thro' their pierc'd Back, and gufhing Bowels drove 880 A bloody Line, while o'er their upper Skin The Tyrian Fanes and facred Mansions fhone With Argive Fires, and Splendors not their own. Lefs would they grieve, fhould Cadmus' regal Hall, 890 But Phegeus, to revenge his injur❜d God, With haughty Mien towards Aconteus strode ; And as difarm'd, he triumph'd o'er the flain, 895 Aim'd a destructive Blow, nor aim'd in vain. goo v. 879. To the Town again] Thefe Lines are taken from the fol lowing of Virgil, who fpeaking of the wounded Stag, fays. Saucius at quadrupes nota intra tecta refugit, Y 2 v. 500. Herfelf |