Homeland Mythology: Biblical Narratives in American Culture
Penn State Press, 10 սեպ, 2015 թ. - 288 էջ
Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover.
For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war.
On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many.
Արդյունքներ 35–ի 1-ից 5-ը:
In it we learn that a single divine speaker, Yahweh, first spoke the world into being, and later imparted his commands directly to Moses and the prophets, who then relayed them to the people, announcing “thus saith the Lord.
people, announcing “thus saith the Lord.” Yahweh, in the fashion of an ancient King of Kings, is the first of all first persons, the I who, as the King James Version construes the Hebrew, refers to himself as the “I-am-who-am.
Until then, “while the Lord tarries,” one's only true homeland is the spiritual realm of heaven, where the weary are refreshed and the bereaved reunited with their lost loved ones. This familiar theme of funeral homilies was the message ...
18: And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. A modern paraphrase might run something like this: The government will draft your sons and make them ...
They may even call their special god “Lord” or “King,” imagine him ruling some faraway realm, and, for his visits to his worshippers, build him a temple on the model of a royal palace with an inner throne room.