Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 41–ի 1-ից 5-ը:
Some went even further: God had chosen them to combat an evil empire, destroy it in a worldwide conflagration, and then inaugurate the Millennium. Bible-based secondary narratives like this were devised to explain why and how God had ...
(Because Christ's return must occur before the Millennium, this belief is called premillennialism and is shared by Christians who identify themselves as evangelicals, dispensationalists, and fundamentalists.) Until then, “while the Lord ...
In the archaic phase, associated with the Bronze Age kingdoms of the second millennium BC 8 The political and religious realms began to develop hierarchies. Their bases were separate, but they were firmly fused at the top in the person ...
By the beginning of the first millennium BC , the peoples that bordered the Mediterranean had experienced a great growth in commerce and in such armaments as the war chariot and the iron weapon. Then, as more aggressive kingdoms spilled ...
The downstream, or past-oriented, perspective of biblical time we may identify with the first two centuries of the first millennium before the Christian era (1000–800 BC ). Despite internal divisions, the people of the twelve tribes ...
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |