Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 58–ի 1-ից 5-ը:
In the early 1990s, the media theorist Jay Rosen applied this postmodernist theory to the way American journalists had come to package the news.2 Thanks to his insight, by 2004 “narrative” had become a media buzzword.
After all, does not every generation follow its predecessors? Does it not pass and take its place in the past? As for the future, which will someday become the present, might it not already be “there,” and might not a mind superior to ...
When this happens, narrative becomes lie. The book concludes with several observations on Plato's myth of metals, a passage of ideological significance to neoconservatives. As told in the Republic, this scheme aimed to persuade the ...
The two concepts that Key had linked in juxtaposition, Cohan placed in apposition, so that once subsumed beneath this unifying emblem, “home” might become equated with “land.” The song most often heard following September 11, 2001, ...
... or about one's behavior,” cognitive dissonance is an inner conflict on the conscious level, usually triggered by societally transmitted information.28 The relevance of Festinger's theory to cultural issues becomes apparent when it ...
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |