Homeland Mythology: Biblical Narratives in American Culture
Penn State Press, 10 սեպ, 2015 թ. - 288 էջ
Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover.
For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war.
On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many.
Արդյունքներ 60–ի 1-ից 5-ը:
And if we consider modernism as founded in a pre-electronic age, when books and newspapers were read, quoted, and discussed, over the past half-century we may have become increasingly demodernized. Indeed, how significant are the ...
They first brought African slaves to America and then, in the nineteenth century, agitated to free them in order someday to destroy the Adamites' racial purity through miscegenation. As though to prove that myths of racial supremacy ...
... to Scott Marshall for his help in designing my diagrams and in overcoming my natural tendency to misunderestimate the monstrousness of the “New American Century”; to Susan Drucker-Brown of the Department of Anthropology, Cambridge.
Century”; to Susan Drucker-Brown of the Department of Anthropology, Cambridge University, who has encouraged me over the years in ventures like this; and to her sister, Emily, my wife, to whom this book is dedicated.
As Berlin's audience would have understood, the latter phrase appeared on plaques and samplers because it brought to mind the best-loved sentimental parlor song of the nineteenth century, John Howard Payne's “Home, Sweet Home.