Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
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Արդյունքներ 31–ի 1-ից 5-ը:
The verb “to redeem” not only means to pay for the freedom of an abductee— it can also mean to pay back the abductor with retributive justice. As I go on to suggest in Chapter 6, “Homeland Nostalgia and Holy War ...
In Chapter 7, “Secular Modernism, Biblical Style,” I examine four secular narratives that emerged during the Enlightenment: the two that Lyotard discussed, which I term here the narratives of nature and of freedom, plus two others, ...
bombardment of Fort McHenry (September 13–14, 1814), the bravery of the local Baltimoreans had preserved the freedom of the entire nation.2 Like the “Star-Spangled Banner” (the anthem and the banner itself), most patriotic symbols ...
... or (4) we have been invited by long-suffering groups who are seeking freedom to learn our superior way of life and to practice our religion. Absurd as these justifications sound, when artfully fabricated they have rarely failed, ...
The war was accordingly dubbed Operation Iraqi Freedom. But polls soon indicated that Americans were less moved by the prospect of freedom for Iraq than of freedom from Iraq and from those weapons of mass destruction ( WMD ) that they ...
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |