Homeland Mythology: Biblical Narratives in American Culture
Penn State Press, 10 սեպ, 2015 թ. - 288 էջ
Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover.
For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war.
On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many.
Արդյունքներ 37–ի 1-ից 5-ը:
To conclude this chapter, devoted to America's fascination with apocalyptic images, I note several annual festivals that serve to mask those end-time images and thereby mitigate their terror. The “traditional” Christmas, a narrative of ...
The latter image connects with and draws energy from the widespread belief that America was indeed to be the new Promised Land toward which God continued to guide a New Israel, a persecuted people of faith. The history of America, ...
... and Sundayschool illustrations of palm trees and bearded patriarchs, the recently televised images of American centurions breaking through doors and ordering about a longrobed populace must prompt a disturbing visual dissonance.
The essential issue raised in this biblical tale is, of course, the old sanction against graven images. The familiar argument against idol worship is that it is simply stupid—how can a god of stone or wood be of ...
If, as in most religions, visual representation is permitted, believers will display divine images prominently in public and at home. If they use writing, they will also preserve messages from this divine source.