Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 25–ի 1-ից 5-ը:
Insofar as myth is the continually renewed bond between an I and a You, myth is the living medium of “homeland.” When we set about examining any myth, we usually isolate it as a significant narrative, a web of places, characters, ...
Christ would physically return, of course, but only after the Millennium concluded. (This belief is known as postmillennialism.) When he returned then in power and glory, it would be to summon the living and the dead to the Last ...
... the tribe of Judah (or “Jews”) to its southern homeland, the Jews' experience henceforth, for two and one-half millennia, was that of scattered communities—a religious minority living, and sometimes suffering, under gentile rule.
These kings, like the patriarchs and prophets of old, were men whom God had favored with his presence. This storied past, though as unreachable as the invisible Yahweh, was nonetheless radiant with his living spirit ...
Somewhere at the end of history shone the light of that great day, that homecoming of the living and the dead. The end of the time line was already there in the future, moving toward realization, but only God could now behold it.
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |