Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 35–ի 1-ից 5-ը:
... or pretend to believe, with perfect faith; and the persons spoken about (the They) are absent, which is a very good thing indeed because these narratives usually include superhuman beings with cruelly whimsical dispositions.
As such movements indicate, a little biblical knowledge is a dangerous thing: not only is membership in God's true, racially pure Chosen People a seductive recruiting gimmick, but so also are the uniforms and firearms that usually come ...
The fact that Kultur is accompanied by discomfort (Unbehagen, translated as “discontents”) led him to ask if there might be such a thing as a cultural neurosis.25 According to Freud, civilization seeks to impose from above an altruistic ...
From a communal perspective, a hero seems so unlike his parents and siblings that some say his true parents must have abandoned him and that he was suckled by some wild thing. Or perhaps some god sired him, for anyone who does not share ...
... one of the first things we notice is that its very existence presupposes a partitioning of the communal level into groups variously defined—regionally, ethnically, religiously, and so forth.32 Because such arrangements grow slowly ...
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |