Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Revelation, the final book of the Christian Bible, speaks of the People of God as victims of unprovoked aggression, martyrs to the human agents of demonic malevolence—of pure evil. This apocalyptic prophecy has always braced Americans ...
This revelation (in Greek, apokalupsis) made it possible for Christians to visualize a pre-scripted future in which the dissonant connotations of “land” (as governmental territory or nation) and “home” (as shelter, family, ...
Reading the book of Revelation, many of them grew to believe that they were themselves the army of God hemmed about by the forces of the Antichrist, which for them meant the Pope of Rome and his agents, the Spanish, the French, ...
This view of historical process they derive, directly or indirectly, from the Old Testament prophets and the prophetic writings in the New Testament, especially Revelation. The prophets, most of whom wrote after the fall of Judah to ...
comprised all manner of seers, shamans, sibyls, and mages, their new revelations each couched in the unforgotten cultural idiom of particular peoples, their master narratives or oral canon of myths. The need of rulers, then and now, ...
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Բովանդակություն
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |