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self. His style has great variety of character. Whenever he pleases, he is even concise and vehement; for instance, against Cataline, against Verres, against Antony. But ornament is too visible in his writings. His art is wonderful, but it is perceived. When the orator is providing for the safety of the republic, he forgets not himself, nor permits others to forget him. Demosthenes seems to escape from himself, and to see nothing but his country. He seeks not elegance of expression; unsought for he possesses it. He is superior to admiration. He makes use of language as a modest man does of dress, only to cover him. He thunders, he lightens. He is a torrent which carries every thing before it. We cannot criticise, because we are not ourselves. His subject enchains our attention, and makes us forget his language. We lose him from our sight: Philip alone occupies our minds. I am delighted with both these orators; but I confess that I am less affected by the infinite art and magnificent eloquence of Cicero, than by the rapid simplicity of Demosthenes."

SECTION VIII.

The Portraits of Mahomet and Jesus contrasted.

Go to your natural religion :--place before her Mahomet and his disciples, arrayed in armour and in blood, riding in triumph over the spoils of thousands and tens of thousands, who fell by his sword. Shew her the cities which he set in flames, the countries which he ravished and destroyed, and the miserable distress of all the inhabitants of the earth. When she has viewed him in this scene, carry her into his retirements; shew her the prophet's chamber, his concubines and wives; let her see his adultery, and hear him alledge revelation and his divine commission to justify his lust and oppression.

When she is tired with this scene, then shew her the blessed Jesus, humble and meek, doing good to all the souls of men, patiently instructing both the ignorant and perverse. Let her see him in his most retired privacies; let her follow him to the mount, and hear his devotions and supplications to his God. Carry her to his table, to view his mean fare, and hear his heavenly discourse. Let her see him injured, but not provoked. Let her attend him to the tribunal, and consider the patience with which he endured the scoffs and reproaches of his enemies. Lead her to his cross, and let her view him in the agonies of death, and hear his last prayer for his persecutors; "Father, forgive them, for they know not what they do."--When natural religion has viewed both, ask, Which is the prophet of God?

SECTION IX.

Mr. Fox's Eulogium on the Duke of Bedford.

I AM well aware that this is not exactly the place nor the occasion for entering at large into the character of the illustrious personage, whose decease has induced me to come hither to perform a painful duty. As the memory of no man was ever more generally revered, so the loss of no man was ever more generally felt. In a case, therefore, of so much importance, I hope I shall not be blamed, if, in feeling how much the country has suffered by this event, I deviate a little from the usual practice of the house. The noble person to whom the house will perceive these observations are applied, was distinguished by something so great, something so benign, something so marked in his character, that though possessing most opulent revenues, and though placed as high in rank

and wealth as hope could make him, yet he seemed to be raised to that exalted station, only that his example might have the greater value. Having therefore, so much of public calamity to deplore, the house may be assured that I shall not, at present, indulge in the expression of any of those feelings of private friendship and gratitude, which on the other occasion, might be proper. The loss is the more afflicting, the more to be regretted, as it happened at a period when the services of this noble personage were likely to be most beneficial to society; when he was still young enough to give the hope of further services; still active enough for all the duties of public life; and while he still possessed that youthful vigour and energy which would long have enabled him to support those unwearied exertions, which he displayed in every thing that tended to promote the interests of his country; exertions which afforded a sufficient pledge, that had he lived, the remainder of his days would have been devoted to acts of public benefit. He did not live for the pleasure, but for the utility of life or rather he lived for the highest enjoyment which existence can afford,that of doing good to his fellow creatures.

There are many other amiable traits in his character which I shall not attempt to describe here. I may be permitted to observe, however, that those who feel that the greatest benefit which can be done to this or any other country, is to render it more productive, must be sensible that the nation is more indebted to him than to any other person for the efforts which he made to improve its agriculture. What was his motive for attaching himself to this pursuit? Because he was convinced, that in the present times, that was the best direction he could give to his talents, and to his means in promoting the real interests of his country; for his humility was such, that he conceived no pursuit too low for him to engage in, if he foresaw that it would tend to public utility. I know, that if the noble personage of whom I have spoken could look back to what

passed in the world, nothing could afford him such ineffable pleasure, as the reflection that his memory should be, as his life, beneficial to mankind. I shall conclude with a passage from a very young orator, which appears particularly applicable to what I have said. "Crime is only a curse for the time, even where successful; but virtue may be useful to the remotest posterity, and is even almost as advantageous to future generations as to its original possessor."

SECTION X..

The Character of a lowly Hero illustrated.

THE lowest mechanic who employs his best affections-his love and gratitude, on God, the best of beings; who retains a particular regard and esteem for the virtuous few, compassion for the distressed, and a firm expansive good will to all; who, instead of triumphing over his enemies, strives to subdue the greatest enemy of all, his unruly passions; who promotes a good understanding between neighbours, appeases disputes and adjusts differences; exercises candour to injured character, and charity to distressed worth; who, whilst he cherishes his friends, forgives, and even serves in any pressing exigency, his enemies; who abhors vice, but pities the vicious ;-such a man, however low his station, has juster pretentions to the character of heroism,-(that heroism which implies nobleness and elevation of soul, bursting forth into correspondent actions,) than he who conquers armies, or makes the most glaring figure in the eyes of an injudicious world. He is like one of those fixed stars which, through the remoteness of its situation, may be thought extremely little, inconsiderable, and obscure, by unskilful beholders, but yet is as truly great and glorious in itself, as those heavenly lights

which, by being placed more obviously to our view, appear to shine with more distinguished lustre.

SECTION XI.

Mr. Walpole against Mr. Pitt (the late Lord Chatham) reflecting on his youth and theatrical manner.

SIR, I WAS unwilling to interrupt the course of this debate while it was carried on, with calmness and decency, by men who do not suffer the ardour of opposition to cloud their reason, or transport them to such expressions as the dignity of this assembly does not admit. I have hitherto deferred to answer the gentleman who declaimed against the bill,, with such fluency of rhetoric, and such vehemence of gesture,who charged the advocates for the expedients now proposed, with having no regard to any interest but their own, and with making laws only to consume paper, and threatened them with the defection of their adherents, and the loss of their influence, upon this new discovery of their folly, and their ignorance. Nor, sir, do I now answer him for any other purpose than to remind him how little the clamours of rage and petulancy of invectives, contribute to the purposes for which this assembly is called together;-how little the discovery of truth is promoted, and the security of the nation established by pompous diction, and theatrical emotions. Formidable sounds and furious declamations, confident assertions and lofty periods, may affect the young and unexperienced; and perhaps the gentleman may have contracted his habits of oratory, by conversing more with those of his own age, than with such as have had more opportunities of acquiring knowledge, and more successful methods of communicating their sentiments. If the heat of his

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