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absolute American animals army attitude beautiful soul become believe capital character civilization competition conception conflict death desire doctrine economic emotional employers enterpriser ethical Evelyn Underhill evil existence experience fact fighting force G. D. H. Cole harmony Hegel human idea ideal impersonal important individual industrial instinct intellectual interest JOHN DEWEY JOURNAL OF ETHICS judgment justice labor League of Nations live London material matter means ment method mind modern moral motives Mysticism nature organization personal group philosopher Plato political practical present Price principle problem production Professor McGilvary profit-sharing progress question Radical reason regarded relations religion result rôle ROSCOE POUND S. S. Koteliansky Schiller sense Shaftesbury social society soldier soul spirit STANTON COIT tendencies Theologia Germanica theory things thought tion to-day true University wages and profit whole workers wrong XXXI-No
Էջ 131 - I put for a general inclination of all mankind, a perpetual and restless desire of Power after power, that ceaseth only in Death.
Էջ 180 - Why should you renounce your right to traverse the star-lit deserts of truth for the premature comforts of an acre, house, and barn? Truth also has its roof, and bed, and board. Make yourself necessary to the world and mankind will give you bread, and if not store of it, yet such as shall not take away your property in all men's possessions, in all men's affections, in art, in nature, and in hope.
Էջ 15 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence.
Էջ 283 - All rights tend to declare themselves absolute to their logical extreme. Yet all in fact are limited by the neighborhood of principles of policy which are other than those on which the particular right is founded, and which become strong enough to hold their own when a certain point is reached.
Էջ 15 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Էջ 136 - Far off as seems such a state, yet every one of the factors counted on to produce it may already be traced in operation among those of highest natures. What now in them is occasional and feeble, may be expected with further evolution to become habitual and strong; and what now characterizes the exceptionally high may be expected eventually to characterize all. For that which the best human nature is capable of, is within the reach of human nature at large.
Էջ 85 - Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
Էջ 85 - All systems, either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own...
Էջ 110 - the study of agencies under social control that may improve or impair the racial qualities of future generations, either physically or mentally.