Letters on the Miraculous Conception. A vindication of the doctrine maintained in a sermon, preached at Belper, in Derbyshire; in answer to the Rev. Mr. Alliott, and the Rev. Mr. Taylor

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Էջ 63 - And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene.
Էջ 78 - And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city.
Էջ 73 - Theophilus, concerning all that Jesus began both to do and to teach, until the day in which he was received up...
Էջ 45 - I shall insert here a note from the Improved Version of the New Testament. • " 1. This text concerning the heavenly witnesses is not contained in any Greek manuscript which was written earlier than the fifteenth century. 2. Nor in any Latin manuscript earlier than the ninth century. 3. It is not found in any of the ancient versions. 4. It is not cited by any of the Greek ecclesiastical writers, though to prove the doctrine of the Trinity they have cited the words both before and after this text.
Էջ 46 - Trinity, they have cited the words both before and after it. 5. It is not cited by any of the early Latin Fathers, even - when the subjects upon which they treat would naturally have led them to appeal to its authority. 6. It is first cited by Vigilius Tapsensis, a Latin writer of no credit, in the latter end of the fifth century, and by him it is supposed to have been forged.
Էջ 46 - Zuinglius, and lately of Griesbach. 8. It was omitted by Luther in his German version. In the old English Bibles of Henry VIII. Edward VI. and Elizabeth, it was printed in small types, or included in brackets; but between the years 1566 and 1580, it began to be printed as it now stands; by whose authority is not known.
Էջ 51 - Ahaz and his people became alarmed at the danger, and ' their hearts were moved as the trees of the wood are moved with the wind.' Isaiah vii. 3. " In this perilous situation of things, Isaiah addresses himself to Ahaz, and assures him, in the name of the Lord (the cant phrase of all the prophets) that these two kings should not succeed against him; and to...
Էջ 51 - But the prophecy is introduced in so solemn a manner; the sign is so marked, as a sign selected and given by God himself, after Ahaz had rejected the offer of any sign of his own choosing out of the whole compass of nature ; the terms of the prophecy are so peculiar, and the name of the child so expressive, containing in them much more than the circumstances of the birth of a common child required, or even admitted; that we may easily suppose, that, in minds prepared by the general expectation of...
Էջ 43 - ... all those which we do receive, since, according to the sentiments of some who would be thought learned, there are none of them whose authority has not been controverted in the earliest ages of Christianity The number of books that claim admission [to the canon] is very considerable. Mr. Toland, in his celebrated catalogue, has presented us with the names of above eighty There are many more of the same sort which he has not mentioned

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