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Serene will be our days and bright,
And happy will our nature be,
When love is an unerring light,
And joy its own security.

And they a blissful course may hold
Even now, who, not unwisely bold,
Live in the spirit of this creed ;

Yet seek thy firm support, according to their need.

I, loving freedom, and untried,
No sport of every random gust,
Yet being to myself a guide,
Too blindly have reposed my trust:
And oft, when in my heart was heard
Thy timely mandate, I deferred

The task, in smoother walks to stray;

But thee I now would serve more strictly, if I may.

Through no disturbance of my soul,

Or strong compunction in me wrought,
I supplicate for thy control;
But in the quietness of thought:
Me this unchartered freedom tires;
I feel the weight of chance-desires :
My hopes no more must change their name,
I long for a repose that ever is the same.

Stern Lawgiver! yet thou dost wear
The Godhead's most benignant grace;
Nor know we anything so fair
As is the smile upon thy face:

Flowers laugh before thee on their beds,
And fragrance in thy footing treads;
Thou dost preserve the stars from wrong;

And the most ancient heavens, through Thee, are fresh and strong.

To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
O, let my weakness have an end!
Give unto me, made lowly wise,
The spirit of self-sacrifice;

The confidence of reason give;

And in the light of truth thy Bondman let me live!

XXI.

1805.

CHARACTER OF THE HAPPY WARRIOR.

WHO is the happy Warrior? Who is he
That every man in arms should wish to be?

It is the generous Spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his boyish thought: Whose high endeavors are an inward light That makes the path before him always bright: Who, with a natural instinct to discern

What knowledge can perform, is diligent to learn;

Abides by this resolve, and stops not there,
But makes his moral being his prime care :
Who, doomed to go in company with Pain,
And Fear, and Bloodshed, miserable train!
Turns his necessity to glorious gain;

In face of these doth exercise a power
Which is our human nature's highest dower;
Controls them and subdues, transmutes, bereaves
Of their bad influence, and their good receives:
By objects, which might force the soul to abate
Her feeling, rendered more compassionate;
Is placable, because occasions rise

So often that demand such sacrifice;

More skilful in self-knowledge, even more pure,
As tempted more; more able to endure,
As more exposed to`suffering and distress;
Thence, also, more alive to tenderness.

-'T is he whose law is reason; who depends
Upon that law as on the best of friends;
Whence, in a state where men are tempted still
To evil for a guard against worse ill,
And what in quality or act is best
Doth seldom on a right foundation rest,
He labors good on good to fix, and owes
To virtue every triumph that he knows:

- Who, if he rise to station of command, Rises by open means; and there will stand On honorable terms, or else retire,

And in himself possess his own desire:

Who comprehends his trust, and to the same

Keeps faithful with a singleness of aim ;
And therefore does not stoop, nor lie in wait
For wealth, or honors, or for worldly state;
Whom they must follow, on whose head must fall,
Like showers of manna, if they come at all:
Whose powers shed round him in the common strife,
Or mild concerns of ordinary life,

A constant influence, a peculiar grace;
But who, if he be called upon to face

Some awful moment to which Heaven has joined
Great issues, good or bad for human kind,
Is happy as a Lover; and attired

With sudden brightness, like a Man inspired;
And, through the heat of conflict, keeps the law
In calmness made, and sees what he foresaw;
Or if an unexpected call succeed,

Come when it will, is equal to the need:

He who, though thus endued as with a sense And faculty for storm and turbulence,

Is yet a Soul whose master-bias leans

To homefelt pleasures and to gentle scenes;
Sweet images! which, wheresoe'er he be,
Are at his heart; and such fidelity

It is his darling passion to approve;

More brave for this, that he hath much to love:
"Tis, finally, the Man, who, lifted high,
Conspicuous object in a Nation's eye,
Or left unthought of in obscurity, -
Who, with a toward or untoward lot,
Prosperous or adverse, to his wish or not,

Plays, in the many games of life, that one
Where what he most doth value must be won:
Whom neither shape of danger can dismay,
Nor thought of tender happiness betray;
Who, not content that former worth stand fast,
Looks forward, persevering to the last,
From well to better, daily self-surpast:
Who, whether praise of him must walk the earth
For ever, and to noble deeds give birth,
Or he must fall, to sleep without his fame,
And leave a dead, unprofitable name,
Finds comfort in himself and in his cause;

And, while the mortal mist is gathering, draws

His breath in confidence of Heaven's applause :— This is the happy Warrior; this is he

That every Man in arms should wish to be.

1806.

XXII.

THE FORCE OF PRAYER;*

OR, THE FOUNDING OF BOLTON PRIORY.

A TRADITON.

"What is good for a bootless bene?"
With these dark words begins my Tale;
And their meaning is, whence can comfort spring
When Prayer is of no avail?

* See the White Doe of Rylstone.

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