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after the real Mufic had ceas'd which play'd behind him. The Editor therefore is now empower'd to declare, that the Author is determin'd neither to make material Alterations in any future Edition, nor to tire the Public with wiredrawing the Subject into a second Volume.

THE

of Diftinction, in all Objects. Redu-
cible upon Examination to an Analogy
with pleafurable moral Ideas in the
human Mind. That the most faithful
Difciples of Nature are the most ad-
mired Artifts.

III. Probable Conjectures to be made con-
cerning a Man's Tafte in Morals from
his Tafte of Objects in the Phyfical
World. Why. Inftances given.

IV. That Artifts cannot avoid discovering
their own Tempers in their Works,
inftanced in the remarkable Lives of
RAPHAEL URBIN, MICHAEL AN-
GELO BUONAROTI, and the Family
of the BASSANS. How far Men are
indebted to the Fair for a Delicacy of
Tafte, particularly RAPHAEL.

L

Letter

To the Same.

P. 52
VIII. The bad Taste of many modern Ar-
tifts in the choice of their Subjects:
That every Art fhould regard its pro-
per End, which is the Improvement
of Mankind in moral Science. Pro-
per Subjects pointed out. Pictures of
INFANCY, YOUTH, MANHOOD, and
OLD AGE. A beautiful Subject for the
Pathetick in Painting. Where a good
Tafte in Morals prevails, a good Tafte
in Nature and the Arts will accom-
pany it.

To the Same.

p.

61

IX. The wretched Tafte for Architecture,
and domeftic Ornaments, that prevails
about LONDON. MUCIO's Palace a
contemptible Heap of taftelefs Mag-
nificence.

To EUGENIO.
p. 66
X. How Sir JOHN DAVIES, in his Poem
on the Immortality of the Soul, ac-
counts for the Spirits of Senfe, i. e.
TASTE. A true Relifh for proper
Means to procure Happiness dependent
upon a correctness of Fancy. EUGENIO

warned

L

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