æther ages Atheism become Bedlam believe Bible Biography bottom Brother Caliban Cant centuries Chartisms Church creeds dark deep discern divine earnest Earth endeavour England essence Eternal everlasting everywhere existence eyes fact Faith falsehood feeling forever French Revolution Genius Giaour God's Government heart Heaven Heptarchy heroic highest History hope human inane infinite inspired intellect kind Laws less lies light living look man's mankind means melodious loving ment mind misery moral mysterious nature never noble Oliver Cromwell once phantasm pity Poet poor possible practical prevenient grace Protestantism Puritanism Quack reader sacred sacred contagion silence Simulacrum soul speak speech spiritual struggle sure thee thing Thomas Carlyle thou art thought tolerate tongue Tophet true truth understand Universe virtue Voltaire Westminster Assembly Westminster Shorter Catechism whatsoever wherein whole wilt wise withal word Worship worth
Էջ 106 - God; from his inmost heart awakens him to all nobleness, — to all knowledge, "self-knowledge" and much else, so soon as Work fitly begins. Knowledge? The knowledge that will hold good in working, cleave thou to that; for Nature herself accredits that, says Yea to that. Properly thou hast no other knowledge but what thou hast got by working: the rest is yet all a hypothesis of knowledge; a thing to be argued of in schools, a thing floating in the clouds, in endless logic-vortices, till we try it...
Էջ 106 - All true Work is sacred; in all true Work, were it but true handlabour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow; and up from that to sweat of the brain, sweat of the heart; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all 20 acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
Էջ 233 - But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest...
Էջ 232 - It is well said, in every sense, that a man's religion is the chief fact with regard to him. A man's, or a nation of men's. By religion I do not mean here the church-creed which he 25 professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them.
Էջ 76 - We call that fire of the black thunder-cloud 'electricity,' and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? "What made it? Whence comes it? Whither goes it? Science has done much for us ; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, whither we can never penetrate, on which all science swims as a mere superficial film. This world, after all our science and sciences, is still a miracle ; wonderful, inscrutable,...
Էջ 215 - Highest of all symbols are those wherein the artist or poet has risen into prophet, and all men can recognise a present God, and worship the same ; I mean religious symbols.
Էջ 104 - But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible till then, inasmuch as all Speculation is by nature endless, formless, a vortex amid vortices; only by a felt indubitable certainty of Experience does it find any center to revolve round, and so fashion itself into a system.
Էջ 100 - It is only with Renunciation (Entsagen) that Life, properly speaking, can be said to begin.' '"I asked myself: What is this that, ever since earliest years, thou hast been fretting and fuming, and lamenting and self- tormenting, on account of?
Էջ 102 - That he cannot work; that he cannot get his destiny as a man fulfilled. Behold, the day is passing swiftly over, our life is passing swiftly over; and the night cometh, wherein no man can work. The night once come, our happiness, our unhappiness,— it is all abolished; vanished, clean gone; a thing that has been: " not of the slightest consequence...
Էջ 218 - Worship of a Hero is transcendent admiration of a Great Man. I say great men are still admirable ; I say there is, at bottom, nothing else admirable ! No nobler feeling than this of admiration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life.