Of Norumbega, and the Samoed shore, Bursting their brazen dungeon, arm'd with ice, And snow, and hail, and stormy gust, and flaw, Boreas and Cacias, and Argestes loud, And Thrascias, rend the woods, & seas upturn; With adverse blast upturns them, from the south, Notus and Afer, black with thunderous clouds From Serraliona; thwart of these, as fierce, Forth rush the Levant, & the Ponent winds, Eurus and Zephyr, with their lateral noise, Sirocco, and Libecchio. Thus began Outrage from lifeless things; but Discord first, Daughter of Sin, among the irrational Death introduced through fierce antipathy: Beast now with beast 'gan war, & fowl with fowl, And fish with fish; to graze the herb all leaving, Devour'd each other; nor stood much in awe Of man, but fled him, or, with countenance grim, Glared on him passing. These were, from without The growing miseries, which Adam saw Already in part, though hid in gloomiest shade, To sorrow abandon'd; but worse felt within, And in a troubled sea of passion tost, Thus to disburden sought, with sad complaint.
"O miserable of happy! is this the end Of this new glorious world, and me, so late The glory of that glory, who now become Accursed of blessed? Hide me from the face Of God, whom to behold was then my height Of happiness; yet well, if here would end The misery: I deserved it; and would bear My own deservings; but this will not serve; All that I eat, or drink, or shall beget, Is propagated curse. O voice once heard Delightfully, Increase and multiply,' Now death to hear! for what can I increase, Or multiply, but curses on my head? Who, of all ages to succeed, but feeling The evil on him brought by me, will curse My head? Il fare our ancestor impure, For this we may thank Adam; but his thanks Shall be the execration; so besides Mine own that bide upon me, all from me Shall, with a fierce reflux, on me redound, On me, as on their natural centre, light Heavy, though in their place. O fleeting joys Of Paradise, dear bought with lasting woes!
Did I request thee, Maker, from my clay To mould me Man? did I solicit thee From darkness to promote me, or here place, In this delicious garden? as my will Concurr'd not to my being, it were but right, And equal, to reduce me to my dust, Desirous to resign, and render back All I received; unable to perform Thy terms, too hard, by which I was to hold The good I sought not. To the loss of that, Sufficient penalty, why hast thou added The sense of endless woes? Inexplicable Thy justice seems; yet, to say truth, too late I thus contest; then should have been refused Those terms whatever, when they were proposed. Thou didst accept them; wilt thou enjoy the good Then cavil the conditions? and, though God Made thee without thy leave, what if thy son Prove disobedient, and reproved, retort, Wherefore didst thou beget me? I sought it not: Wouldst thou admit, for his contempt of thee, That proud excuse? yet him, not thy election, But natural necessity, begot.
God made thee, of choice his own, & of his own To serve him; thy reward was of his grace; Thy punishment then, justly is at his will. Be it so, for I submit; his doom is fair That dust I am, and shall to dust return. O welcome hour whenever! why delays His hand to execute what his decree Fix'd on this day? why do I overlive? Why am I mock'd with death, & lengthen❜d out To deathless pain? how gladly would I meet Mortality, my sentence, and be earth Insensible! how glad would lay me down, As in my mother's lap! there I should rest And sleep secure: his dreadful voice no more Would thunder in my ears; no fear of worse To me and to my offspring, would torment me, With cruel expectation. Yet one doubt Pursues me still, lest all I cannot die; Lest that pure breath of life, the spirit of Man, Which God inspired, cannot together perish With this corporeal clod; then in the grave, Or in some other dismal place, who knows But I shall die a living death? O thought Horrid, if true! yet why? it was but breath
Of life that sinned; what dies, but what had life And sin? the body properly hath neither. All of me then shall die: let this appease The doubt, since human reach no further knows. For though the Lord of all be infinite, Is his wrath also? be it; Man is not so, But mortal doom'd. How can he exercise Wrath without end on Man, whom death must end? Can he make deathless death? that were to make Strange contradiction, which to God himself Impossible is held, as argument
Of weakness, not of power. Will he draw out, For anger's sake, finite to infinite In punish'd man, to satisfy his rigour, Satisfied never? that were to extend His sentence beyond dust, & nature's law By which all causes else, according still To the reception of their matter, act, Not to the extent of their own sphere. But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery, From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity. Ah me, that fear Comes thundering back with dreadful revolution On my defenceless head! both Death and I Am found eternal, and incorporate both; Nor I on my part single; in me all Posterity stands cursed. Fair patrimony That I must leave ye, sons! O were I able To waste it all myself, and leave ye none ! So disinherited, how would ye bless Me, now your curse. Ah, why should all mankind, For one man's fault, thus guiltless, be condemn'd, If guiltless? But from me, what can proceed, But all corrupt, both mind and will deprav'd, Not to do only, but to will, the same With me? how can they then acquitted stand In sight of God? Him after all disputes, Forced, I absolve: all my evasions vain, And reasonings, though through mazes, lead me But to my own conviction: first and last [still On me, me only, as the source and spring Of all corruption, all the blame lights due;
So might the wrath. Fond wish! couldst thou support That burden, heavier than the earth to bear, Than all the world much heavier, though divided
With that bad woman? Thus what thou desirest, And what thou fear'st, alike destroys all hope Of refuge, and concludes thee miserable, Beyond all past example, and future, To Satan only like, both crime and doom. O conscience, into what abyss of fears And horrors hast thou driven me! out of which I find no way, from deep to deeper plunged." Thus Adam, to himself, lamented loud Through the still night; not now, as ere man fell, Wholesome, & cool, & mild, but with black air Accompanied, with damps and dreadful gloom; Which, to his evil conscience, represented All things with double terror. On the ground Outstretched he lay, on the cold ground, & oft Curs'd his creation; death as oft accused Of tardy execution, since denounced
The day of his offence. " Why comes not death," Said he, "with one thrice-acceptable stroke To end me? Shall truth fail to keep her word? Justice divine not hasten to be just? But death comes not at call; justice divine Mends not her slowest pace for prayers or cries. O woods, O fountains, hillocks, dales, & bowers, With other echo, late, I taught your shades To answer, and resound far other song !" Whom, thus afflicted, when sad Eve beheld, Desolate where she sat, approaching nigh, Soft words, to his fierce passion, she essay'd: But her, with stern regard, he thus repell'd.
"Out of my sight, thou serpent! that name best Befits thee, with him leagued, thyself as false And hateful: nothing wants, but that thy shape, Like his, and colour serpentine, may show Thy inward fraud, to warn all creatures from thee Henceforth; lest that too heavenly form, pretended, To hellish falsehood snare them. But for thee, I had persisted happy; had not thy pride And wandering vanity, when least was safe, Rejected my forewarning, and disdain'd Not to be trusted, longing to be seen, Though by the Devil himself, him overweening To over-reach; but, with the Serpent meeting, Fool'd and beguil'd; by him thou, I by thee, To trust thee from my side, imagined wise, Constant, mature, proof against all assaults, And understood not all was but a show
Rather than solid virtue, all but a rib, Crooked by nature, bent, as now appears, More to the part sinister; from me drawn, Well if thrown out, as supernumerary To my just number found. O why did God, Creator wise, that peopled highest Heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine; Or find some other way to generate Mankind? this mischief had not then befallen; And more that shall befal, innumerable Disturbances on earth, through female snares, And strait conjunction with this sex; for either He never shall find out fit mate, but such As some misfortune brings him, or mistake; Or whom he wishes most, shall seldom gain, Through her perverseness, but shall see her gain'd By a far worse, or, if she love, withheld By parents; or his happiest choice too late Shall meet, already link'd and wedlock-bound To a fell adversary, his hate or shame; Which infinite calamity shall cause To human life, and household peace confound."
He added not, & from her turn'd. But Eve, Not so repulsed, with tears that ceased not flowAnd tresses all disordered, at his feet [ing Fell humble, and embracing them, besought His peace, and thus proceeded in her plaint.
"Forsake me not thus, Adam; witness Heaven, What love sincere, and reverence, in my heart I bear thee; and unweeting have offended, Unhappily deceived; thy suppliant
I beg, and clasp thy knees; bereave me not, Whereon I live, thy gentle looks, thy aid, Thy counsel; in this uttermost distress, My only strength and stay: forlorn of thee, Whither shall I betake me, where subsist? While yet we live, scarce one short hour perhaps, Between us two, let there be peace; both joining, As join'd in injuries, one enmity
Against a foe, by doom express assign'd us, That cruel Serpent. On me exercise not Thy hatred, for this misery befallen; On me, already lost, me, than thyself More miserable; both have sinn'd; but thou
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