The World of Thought in Ancient ChinaThe center of this prodigious work of scholarship is a fresh examination of the range of Chinese thought during the formative period of Chinese culture. Benjamin Schwartz looks at the surviving texts of this period with a particular focus on the range of diversity to be found in them. While emphasizing the problematic and complex nature of this thought he also considers views which stress the unity of Chinese culture. Attention is accorded to pre-Confucian texts; the evolution of early Confucianism; Mo-Tzu; the “Taoists,”; the legalists; the Ying-Yang school; and the “five classics”; as well as to intellectual issues which cut across the conventional classification of schools. The main focus is on the high cultural texts, but Mr. Schwartz also explores the question of the relationship of these texts to the vast realm of popular culture. |
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Introduction | |
Early Cultural Orientations Issues and Speculations | 14 |
Early Chou Thought Continuity and Breakthrough | 38 |
Confucius The Vision of the Analects | 54 |
Motzus Challenge | 133 |
The Emergence of a Common Discourse Some Key Terms | 171 |
The Ways of Taoism | 184 |
The Defense of the Confucian Discourse Mencius and Hsüntzu | 253 |
Correlative Cosmology The School of Yin and Yang | 348 |
The Five Classics | 381 |
Postscript | 405 |
Notes | 421 |
Selected Bibliography | 459 |
467 | |
Index | 471 |
Legalism The Behavioral Science | 319 |
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able achieve actually already Analects ancient aspects associated authority become behavior believe Book called Ch'i Changes chap chapters China Chinese Chou Chuang-tzu civilization clear common concept concern Confucian Confucius correlative course culture dealing discussion doctrine dynasty early elements emergence entire fact five force heart Heaven Hsün-tzu human idea individual inner intellectual interest involved kind King knowledge language Lao-tzu later learning living Lun-yü matter means Mencius mind Mo-tzu Mohist moral mystical nature noble notion organization orientations original passage period person political possible present principle question refer reflect relations religion religious remains represent role rulers ruling sage seems sense Shang shared shih simply social society spirits suggest Taoist term texts things thought tion true ultimate universal virtue vision Waley Western whole