The Possible Life: And Other SermonsG.H. Ellis, 1897 - 227 էջ |
From inside the book
Արդյունքներ 26–ի 1-ից 5-ը:
Էջ 1
... common thought and work , to seriously con- sider why we are here , what business we have in hand , what justification there is for this religious institution , and for the more general institution of which this church of ours is an ...
... common thought and work , to seriously con- sider why we are here , what business we have in hand , what justification there is for this religious institution , and for the more general institution of which this church of ours is an ...
Էջ 3
... common sense holds its serene assize . No : the most seri- ous challenge of our religious institution and observance is the tacit one that comes from an increasing multitude of men and women of good intellectual and moral standing who ...
... common sense holds its serene assize . No : the most seri- ous challenge of our religious institution and observance is the tacit one that comes from an increasing multitude of men and women of good intellectual and moral standing who ...
Էջ 5
... common rec- ognition are bound to give attention to at the present time , and that right earnestly . It is a very serious challenge . If religion is not the greatest thing in the world , but a mere superfluity or absurdity or ...
... common rec- ognition are bound to give attention to at the present time , and that right earnestly . It is a very serious challenge . If religion is not the greatest thing in the world , but a mere superfluity or absurdity or ...
Էջ 8
... common , to interpret this thing or that in the terms of its original endowment , and to tie it down to the significance of that . Somehow , by God's grace and man's , the raft or dug - out has become the ocean steamer and the yacht ...
... common , to interpret this thing or that in the terms of its original endowment , and to tie it down to the significance of that . Somehow , by God's grace and man's , the raft or dug - out has become the ocean steamer and the yacht ...
Էջ 11
... common recognition of religion is of the very essence of religion in its most characteristic quality . It is the sym- bol of men's common needs and aspirations , and therefore it demands a common recognition and a common life . The ...
... common recognition of religion is of the very essence of religion in its most characteristic quality . It is the sym- bol of men's common needs and aspirations , and therefore it demands a common recognition and a common life . The ...
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Common terms and phrases
apostle argument beauty believe beseech better Bible book of Daniel Book of Job called century B.C. character Christ Christology church cloud continuing city courage creed daring Deuteronomy divine doctrine doubt earth endeavor Episcopalians Epistles Eternal evolution fact Fourth Gospel friends glad God's Gordon's book habitual happy heart heaven Hexateuch Higher Criticism hope House of Pain hundred ideal imagine immortality inspiration intellectual less liberal faith live look man's mankind matter mean ment mind miserable Monroe doctrine moral athletics mystery nation never Nicene Creed Old Testament opinion orthodox peace Pentateuch perfect possible prayer Priestly Code prophets reality reason religion religious resurrection of Jesus revelation scientific second century social soul spirit splendid suffering supernatural sure sweet tendency theology things thought thousand tion traditional true truth Unitarian women wonder words worship Yahweh
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Էջ 26 - WHENE'ER a noble deed is wrought, Whene'er is spoken a noble thought, Our hearts, in glad surprise, To higher levels rise. The tidal wave of deeper souls Into our inmost being rolls, And lifts us unawares Out of all meaner cares.
Էջ 58 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Էջ 70 - If I can stop one heart from breaking, I shall not live in vain; If I can ease one life the aching, Or cool one pain, Or help one fainting robin Unto his nest again, I shall not live in vain.
Էջ 4 - To one who has been long in city pent, 'Tis very sweet to look into the fair And open face of heaven, — to breathe a prayer Full in the smile of the blue firmament. Who is more happy, when, with heart's content, Fatigued he sinks into some pleasant lair Of wavy grass, and reads a debonair And gentle tale of love and languishment? Returning home at evening, with an ear Catching the notes of Philomel, — an eye...
Էջ 107 - THERE rolls the deep where grew the tree. O earth, what changes hast thou seen! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands; They melt like mist, the solid lands, Like clouds they shape themselves and go.
Էջ 29 - The two Sacraments ordained by Christ Himself — Baptism and the Supper of the Lord — ministered with unfailing use of Christ's words of Institution, and of the elements ordained by Him.
Էջ 49 - I am nevertheless firm in my conviction that while it is a grievous thing to contemplate the two great English-speaking peoples of the world as being otherwise than friendly competitors in the onward march of civilization, and strenuous and worthy rivals in all the arts of peace, there is no calamity which a great nation can invite which equals that which follows a supine submission to wrong and injustice and the consequent loss of national self-respect and honor beneath which are shielded and defended...
Էջ 5 - Once to every man and nation comes the moment to decide, In the strife of truth with falsehood, for the good or evil side; Some great cause, God's New Messiah, offering each the bloom or blight, Parts the goats upon the left hand and the sheep upon the right; And the choice goes by forever 'twixt that darkness and that light.
Էջ 110 - Nor gilds, nor stains. Naked from out that far abyss behind us We entered here : No word came with our coming, to remind us What wondrous world was near, No hope, no fear. Into the silent, starless Night before us, Naked we glide : No hand has mapped the constellations o'er us, No comrade at our side, No chart, no guide. Yet fearless toward that midnight, black and hollow, Our footsteps fare : The beckoning of a Father's hand we follow — His love alone is there...
Էջ 51 - Do I find love so full in my nature, God's ultimate gift, That I doubt his own love can compete with it? Here, the parts shift? Here, the creature surpass the Creator, — the end, what Began?