Literature and LifeJ.R. Osgood and Company, 1871 - 344 էջ |
From inside the book
Արդյունքներ 25–ի 1-ից 5-ը:
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... . 84 THE LUDICROUS SIDE OF LIFE . 122 GENIUS . 156 INTELLECTUAL HEALTH AND DISEASE 186 USE AND MISUSE OF Words . 219 WORDSWORTH 253 BRYANT . 303 STUPID CONSERVATISM AND MALIGNANT REFORM 322 AUTHORS IN THEIR RELATIONS TO LIFE . * THERE has.
... . 84 THE LUDICROUS SIDE OF LIFE . 122 GENIUS . 156 INTELLECTUAL HEALTH AND DISEASE 186 USE AND MISUSE OF Words . 219 WORDSWORTH 253 BRYANT . 303 STUPID CONSERVATISM AND MALIGNANT REFORM 322 AUTHORS IN THEIR RELATIONS TO LIFE . * THERE has.
Էջ 186
Edwin Percy Whipple. Philos . - Puchols INTELLECTUAL HEALTH AND DISEASE . * A PROMINENT characteristic of the present day , and in many respects an admirable one , is the universal atten- tion given to the subject of bodily health ...
Edwin Percy Whipple. Philos . - Puchols INTELLECTUAL HEALTH AND DISEASE . * A PROMINENT characteristic of the present day , and in many respects an admirable one , is the universal atten- tion given to the subject of bodily health ...
Էջ 187
... disease , in their highest meaning , refer more to the mind than to the body . INTELLECTUAL HEALTH AND DISEASE . 187.
... disease , in their highest meaning , refer more to the mind than to the body . INTELLECTUAL HEALTH AND DISEASE . 187.
Էջ 188
... disease , in the mysteries of will , intelligence , senti- ment and passion , rather than in the organs which are their instruments or victims . Besides , bodily maladies may be badges of disgrace , or titles of honor ; your drunkard ...
... disease , in the mysteries of will , intelligence , senti- ment and passion , rather than in the organs which are their instruments or victims . Besides , bodily maladies may be badges of disgrace , or titles of honor ; your drunkard ...
Էջ 189
... disease , as it exists in individuals and in nations . To one who reflects on the nature and capacity of the human mind , there is some- thing inconceivably awful in its perversions . Look at it as it comes , fresh and plastic , from ...
... disease , as it exists in individuals and in nations . To one who reflects on the nature and capacity of the human mind , there is some- thing inconceivably awful in its perversions . Look at it as it comes , fresh and plastic , from ...
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Æneid affections appears beauty become brain Byron Cæsar caricature character Coleridge common conception conservatism contempt creative death delight Dickens disease earth embodied energy English evil expression fact faculty fancy feeling fiction folly force forms genial genius George Wither give hatred heart heaven human nature humor ideal ideas images imagination impulse individual influence insight intel intellectual intelligence language laugh laughter light literature living ludicrous Lyrical Ballads malignant Martin Chuzzlewit meditation mental Milton mind mirth misanthropy moral ness never novelist novels objects Ode to Duty Old Curiosity Shop opinions passion Pecksniff peculiar person Peter Bell Peter Mark Roget philanthropy poems poet poetic poetry pride principle Rabelais reform ribaldry Satanic satire scorn selfishness sense sensibility sentiment Shakspeare society soul spirit stupid sweet Sydney Smith talent Thersites things thou thought tion truth virtue vital weakness whole words Wordsworth writers
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Էջ 294 - The floating clouds their state shall lend To her; for her the willow bend; Nor shall she fail to see Even in the motions of the Storm Grace that shall mould the Maiden's form By silent sympathy. 'The stars of midnight shall be dear To her; and she shall lean her ear In many a secret place Where rivulets dance their wayward round, And beauty born of murmuring sound Shall pass into her face.
Էջ 272 - Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is...
Էջ 271 - For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity...
Էջ 300 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master-light of all our seeing...
Էջ 267 - How sweet his music! on my life, There's more of wisdom in it. And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your teacher.
Էջ 298 - Two Voices are there ; one is of the Sea, One of the Mountains ; each a mighty Voice : In both from age to age Thou didst rejoice, They were thy chosen Music, Liberty...
Էջ 271 - What then I was. The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.
Էջ 272 - ... of the meadows and the woods And mountains; and of all that we behold From this green earth; of all the mighty world Of eye and ear, both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Էջ 294 - THREE years she grew in sun and shower; Then Nature said, "A lovelier flower On earth was never sown ; This Child I to myself will take; She shall be mine, and I will make A Lady of my own. "Myself will to my darling be Both law and impulse : and with me The Girl, in rock and plain, In earth and heaven, in glade and bower, Shall feel an overseeing power To kindle or restrain.
Էջ 218 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.