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With his conceptions, act upon his plan, And form to his, the relish of their souls.

Inscription for a Monument to Shakspeare.
O youths and virgins: O declining eld:
O pale misfortune's slaves: O ye who dwell
Unknown with humble quiet ye who wait
In courts, or fill the golden seat of kings:
O sons of sport and pleasure: O thou wretch
That weep'st for jealous love, or the sore wounds
Of conscious guilt, or death's rapacious hand,
Which left thee void of hope: O ye who roam
In exile, ye who through the embattled field
Seek bright renown, or who for nobler palms
Contend, the leaders of a public cause,
Approach: behold this marble. Know ye not
The features? Hath not oft his faithful tongue
Told you the fashion of your own estate,

The secrets of your bosom? Here then round
His monument with reverence while ye stand,
Say to each other: "This was Shakspeare's form;
Who walked in every path of human life,
Felt every passion; and to all mankind
Doth now, will ever that experience yield
Which his own genius only could acquire.'

Inscription for a Statue of Chaucer, at Woodstock. Such was old Chaucer: such the placid mien Of him who first with harmony informed The language of our fathers. Here he dwelt For many a cheerful day. These ancient walls Have often heard him, while his legends blithe He sang; of love, or knighthood, or the wiles Of homely life; through each estate and age, The fashions and the follies of the world With cunning hand portraying. Though perchance From Blenheim's towers, O stranger, thou art come Glowing with Churchill's trophies; yet in vain Dost thou applaud them, if thy breast be cold To him, this other hero; who in times Dark and untaught, began with charming verse To tame the rudeness of his native land.

GEORGE LORD LYTTELTON.

As a poet, LYTTELTON might escape remembrance, but he comes before us as a general author. and is, from various considerations apart from literary reputation, worthy of notice. He was the son of Sir Thomas Lyttelton of Hagley, in Worcestershire-born on the 17th of January 1709; and after distinguishing himself at Eton and Oxford, he went abroad, and passed some time in France and Italy. On his return, he obtained a seat in parliament, and opposed the measures of Sir Robert Walpole. He became secretary to the Prince of Wales, and was thus able to benefit his literary friends, Thomson and Mallet. Pope admired his talents and principles, commemorated him in his verse, and remembered him in his will. In 1741, Lyttelton married Miss Lucy Fortescue of Devonshire, who, dying five years afterwards, afforded a theme for his muse, considered by many the most successful of his poetical efforts. When Walpole and the Whigs were vanquished, Lyttelton was made one of the lords of the treasury. He was afterwards a privy-councillor and chancellor of the exchequer, and was elevated to the peerage. He died August 22, 1773, aged sixty-four. Lyttelton appeared carly as an author. In 1728, he published Blenheim, a poem; in 1732, The Progress of Love; in 1735, Letters from

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a Persian in England, &c. He was author of a short but excellent treatise on the Conversion of St Paul, which is still regarded as one of the subsidiary bulwarks of Christianity. He wrote this work in 1746, as he has stated, with 'a particular view to the satisfaction' of Thomson the poet, to whom he was strongly attached. Another prose work of Lyttelton's, Dialogues of the Dead (1760), enjoyed considerable popularity. He also wrote an elaborate History of the Reign of Henry II., to which he brought ample information and a spirit of impartiality and justice; but the work is dry and tedious-'not illuminated,' as Gibbon remarks, 'by a ray of genius.' These various works, and his patronage of literary men-Fielding, it will be recollected, dedicated to him his Tom Jones, and to Thomson he was a firm friend -constitute the chief claim of Lyttelton upon the regard of posterity. As a politician, though honest, he was not distinguished. Gray has praised his Monody on his wife's death as tender and elegiac; but undoubtedly the finest poetical effusion of Lyttelton is his Prologue to Thomson's tragedy of Coriolanus. Before this play could be brought out, Thomson had paid the debt of nature. The tragedy was acted for the benefit of the poet's relations, and when Quin spoke the prologue by Lyttelton, many of the audience wept at the lines

He loved his friends-forgive this gushing tear:
Alas! I feel I am no actor here.

From the Monody.

In vain I look around

O'er all the well-known ground,

My Lucy's wonted footsteps to descry;
Where oft we used to walk,

Where oft in tender talk

We saw the summer sun go down the sky;

Nor by yon fountain's side,

Nor where its waters glide

Along the valley, can she now be found :
In all the wide-stretched prospect's ample bound,
No more my mournful eye

Can aught of her espy,

But the sad sacred earth where her dear relics lie.

Sweet babes, who, like the little playful fawns, Were wont to trip along these verdant lawns, By your delighted mother's side: Who now your infant steps shall guide? Ah! where is now the hand whose tender care To every virtue would have formed your youth, And strewed with flowers the thorny ways of truth? O loss beyond repair!

O wretched father, left alone

To weep their dire misfortune and thy own!
How shall thy weakened mind, oppressed with woe,
And dropping o'er thy Lucy's grave,
Perform the duties that you doubly owe,

Now she, alas! is gone,

From folly and from vice their helpless age to save!

From Advice to a Lady.

The counsels of a friend, Belinda, hear,
Too roughly kind to please a lady's ear,
Unlike the flatteries of a lover's pen,
Such truths as women seldom learn from men.
Nor think I praise you ill, when thus I shew
What female vanity might fear to know :

Some merit's mine to dare to be sincere ;
But greater your sincerity to bear.
Hard is the fortune that your sex attends;
Women, like princes, find few real friends:
All who approach them their own ends pursue;
Lovers and ministers are seldom true.
Hence oft from Reason heedless Beauty strays,
And the most trusted guide the most betrays;
Hence, by fond dreams of fancied power amused,
When most you tyrannise, you're most abused.
What is your sex's earliest, latest care,

Your heart's supreme ambition?-To be fair.
For this, the toilet every thought employs,
Hence all the toils of dress, and all the joys:
For this, hands, lips, and eyes are put to school,
And each instructed feature has its rule:
And yet how few have learnt, when this is given,
Not to disgrace the partial boon of Heaven!
How few with all their pride of form can move!
How few are lovely, that are made for love!
Do you, my fair, endeavour to possess
An elegance of mind, as well as dress;
Be that your ornament, and know to please
By graceful Nature's unaffected ease.
Nor make to dangerous wit a vain pretence,
But wisely rest content with modest sense;
For wit, like wine, intoxicates the brain,
Too strong for feeble woman to sustain :

Of those who claim it more than half have none;
And half of those who have it are undone.

Be still superior to your sex's arts,
Nor think dishonesty a proof of parts:
For you, the plainest is the wisest rule:
A cunning woman is a knavish fool.

Be good yourself, nor think another's shame
Can raise your merit, or adorn your fame.
Virtue is amiable, mild, serene;

Without all beauty, and all peace within ;
The honour of a prude is rage and storm,
'Tis ugliness in its most frightful form ;
Fiercely it stands, defying gods and men,
As fiery monsters guard a giant's den.
Seek to be good, but aim not to be great;
A woman's noblest station is retreat;
Her fairest virtues fly from public sight,
Domestic worth, that shuns too strong a light.

Prologue to the Tragedy of Coriolanus--spoken by
Mr Quin.

I come not here your candour to implore
For scenes whose author is, alas ! no more;
He wants no advocate his cause to plead ;
You will yourselves be patrons of the dead.
No party his benevolence confined,
No sect-alike it flowed to all mankind.
He loved his friends-forgive this gushing tear:
Alas! I feel I am no actor here-

He loved his friends with such a warmth of heart,
So clear of interest, so devoid of art,
Such generous friendship, such unshaken zeal,
No words can speak it, but our tears may tell.
O candid truth! O faith without a stain!
O manners gently firm, and nobly plain!
O sympathising love of others' bliss-
Where will you find another breast like his !
Such was the man: the poet well you know;
Oft has he touched your hearts with tender woe;
Oft in this crowded house, with just applause,
You heard him teach fair Virtue's purest laws;
For his chaste muse employed her heaven-taught lyre
None but the noblest passions to inspire;
Not one immoral, one corrupted thought,

One line which, dying, he could wish to blot.

O may to-night your favourable doom

Another laurel add to grace his tomb :

Whilst he, superior now to praise or blame,
Hears not the feeble voice of human fame.
Yet if to those whom most on earth he loved,
From whom his pious care is now removed,
With whom his liberal hand, and bounteous heart,
Shared all his little fortune could impart :
If to those friends your kind regard shall give
What they no longer can from his receive,
That, that, even now, above yon starry pole,
May touch with pleasure his immortal soul.

To the Castle of Indolence, Lyttelton contributed the following excellent stanza, containing a portrait of Thomson :

A bard here dwelt, more fat than bard beseems,
Who, void of envy, guile, and lust of gain,
On virtue still, and nature's pleasing themes,
Poured forth his unpremeditated strain:
The world forsaking with a calm disdain,
Here laughed he careless in his easy seat;
Here quaffed encircled with the joyous train,
Oft moralising sage: his ditty sweet

He loathed much to write, ne cared to repeat.

This 'ditty sweet,' however, Lyttelton did not hesitate to alter and curtail at his pleasure in editions of Thomson's works published in 1750 and 1752. The unwarrantable liberties thus taken with the poet's text have been universally condemned, and were not continued in any subsequent edition. In 1845 appeared Memoir and Correspondence of George Lord Lyttelton, from 1734 to 1773, edited by R. Phillimore.

JOHN BYROM.

A pastoral poem, My Time, Oye Muses, was happily spent published in the Spectator, Oct. 6, 1714 has served to perpetuate the name and history of its author. JOHN BYROM (1691-1763) was a native of Manchester. He took his degree of B.A. in Trinity College, Cambridge, in 1711, and studied medicine at Montpellier in France. On his return, he applied himself to teach a system of shorthand which he had invented, and which he had secured to him by an act of parliament passed in 1742. Among his pupils were Gibbon and Horace Walpole. The latter part of Byrom's life was, however, spent in easy and opulent circumstances. He succeeded by the death of an elder brother to the family property in Manchester, and lived highly respected in that town. The poetical works of Byrom consist of short occasional pieces, which enjoyed great popularity in their day, and were included by Chalmers in his edition of the poets. His Private Journal and Literary Remains have been published (1854-1858) by the Chetham Society, founded in Manchester to illustrate the local antiquities of the counties of Lancaster and Chester. The Journal is a light, gossiping record, which adds little to our knowledge of the social character or public events of the period, but exhibits its author as an amiable, cheerful, and happy man.

A Pastoral.

My time, O ye Muses, was happily spent,
When Phoebe went with me wherever I went ;
Ten thousand sweet pleasures I felt in my breast:
Sure never fond shepherd like Colin was blest!
But now she is gone, and has left me behind,
What a marvellous change on a sudden I find!

FROM 1720

When things were as fine as could possibly be,
I thought 'twas the Spring; but alas! it was she.

With such a companion to tend a few sheep,
To rise up and play, or to lie down and sleep:
I was so good-humoured, so cheerful and gay,
My heart was as light as a feather all day;
But now I so cross and so peevish am grown,
So strangely uneasy, as never was known.
My fair one is gone, and my joys are all drowned,
And my heart-I am sure it weighs more than a
pound.

The fountain that wont to run sweetly along, And dance to soft murmurs the pebbles among ; Thou know'st, little Cupid, if Phoebe was there, 'Twas pleasure to look at, 'twas music to hear: But now she is absent, I walk by its side,

And still, as it murmurs, do nothing but chide : 'Must you be so cheerful, while I go in pain?

Peace there with your bubbling, and hear me complain,'

My lambkins around me would oftentimes play, And Phoebe and I were as joyful as they;

How pleasant their sporting, how happy their time, When Spring, Love, and Beauty were all in their prime;

But now, in their frolics when by me they pass,
I fling at their fleeces a handful of grass;
'Be still,' then I cry, 'for it makes me
To see you so merry while I am so sad.’

quite mad,

My dog I was ever well pleased to see Come wagging his tail to my fair one and me; And Phoebe was pleased too, and to my dog said: 'Come hither, poor fellow;' and patted his head. But now, when he's fawning, I with a sour look Cry 'Sirrah;' and give him a blow with my crook : And I'll give him another; for why should not Tray Be as dull as his master, when Phoebe's away?

When walking with Phoebe, what sights have I seen, How fair was the flower, how fresh was the green! What a lovely appearance the trees and the shade, The corn-fields and hedges, and everything made! But now she has left me, though allfare still there, They none of them now so delightful appear : 'Twas nought but the magic, I find, of her eyes, Made so many beautiful prospects arise.

Sweet music went with us both all the wood through, The lark, linnet, throstle, and nightingale too; Winds over us whispered, flocks by us did bleat, And chirp went the grasshopper under our feet. But now she is absent, though still they sing on, The woods are but lonely, the melody's gone: Her voice in the concert, as now I have found, Gave everything else its agreeable sound.

Rose, what is become of thy delicate hue?
And where is the violet's beautiful blue?
Does aught of its sweetness the blossom beguile ?
That meadow, those daisies, why do they not smile?
Ah! rivals, I see what it was that you drest

And made yourselves fine for-a place in her breast:
You put on your colours to pleasure her eye,
To be plucked by her hand, on her bosom to die.

How slowly Time creeps till my Phoebe return !
While amidst the soft zephyr's cool breezes I burn :
Methinks, if I knew whereabouts he would tread,
I could breathe on his wings, and 'twould melt down
the lead.

Fly swifter, ye minutes, bring hither my dear,
And rest so much longer for 't when she is here.
Ah, Colin! old Time is quite full of delay,

Nor will budge one foot faster for all thou canst say.

Will no pitying power, that hears me complain,
Or cure my disquiet, or soften my pain?

To be cured, thou must, Colin, thy passion remove;
But what swain is so silly to live without love?
No, deity, bid the dear nymph to return,

For ne'er was poor shepherd so sadly forlorn.
Ah! what shall I do? I shall die with despair;
Take heed, all ye swains, how ye part with your fair.

Careless Content."

I am content, I do not care,

Wag as it will the world for me;
When fuss and fret was all my fare,
It got no ground as I could see :
So when away my caring went,
I counted cost, and was content.
With more of thanks and less of thought,
I strive to make my matters meet;
To seek what ancient sages sought,

Physic and food in sour and sweet:
To take what passes in good part,
And keep the hiccups from the heart.

With good and gentle-humoured hearts,
I choose to chat where'er I come,
Whate'er the subject be that starts;
But if I get among the glum,

I hold my tongue, to tell the truth,
And keep my breath to cool my broth.

For chance or change of peace or pain,
For Fortune's favour or her frown,
For lack or glut, for loss or gain,

I never dodge, nor up nor down:
But swing what way the ship shall swim,
Or tack about with equal trim.

I suit not where I shall not speed,
Nor trace the turn of every tide;
If simple sense will not succeed,

I make no bustling, but abide :
For shining wealth, or scaring woe,
I force no friend, I fear no foe.

Of ups and downs, of ins and outs,

Of they're i' the wrong, and we 're i' the right, I shun the rancours and the routs ; And wishing well to every wight, Whatever turn the matter takes,

I deem it all but ducks and drakes.

With whom I feast I do not fawn,
Nor if the folks should flout me, faint;
If wonted welcome be withdrawn,

I cook no kind of a complaint:
With none disposed to disagree,
But like them best who best like me.

Not that I rate myself the rule

How all my betters should behave;
But fame shall find me no man's fool,
Nor to a set of men a slave :

I love a friendship free and frank,
And hate to hang upon a hank.
Fond of a true and trusty tie,
I never loose where'er I link;
Though if a business budges by,

I talk thereon just as I think;
My word, my work, my heart, my hand,
Still on a side together stand.

*One poem, entitled Careless Content, is so perfectly in the manner of Elizabeth's age, that we can hardly believe it to be an imitation, but are almost disposed to think that Byrom had transcribed it from some old author.-SOUTHEY.

If names or notions make a noise,
Whatever hap the question hath,
The point impartially I poise,

And read or write, but without wrath;
For should I burn, or break my brains,
Pray, who will pay me for my pains?

I love my neighbour as myself,

Myself like him too, by his leave; Nor to his pleasure, power, or pelf, Came I to crouch, as I conceive: Dame Nature doubtless has designed A man the monarch of his mind.

Now taste and try this temper, sirs,

Mood it and brood it in your breast;
Or if ye ween, for worldly stirs,

That man does right to mar his rest,
Let me be deft, and debonair,
I am content, I do not care.

Jacobite Toast.

God bless the king!-I mean the Faith's Defender;
God bless (no harm in blessing) the Pretender!
But who Pretender is, or who is king,
God bless us all!—that's quite another thing.

THOMAS GRAY.

attached friends. At Cambridge, Gray was considered as an unduly fastidious man, and this gave occasion to practical jokes being played off upon him by his fellow-inmates of St Peter's College, one of which-a false alarm of fire, by which he was induced to descend from his window to the ground by a rope-was the cause of his removing (1756) to Pembroke Hall. In 1765, he took a journey into Scotland, and met his brotherpoet, Dr Beattie, at Glammis Castle. He also penetrated into Wales, and made a journey to Cumberland and Westmoreland, to see the scenery of the lakes. His letters describing these excursions are remarkable for elegance and precision, for correct and extensive observation, and for a dry scholastic humour peculiar to the poet. On returning from these agreeable holidays, Gray set himself calmly down in his college retreatpored over his favourite authors, compiled tables of chronology or botany, moralised on all he felt and all he saw' in correspondence with his friends, and occasionally ventured into the realms of poetry and imagination. He had studied the Greek poets with such intense devotion and critical care, that their spirit and essence seem to have sunk into his mind, and coloured all his efforts at original composition. At the same time, his knowledge of human nature, and his sympathy with the world, were varied and profound. Tears fell unbidden among the classic flowers of fancy, and in his almost monastic cell his heart vibrated to the finest tones of humanity.

THOMAS GRAY was born at Cornhill, London, December 26, 1716. His father, Philip Gray, was a money-scrivener-the same occupation carried on by Milton's father; but though a 'respectable citizen,' the parent of Gray was a man of harsh Gray's first public appearance as a poet was and violent disposition. His wife was forced to made in 1747, when his Ode to Eton College was separate from him; and it was to the exertions of published by Dodsley. It was, however, written this excellent woman, as partner with her sister in in 1742, as also the Ode to Spring. In 1751, his a millinery business, that the poet owed the advan- Elegy written in a Country Churchyard was tages of a learned education, first at Eton, and printed, and immediately became popular. His afterwards at Cambridge. The painful domestic Pindaric Odes appeared in 1757, but met with circumstances of his youth gave a tinge of melan- little success. His name, however, was now so choly and pensive reflection to Gray, which is vis- well known, that he was offered the situation of ible in his poetry. At Eton, the young student poet-laureate, vacant by the death of Colley had made the friendship of Horace Walpole, son Cibber. Gray declined the appointment; but of the prime-minister; and when his college edu- shortly afterwards he obtained the more reputable cation was completed, Walpole induced him to and lucrative situation of Professor of Modern accompany him in a tour through France and History, which brought him in about £400 per Italy. They had been about a twelvemonth to- annum. For some years he had been subject to gether, exploring the natural beauties, antiquities, hereditary gout, and as his circumstances imand picture-galleries of Rome, Florence, Naples, proved, his health declined. While at dinner one &c. when a quarrel took place between them at day in the college-hall, he was seized with an Reggio, and the travellers separated, Gray return-attack in the stomach, which was so violent as to ing to England. Walpole took the blame of this resist all the efforts of medicine, and after six difference on himself, as he was vain and volatile, days of suffering, he expired on the 30th of July and not disposed to trust in the better knowledge 1771, in the fifty-fifth year of his age. He was and the somewhat fastidious tastes and habits of buried, according to his desire, by the side of his his associate. Gray went to Cambridge, to take mother, at Stoke Pogeis, near Windsor-adding his degree in civil law, but without intending to one more poetical association to that beautiful and follow up the profession. His father had died, classic district of England.* his mother's fortune was small, and the poet was more intent on learning than on riches. He fixed his residence at Cambridge; and amidst its noble libraries and learned society, passed the greater part of his remaining life. He hated mathematical and metaphysical pursuits, but was ardently devoted to classical learning, to which he added the study of architecture, antiquities, natural history, and other branches of knowledge. His retired life was varied by occasional residence in London, where he revelled among the treasures of the British Museum; and by frequent excursions to the country on visits to a few learned and

The poetry of Gray is all comprised in a few pages, yet he appears worthy to rank in quality with the first order of poets. His two great odes, the Progress of Poesy and the Bard, are the most splendid compositions we possess in the Pindaric style and measure. They surpass the odes of Collins in fire and energy, in boldness of imagination, and in condensed and brilliant

* Gray's epitaph on his mother has an interesting touch of his peculiar melancholy: Dorothy Gray, widow, the careful, tender mother of many children, one of whom alone had the misfortune to survive her. The churchyard at Stoke Pogeis is supposed to be the scene of the Elegy.

FROM 1720

expression. Collins is as purely and entirely poetical, but he is less commanding and sublime. Gray's stanzas, notwithstanding their varied and complicated versification, flow with lyrical ease and perfect harmony. Each presents rich personification, striking thoughts, or happy imagery

Sublime their starry fronts they rear.

The Bard is more dramatic and picturesque than
the Progress of Poesy, yet in the latter are some
of the poet's richest and most majestic strains.
As, for example, the sketch of the savage youth of
Chili:

In climes beyond the solar road,
Where shaggy forms o'er ice-built mountains roam,
The muse has broke the twilight gloom,

To cheer the shivering native's dull abode.

And oft beneath the odorous shade

Of Chili's boundless forests laid,

She deigns to hear the savage youth repeat,

In loose numbers wildly sweet,

Their feather-cinctured chiefs and dusky loves.
Her track, where'er the goddess roves,

Glory pursue and generous shame,

The unconquerable mind and Freedom's holy flame.

A

others have attached inordinate value to the Elegy, as the main prop of Gray's reputation. manuscript copy of the poem in Gray's handwriting (a small neat hand; he always wrote with a crow-quill) was sold in 1854 for the large sum of £131! The Elegy is, doubtless, the most frequently read and repeated of all his productions, because it is connected with ordinary existence and genuine feeling, and describes, in exquisite harmonious verse, what all persons must, at some time or other, have felt or imagined. But the highest poetry can never be very extensively popular. A simple ballad air will convey pleasure to a greater number of persons than the most successful efforts of accomplished musical taste and genius; and, in like manner, poetry which deals with subjects of familiar life, must find more readers than those inspired flights of imagination, or recondite allusions, however graced with the charms of poetry, which can only be enjoyed by persons of fine sensibility, and something of kindred taste and knowledge. Gray's classical diction, his historical and mythological personifications, must ever be lost on the multitude. Even Dr Johnson was tempted into a coarse and unjust criticism of Gray, chiefly

Or the poetical characters of Shakspeare, Milton, because the critic admired no poetry which did and Dryden:

Far from the sun and summer gale,

In thy green lap was Nature's darling laid,
What time, where lucid Avon strayed,

To him the mighty mother did unveil

Her awful face: the dauntless child

Stretched forth his little arms, and smiled.

"This pencil take,' she said, whose colours clear
Richly paint the vernal year:

Thine, too, these golden keys, immortal boy!
This can unlock the gates of Joy;

Of Horror that, and thrilling Fears,

Or ope the sacred source of sympathetic Tears.'

Nor second he, that rode sublime

Upon the seraph-wings of Ecstasy,
The secrets of the abyss to spy.

He passed the flaming bounds of space and time:
The living throne, the sapphire-blaze,
Where angels tremble while they gaze,
He saw; but blasted with excess of light,
Closed his eyes in endless night.

Behold where Dryden's less presumptuous car
Wide o'er the fields of glory bear
Two coursers of ethereal race,

not contain some weighty moral truth, or some chain of reasoning. To restrict poetical excellence to this standard, would be to blot out Spenser from the list of high poets, and to curtail Shakspeare and Milton of more than half their glory. Let us recollect with another poet-the author of the Night Thoughts—that ‘a fixed star is as much in the bounds of nature as a flower of the field, though less obvious, and of far greater dignity.' Or as Pope has versified the same

sentiment:

Though the same sun, with all-diffusive rays,
Blush in the rose, and in the diamond blaze,
We prize the stronger effort of his power,
And justly set the gem above the flower.

In the character of Gray there are some seeming inconsistencies. As a man, he was nice, reserved, and proud-a haughty, retired scholar; yet we find him in his letters full of English idiom and English feeling, with a spice of the gossip, and sometimes not over-fastidious in his allusions and remarks. He was indolent, yet a severe

With necks in thunder clothed, and long-resounding student--hating Cambridge and its college disci

pace.

The Ode to Eton College, the Ode to Adversity, and the far-famed Elegy, present the same careful and elaborate finishing; but the thoughts and imagery are more simple, natural, and touching. A train of moral feelings, and solemn or affecting associations, is presented to the mind, in connection with beautiful natural scenery and objects of real life. In a letter to Beattie, Gray remarks: 'As to description, I have always thought that it made the most graceful ornament of poetry, but never ought to make the subject.' He practised what he taught; for there is always some sentiment or reflection arising out of the poet's descriptive passages. These are generally grave, tender, or pathetic. The cast of his own mind, and the comparative loneliness of his situation and studies, nursed a sort of philosophic spleen, and led him to moralise on the vanity of life. Byron and

He loved pline, yet constantly residing there. intellectual ease and luxury, and wished, as a sort of Mohammedan paradise, to 'lie on a sofa, and read eternal new romances of Marivaux and Crebillon.' Yet all he could say of Thomson's Castle of Indolence, when it was first published, was, that there were some good verses in it! Akenside, too, whom he was so well fitted to appreciate, he thought often obscure, and even unintelligible.' As a poet, Gray studied in the school of the ancient and Italian poets, labouring like an artist to infuse part of their spirit, their melody, and even some of their expressions, into his inimitable mosaic work, over which he breathed the life and fragrance of eternal spring. In his country tours, the poet carried with him a plano-convex mirror, which, in surveying landscapes, gathers into one confined glance the forms His imagina and tints of the surrounding scene. tion performed a similar operation in collecting,

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