Grecian and Roman bards, we own, Thro' all Pieria's heights have flown; By Grecian or by Roman tongue. Where'er, from high Olympian throne, Bright Ceres on her fields looks down; And clafps the earth in close embrace; If hence, indifputably fhine The pow'r and energy divine, What offer'd gifts, what flames can rise, Worthy the Ruler of the skies? NOTHING's more pleafing to the fight Than the clear day's fair beaming light; NOTHING NOTHING more beauteous verdure fpreads, Than water'd lawns, or flow'ry meads. NOTHING more jocund is than Spring; NOTHING the rage of war defies, And ev'n in tumult facred lies. NOTHING, in peace, is right and just. Be this my boon, Tibullus cries; He nor for doubtful lawsuits cares, Nor baleful fires, nor thieves, nor fnares. The first of wisdom's favour'd fons, Tho' all things elfe to fate he leaves, NOTHING admires, and NOTHING craves. Among An ancient Grecian philofopher, and founder of the fect of Stoics. Among the old || Socratic crew, 'Twas wisdom, NOTHING, Sir, to know; And, Sir, I fpeak it to our praise, NOTHING 's the ftudy now a days; Still 'tis our youth's fupreme concern Who NOTHING know, are fure to rife To wealth, and fame, and dignities. Know NOTHING-all the fenfe you'll gain That fill'd the § Pythagoric bean, Which, in forenfick difputation, Poffefs'd a fuffrage of* NEGATION. Many Socrates faid, all his knowledge only ferved to teach him this, "that he knew NOTHING." Pythagoras believed beans had fouls, and forbad his difciples to eat them. *Beans were used in the ancient courts of judicature; the white bean was the fign of a fuffrage in favour of the obnoxious perfon; the black, of the contrary. + Many, with Mercury their guide, In fecret works, and fire, and fume; With measuring staff, or out-stretch'd line, Ev'n you, my friend, whofe foul profound Whose wise, acute, fagacious mind To depths unknown a clue can find; Ev'n This alludes to the fearch after the philofopher's-ftone, which at that time particularly exercifed the lucubrations of the curious. Ev'n you (with your good leave I'll fay) Ign'rant of NOTHING seem to be. Yet NOTHING's clear as Sol's bright beam, Confpicuous as the lambent flame. Touch NOTHING, Sir, and you'll confefs You touch a thing that's bodilefs. View NOTHING, Sir, and you fhall view What's colourless and fhapeless too. NOTHING, tho' deaf, can hear, and speaks Although it never filence breaks; Flies without wings; and ev'n can run Without a leg to stand upon. Nay, lacking motion, parts, and place, NOTHING can move through empty space. NOTHING more ufeful, Sir, you'll find Than art of healing, to mankind: Let not the lover then rehearse The mutt'ring wizard's magic verse, Nor, |