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according admitted Apostles appear appointed Assembly authority baptism believe bishop body Book called Catholic cause charge Christ Christian Church civil clergy common CONFESSION congregation considered constitution continued court death Divine doctrine duty earth ecclesiastical elders England established eternal exercise existence faith Father give given Gospel grace hand hath heaven held hold Holy human institution Jesus Christ land light living Lord matters means meeting ment mind ministers nature object observed opinions original parish party period persons practice prayer preaching presbytery present principles reason received Reformation regard religion religious respect rule salvation Scotland Scripture sins society soul Spirit Synod teach things tion true truth union United universal unto views whole worship
Էջ xx - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God. and very Man...
Էջ 73 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Էջ 207 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Էջ 71 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man ; God of the substance of the Father, begotten before the worlds ; and Man of the substance of his mother, born in the world ; perfect God, and perfect man, of a reasonable soul, and human flesh subsisting; equal to the Fattier, as touching his Godhead ; and inferior to the Father, as touching his manhood.
Էջ vii - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Էջ 72 - Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men ; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine majesty, provoking most justly thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings. The remembrance of them is grievous unto us; the burden of them is intolerable.
Էջ 72 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Էջ 276 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.
Էջ 75 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.