The Biblical Repository and Classical Review, Հատոր 2Leavitt, Trow, and Company, 1846 |
From inside the book
Արդյունքներ 86–ի 1-ից 5-ը:
Էջ 14
... objects or circumstances are fitted to excite it , that the orator may know when and how to raise or allay each several passion , as his interests may require . For the same purpose and in the same manner , he treats of the manners and ...
... objects or circumstances are fitted to excite it , that the orator may know when and how to raise or allay each several passion , as his interests may require . For the same purpose and in the same manner , he treats of the manners and ...
Էջ 18
... objects or events . end is that which may not be followed but must be preceded by something else . A middle requires other circumstances , suitably related , both to precede and to follow it . Accord- ingly a good plot does not begin ...
... objects or events . end is that which may not be followed but must be preceded by something else . A middle requires other circumstances , suitably related , both to precede and to follow it . Accord- ingly a good plot does not begin ...
Էջ 25
... object ) of folly , in endowing him with speech . And to suppose that he was not made for political society , were to suppose that he was meant to be the worst of animals ; for such man uncivilized and ungoverned always is , while man ...
... object ) of folly , in endowing him with speech . And to suppose that he was not made for political society , were to suppose that he was meant to be the worst of animals ; for such man uncivilized and ungoverned always is , while man ...
Էջ 27
... object will be better attained by modera- ting passion , than by levelling property . This whole Book ( the second Book in which Aristotle comments with singular good sense on several model Repub- lics , both real and ideal ...
... object will be better attained by modera- ting passion , than by levelling property . This whole Book ( the second Book in which Aristotle comments with singular good sense on several model Repub- lics , both real and ideal ...
Էջ 43
... object strongly to being called Romanists , not that they dislike Rome , but that they love the emoluments and the influence of their Church position , and know that all that is necessary to the destruction of that influence is a tho ...
... object strongly to being called Romanists , not that they dislike Rome , but that they love the emoluments and the influence of their Church position , and know that all that is necessary to the destruction of that influence is a tho ...
Այլ խմբագրություններ - View all
Common terms and phrases
affections ancient apostacy apostle argument Aristotle atonement beautiful believe Bible Bishop book of Jasher Byzantium cause character Christ Christian Church Church of England conscience Constantinople death Divine doctrine earth Edwards Ephesus Episcopacy Episcopalian error eternal evil existence fact faith father feeling give glory God's gospel grace Greece Greeks habits heart heaven Herodotus holy honour human hymns idea influence Jesus king language Lascaris Livy Lord Luther Makkedah means ment mind moral motives nature never New-York opinion passage passion Persians person philosophy Plato poetry preached present priest principles Prof propensity Protestantism Puritans Puseyite question reader reason regard religion religious respect Rome Scripture sense sinner sins Solomon soul spirit sufferings suppose theology thing THIRD SERIES thou thought tion true truth unto verse volition whole words writer Zoroaster
Սիրված հատվածներ
Էջ 429 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Էջ 518 - I shall see him, but not n'ow; I shall behold him, but not nigh; There shall come a Star out of Jacob, And a Sceptre shall rise out of Israel, And shall smite the corners of Moab, And destroy all the children of Sheth.
Էջ 688 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Էջ 292 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Էջ 291 - Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river.
Էջ 551 - And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit. and a cage of every unclean and hateful bird.
Էջ 313 - And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper ; the second, sapphire ; the third, a chalcedony; the fourth, an emerald ; the fifth, sardonyx ; the sixth, sardius ; the seventh, chrysolyte ; the eighth, beryl ; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Էջ 482 - According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Էջ 552 - And the light of a candle shall shine no more at all in thee ; and the voice of the bridegroom and of the bride shall be heard no more at all in thee : for thy merchants were the great men of the earth ; for by thy sorceries were all nations deceived. 24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Էջ 428 - Behold, this have I found, saith the Preacher, counting one by one, to find out the account: which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.