And far as eye of mine could wing its flight, Now on the left, and on the right flank now, 25 The same this cornice did appear to me. 30 With sculptures, that not only Polycletus, There sculptured in a gracious attitude, He did not seem an image that is silent. Who turned the key to ope the exalted love, And in her mien this language had impressed, "Ecce ancilla Dei," as distinctly As any figure stamps itself in wax. 'Keep not thy mind upon one place alone," The gentle Master said, who had me standing In rear of Mary, and upon that side Wherefore I passed Virgilius and drew near, 40 45 50 Ther TH Peo HI Lik There sculptured in the self-same marble were 55 Made one say, "No," the other, "Yes, they sing." 60 Likewise unto the smoke of the frankincense, Which there was imaged forth, the eyes and nose Were in the yes and no discordant made. Preceded there the vessel benedight, Dancing with girded loins, the humble Psalmist, 65 And more and less than King was he in this. Opposite, represented at the window Of a great palace, Michal looked upon him, I moved my feet from where I had been standing, 70 75 Which after Michal glimmered white upon me. There the high glory of the Roman Prince Was chronicled, whose great beneficence Moved Gregory to his great victory; 'T is of the Emperor Trajan that I speak; And a poor widow at his bridle stood, In attitude of weeping and of grief. Around about him seemed it thronged and full Of cavaliers, and the eagles in the gold Above them visibly in the wind were moving. The wretched woman in the midst of these Seemed to be saying: "Give me vengeance, Lord, For my dead son, for whom my heart is breaking." 80 And he to answer her: "Now wait until 85 I shall return." And she: " My Lord," like one In whom grief is impatient, "shouldst thou not Return?" And he : "Who shall be where I am Will give it thee." And she: "Good deed of others What boots it thee, if thou neglect thine own?" 90 Whence he : "Now comfort thee, for it behoves me That I discharge my duty ere I move; Justice so wills, and pity doth retain me.” He who on no new thing hath ever looked Was the creator of this visible language, Novel to us, for here it is not found. While I delighted me in contemplating The images of such humility, And dear to look on for their Maker's sake, 'Behold, upon this side, but rare they make 95 100 Their steps," the Poet murmured, " many people; These will direct us to the lofty stairs." Mine eyes, that in beholding were intent To see new things, of which they curious are, In turning round towards him were not slow. 105 But still I wish not, Reader, thou shouldst swerve From thy good purposes, because thou hearest How God ordaineth that the debt be paid; Attend not to the fashion of the torment, Think of what follows; think that at the worst 110 It cannot reach beyond the mighty sentence. "Master," began I, " that which I behold. Moving towards us seems to me not persons, And he to me: "The grievous quality Of this their torment bows them so to earth, That my own eyes at first had strife with it; But look there fixedly, and disentangle By sight what cometh underneath those stones; Already canst thou see how each is stricken." O ye proud Christians! wretched, weary ones! Who, in the vision of the mind infirm, Confidence have in your backsliding steps, ye not comprehend that we are worms, Born to bring forth the angelic butterfly That flieth unto judgment without screen? Wherefore your spirit doth it float on high? Like are ye unto insects undeveloped, Do Even as the worm in which formation fails! In place of corbel, oftentimes a figure Beheld I those, when I had ta'en good heed. According as they more or less were laden ; And he who had most patience in his looks Weeping did seem to say, "I can no more!" 115 120 125 130 135 VOL. II. 3 Ꭰ 66 CANTO XI. UR Father, thou who dwellest in the heavens, buterom the Not circumscribed, but from the greater love Thou bearest to the first effects on high, Praised be thy name and thine omnipotence By every creature, as befitting is To render thanks to thy sweet effluence. Come unto us the peace of thy dominion, For unto it we cannot of ourselves, If it come not, with all our intellect. Even as thine own Angels of their will Make sacrifice to thee, Hosanna singing, So may all men make sacrifice of theirs. Give unto us this day our daily manna, Withouten which in this rough wilderness Backward goes he who toils most to advance. But thou from him who spurs it So, This last petition verily, dear Lord, deliver. Not for ourselves is made, who need it not, 5 10 15 20 But for their sake who have remained behind us." |