An Abridgment of Lectures on RhetoricFrom the Press of A. Loudon, (Whitehall), 1808 - 312 էջ |
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Արդյունքներ 39–ի 1-ից 5-ը:
Էջ 13
... human nature appears in its most un- culfivated state , the savages have their ornaments of dress , their war and their death songs , their harangues and their orators . The principles of Taste must there- fore be deeply founded in the ...
... human nature appears in its most un- culfivated state , the savages have their ornaments of dress , their war and their death songs , their harangues and their orators . The principles of Taste must there- fore be deeply founded in the ...
Էջ 14
Hugh Blair. Though no human being can be entirely devoid of this faculty , yet it is possessed in very different degrees . In some men only faint glimmerings of Taste are visi- ble ; the beauties , which they relish are of the coarsest ...
Hugh Blair. Though no human being can be entirely devoid of this faculty , yet it is possessed in very different degrees . In some men only faint glimmerings of Taste are visi- ble ; the beauties , which they relish are of the coarsest ...
Էջ 16
... human mind . It is built upon sentiments and perceptions , which are inseparable from our nature and which ge- nerally operate with the same uniformity , as our other intellectual principles . When these sentiments are per- verted by ...
... human mind . It is built upon sentiments and perceptions , which are inseparable from our nature and which ge- nerally operate with the same uniformity , as our other intellectual principles . When these sentiments are per- verted by ...
Էջ 17
... human heart is so made , as to accord to it . man- Hence the universal testimony , which the most im- proved nations of the earth through a long series of ages have concurred to bestow on some few works of geni- us ; such as the Iliad ...
... human heart is so made , as to accord to it . man- Hence the universal testimony , which the most im- proved nations of the earth through a long series of ages have concurred to bestow on some few works of geni- us ; such as the Iliad ...
Էջ 21
... Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind the most pure and inno- life ; cent . The necessary purposes of life might have been PLEASURES OF TASTE . 21.
... Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind the most pure and inno- life ; cent . The necessary purposes of life might have been PLEASURES OF TASTE . 21.
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Common terms and phrases
abounds action admits agreeable ancient appear arguments Aristotle attention beautiful blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed Eneid English epic poem epic poetry excel excite exhibit expression fancy figure frequently genius give grace grandeur Greek guage hearers Hence Henriade Homer human ideas Iliad imagination imitation instance introduced ject kind language Livy Lucan Lusiad lyric poetry manner metaphor Milton mind modern moral motion narration nature never objects observed orator ornament painting Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasure poet poetical poetry proper propriety public speaking racters render requisite resemblance ridicule rule scene sense sentence sentiments simplicity Sophocles sound speaker species speech spirit strength strong style sublime syllable Tacitus Taste tence thing thought Thucydides tion tragedy unity variety verse Virgil voice words writing
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Էջ 248 - Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth...
Էջ 249 - Or let my lamp at midnight hour Be seen in some high lonely tower...
Էջ 248 - Oft on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom...
Էջ 252 - The wilderness and the solitary place shall be glad ; and the desert shall rejoice, and blossom as the rose.
Էջ 233 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike.
Էջ 96 - pride is greater than his ignorance, and what he wants in" knowledge, he supplies by sufficiency. When he has looked " about him, as far as he can, he concludes, there is no more " to be seen ; when he is at the end of his line, he is at the " bottom of the ocean ; when he has shot his best, he is sure " none ever did, or ever can, shoot better, or beyond it. His, " own reason he holds to be the certain measure of truth ;and «' his own knowledge, of what is possible in nature...
Էջ 118 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise ? thus leave Thee, native soil ! these happy walks and shades, Fit haunt of gods ? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
Էջ 253 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
Էջ 205 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support...
Էջ 119 - O flowers ! That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand From the 'first opening bud, and gave ye names ; Who now shall rear ye to the sun, or rank Your tribes, and water from the ambrosial fount?