An Abridgment of Lectures on RhetoricFrom the Press of A. Loudon, (Whitehall), 1808 - 312 էջ |
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Արդյունքներ 32–ի 1-ից 5-ը:
Էջ 14
... impression ; while in others , Taste rises to an acute discernment , and a lively enjoyment of the most refin- ed beauties . This inequality of Taste among men is to be ascribed undoubtedly in part to the different frame of their na ...
... impression ; while in others , Taste rises to an acute discernment , and a lively enjoyment of the most refin- ed beauties . This inequality of Taste among men is to be ascribed undoubtedly in part to the different frame of their na ...
Էջ 21
... impression , which the powers of Taste and Imagination are calculated to give us of the benevolence of our Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind the most pure and ...
... impression , which the powers of Taste and Imagination are calculated to give us of the benevolence of our Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind the most pure and ...
Էջ 22
... impression , as height or depth . Though a boundless plain is a grand object ; yet a lofty mountain , to which we look up , or an awful precipice or tower , whence we look down on objects below , is still more so . The excessive ...
... impression , as height or depth . Though a boundless plain is a grand object ; yet a lofty mountain , to which we look up , or an awful precipice or tower , whence we look down on objects below , is still more so . The excessive ...
Էջ 26
... impressions of pain and danger . Many terrible objects are indeed highly sublime ; nor does grandeur refuss alliance with the idea of danger . But the sublime does not consist wholly in modes of danger and pain . In many grand objects ...
... impressions of pain and danger . Many terrible objects are indeed highly sublime ; nor does grandeur refuss alliance with the idea of danger . But the sublime does not consist wholly in modes of danger and pain . In many grand objects ...
Էջ 28
... impression , which the poet or orator has of the rabject , which he exhibits ; and upon his being deeply affected and animated by the sublime idea , which he would convey . If his own feeling be languid , he can never inspire his reader ...
... impression , which the poet or orator has of the rabject , which he exhibits ; and upon his being deeply affected and animated by the sublime idea , which he would convey . If his own feeling be languid , he can never inspire his reader ...
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Common terms and phrases
abounds action admits agreeable ancient appear arguments Aristotle attention beautiful blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed Eneid English epic poem epic poetry excel excite exhibit expression fancy figure frequently genius give grace grandeur Greek guage hearers Hence Henriade Homer human ideas Iliad imagination imitation instance introduced ject kind language Livy Lucan Lusiad lyric poetry manner metaphor Milton mind modern moral motion narration nature never objects observed orator ornament painting Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasure poet poetical poetry proper propriety public speaking racters render requisite resemblance ridicule rule scene sense sentence sentiments simplicity Sophocles sound speaker species speech spirit strength strong style sublime syllable Tacitus Taste tence thing thought Thucydides tion tragedy unity variety verse Virgil voice words writing
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Էջ 248 - Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth...
Էջ 249 - Or let my lamp at midnight hour Be seen in some high lonely tower...
Էջ 248 - Oft on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom...
Էջ 252 - The wilderness and the solitary place shall be glad ; and the desert shall rejoice, and blossom as the rose.
Էջ 233 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike.
Էջ 96 - pride is greater than his ignorance, and what he wants in" knowledge, he supplies by sufficiency. When he has looked " about him, as far as he can, he concludes, there is no more " to be seen ; when he is at the end of his line, he is at the " bottom of the ocean ; when he has shot his best, he is sure " none ever did, or ever can, shoot better, or beyond it. His, " own reason he holds to be the certain measure of truth ;and «' his own knowledge, of what is possible in nature...
Էջ 118 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise ? thus leave Thee, native soil ! these happy walks and shades, Fit haunt of gods ? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
Էջ 253 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
Էջ 205 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support...
Էջ 119 - O flowers ! That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand From the 'first opening bud, and gave ye names ; Who now shall rear ye to the sun, or rank Your tribes, and water from the ambrosial fount?