The Book of NatureHarper & Brothers, 1834 - 467 էջ |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
Էջ viii
... reason to recant ; and he afterward de- precated the errors in practice resulting from those opinions . But although ... reasons himself very elabo- rately into the persuasion that there is an intimate connexion " between morals and ...
... reason to recant ; and he afterward de- precated the errors in practice resulting from those opinions . But although ... reasons himself very elabo- rately into the persuasion that there is an intimate connexion " between morals and ...
Էջ xiii
... REASON ! trim thy brightest lamp , Thy boldest powers excite ; Muster thy doubts , a copious camp- And arm thee for the fight . View nature through - and , from the round Of things to sense reveal'd , Contend ' t is thine alike to sound ...
... REASON ! trim thy brightest lamp , Thy boldest powers excite ; Muster thy doubts , a copious camp- And arm thee for the fight . View nature through - and , from the round Of things to sense reveal'd , Contend ' t is thine alike to sound ...
Էջ 31
... reason's spite , One truth is clear , WHATEVER IS , IS RIGHT . If every thing be right at present , there is no necessity for a day of correction or retribution hereafter ; and the chief argument afforded by nature in favour of a future ...
... reason's spite , One truth is clear , WHATEVER IS , IS RIGHT . If every thing be right at present , there is no necessity for a day of correction or retribution hereafter ; and the chief argument afforded by nature in favour of a future ...
Էջ 32
... reason concerning it when its reference is to the latter : and hence we have no authority to say that it is impossible to the Deity ; or to maintain that an absolute creation out of nothing by the Deity is an absurdity or self - contra ...
... reason concerning it when its reference is to the latter : and hence we have no authority to say that it is impossible to the Deity ; or to maintain that an absolute creation out of nothing by the Deity is an absurdity or self - contra ...
Էջ 35
... reason , is the view taken of this abstruse subject in the pages of genuine , unsophisticated , and unphilosophized revelation , in which the present is represented as a state , not of actual necessity , but of preordained probation ...
... reason , is the view taken of this abstruse subject in the pages of genuine , unsophisticated , and unphilosophized revelation , in which the present is represented as a state , not of actual necessity , but of preordained probation ...
Այլ խմբագրություններ - View all
The Book of Nature: From the Last London Ed., to which is Now Prefixed, a ... John Mason Good Ամբողջությամբ դիտվող - 1837 |
Common terms and phrases
action adverted already observed amphibials animals appears Aristotle atmosphere attraction birds blood body bones brain called capable carbon carbonic acid character chiefly chyle colour common consequence consists constitutes cotyledon curious cuticle Cuvier degree denominated distinct doctrine earth Empedocles Epicurus equally existence fact faculty fibres fishes fluid gastric juice genus Greek heat hence hippopotamus human Humphry Davy hypothesis ideas insects instances instinct intelligence kind lacteals language larynx lecture less Linnæus living Lucretius lungs mankind manner material matter means mind molluscous motion muscles muscular nature occasionally organs origin oxygen particles peculiar perfect perhaps perpetually petrifactions Phil philosophers physiologists plants Plato possess present principle produced proof properties proportion proved putrefaction Pythagoras quadrupeds racters reason secreted sensation skin solid species stomach substance supposed term theory thing tion traced tribes variety various vegetable vessels whence whole worms zoophytes
Սիրված հատվածներ
Էջ xii - And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Էջ 435 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Էջ 436 - Still it whispered promised pleasure, And bade the lovely scenes at distance haiL Still would her touch the strain prolong; And from the rocks, the woods, the vale, She...
Էջ 355 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Էջ 39 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead. Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Էջ 46 - While the Particles continue entire, they may compose Bodies of one and the same Nature and Texture in all Ages : But should they wear away, or break in pieces, the Nature of Things depending on them would be changed.
Էջ 341 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Էջ 335 - God and immortality, without the help of metaphysics : for they say there is a Great King, who made them, who dwells in a glorious country to the southward of them ; and that the souls of the good shall go thither, where they shall live again. Their worship consists of two parts, sacrifice and cantico. Their sacrifice is their first fruits. The first and fattest buck they kill goeth to the fire, where he is all burnt, with a mournful ditty of him...
Էջ 408 - Downward they move, a melancholy band, Pass from the shore, and darken all the strand. Contented toil, and hospitable care, And kind connubial tenderness are there, And piety with 'wishes placed above, And steady loyalty, and faithful love.
Էջ 453 - The flame was dim and distant; the moon hid her red face in the east. A blast came from the mountain, on its wings was the spirit of Loda. He came to his place in his terrors, and shook his dusky spear. His eyes appear like flames in his dark face; his voice is like distant thunder.