The Book of NatureHarper & Brothers, 1834 - 467 էջ |
From inside the book
Արդյունքներ 74–ի 1-ից 5-ը:
Էջ iv
... Theory of Earthquakes , " is said to have been peculiarly ingenious , elaborate , and classical . The following summer of 1784 , he commenced his professional career in Sudbury , and though but twenty years of age , soon gave striking ...
... Theory of Earthquakes , " is said to have been peculiarly ingenious , elaborate , and classical . The following summer of 1784 , he commenced his professional career in Sudbury , and though but twenty years of age , soon gave striking ...
Էջ 31
... theory ; but it has been chiefly developed in modern times by Bishop Berkeley and Mr. Hume . Their premises are indeed somewhat different , but their conclusion is the same ; excepting that the argument is pressed much farther by the ...
... theory ; but it has been chiefly developed in modern times by Bishop Berkeley and Mr. Hume . Their premises are indeed somewhat different , but their conclusion is the same ; excepting that the argument is pressed much farther by the ...
Էջ 35
... theory of pure Platonism , far too extensively introduced into the Christian world , as I hinted in our last lecture , upon the first conversion of the Grecian philosophers , who had been chiefly students in the Platonic school ; and to ...
... theory of pure Platonism , far too extensively introduced into the Christian world , as I hinted in our last lecture , upon the first conversion of the Grecian philosophers , who had been chiefly students in the Platonic school ; and to ...
Էջ 37
... theories , of too much consequence to be passed over in a course of physical investigation . The tenet of an infinite divisibility of matter , whether in ancient or modern times , appears to have been a mere invention for the purpose of ...
... theories , of too much consequence to be passed over in a course of physical investigation . The tenet of an infinite divisibility of matter , whether in ancient or modern times , appears to have been a mere invention for the purpose of ...
Էջ 39
... in the first ages of Christianity . * Arist . Met . lib . i . c . 6. Plut . Plac . Phil lib . i . cap 3. Athenag Apol 49 † Plac . Phil lib i . cap . x Tim . lib c . It is to this theory , which , indeed , PRINCIPLES OF THINGS . 39.
... in the first ages of Christianity . * Arist . Met . lib . i . c . 6. Plut . Plac . Phil lib . i . cap 3. Athenag Apol 49 † Plac . Phil lib i . cap . x Tim . lib c . It is to this theory , which , indeed , PRINCIPLES OF THINGS . 39.
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The Book of Nature: From the Last London Ed., to which is Now Prefixed, a ... John Mason Good Ամբողջությամբ դիտվող - 1837 |
Common terms and phrases
action adverted already observed amphibials animals appears Aristotle atmosphere attraction birds blood body bones brain called capable carbon carbonic acid character chiefly chyle colour common consequence consists constitutes cotyledon curious cuticle Cuvier degree denominated distinct doctrine earth Empedocles Epicurus equally existence fact faculty fibres fishes fluid gastric juice genus Greek heat hence hippopotamus human Humphry Davy hypothesis ideas insects instances instinct intelligence kind lacteals language larynx lecture less Linnæus living Lucretius lungs mankind manner material matter means mind molluscous motion muscles muscular nature occasionally organs origin oxygen particles peculiar perfect perhaps perpetually petrifactions Phil philosophers physiologists plants Plato possess present principle produced proof properties proportion proved putrefaction Pythagoras quadrupeds racters reason secreted sensation skin solid species stomach substance supposed term theory thing tion traced tribes variety various vegetable vessels whence whole worms zoophytes
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Էջ xii - And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Էջ 435 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Էջ 436 - Still it whispered promised pleasure, And bade the lovely scenes at distance haiL Still would her touch the strain prolong; And from the rocks, the woods, the vale, She...
Էջ 355 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Էջ 39 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead. Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Էջ 46 - While the Particles continue entire, they may compose Bodies of one and the same Nature and Texture in all Ages : But should they wear away, or break in pieces, the Nature of Things depending on them would be changed.
Էջ 341 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Էջ 335 - God and immortality, without the help of metaphysics : for they say there is a Great King, who made them, who dwells in a glorious country to the southward of them ; and that the souls of the good shall go thither, where they shall live again. Their worship consists of two parts, sacrifice and cantico. Their sacrifice is their first fruits. The first and fattest buck they kill goeth to the fire, where he is all burnt, with a mournful ditty of him...
Էջ 408 - Downward they move, a melancholy band, Pass from the shore, and darken all the strand. Contented toil, and hospitable care, And kind connubial tenderness are there, And piety with 'wishes placed above, And steady loyalty, and faithful love.
Էջ 453 - The flame was dim and distant; the moon hid her red face in the east. A blast came from the mountain, on its wings was the spirit of Loda. He came to his place in his terrors, and shook his dusky spear. His eyes appear like flames in his dark face; his voice is like distant thunder.