Works, Հատոր 8Taggard & Thompson, 1864 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
Էջ 73
... instance , not observed or not known before , chance to come in the way , the axiom is rescued and preserved by some ... instances , and those for the most part of familiar occurrence , they straightway touch the understanding and fill ...
... instance , not observed or not known before , chance to come in the way , the axiom is rescued and preserved by some ... instances , and those for the most part of familiar occurrence , they straightway touch the understanding and fill ...
Էջ 79
... instances to be found on the other side , yet these it either neglects and despises , or else by some distinction sets aside and rejects ; in order that by this great and pernicious predetermination 1 the authority of its former ...
... instances to be found on the other side , yet these it either neglects and despises , or else by some distinction sets aside and rejects ; in order that by this great and pernicious predetermination 1 the authority of its former ...
Էջ 83
... instances and experiments fit and apposite ; wherein the sense decides touching the experiment only , and the experiment touching the point in nature and the thing itself . LI . The human understanding is of its own nature prone to ...
... instances and experiments fit and apposite ; wherein the sense decides touching the experiment only , and the experiment touching the point in nature and the thing itself . LI . The human understanding is of its own nature prone to ...
Էջ 87
... instances , and those in due series and order ; as I shall say presently when I come to the method and scheme for the formation of notions and axioms . LX . The idols imposed by words on the understanding are of two kinds . They are ...
... instances , and those in due series and order ; as I shall say presently when I come to the method and scheme for the formation of notions and axioms . LX . The idols imposed by words on the understanding are of two kinds . They are ...
Էջ 90
... cases . For the Rational School of philosophers snatches from experience a variety of com- mon instances , neither duly ascertained nor diligently examined and weighed , and leaves all the rest to 90 TRANSLATION OF THE.
... cases . For the Rational School of philosophers snatches from experience a variety of com- mon instances , neither duly ascertained nor diligently examined and weighed , and leaves all the rest to 90 TRANSLATION OF THE.
Common terms and phrases
action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments metals Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
Սիրված հատվածներ
Էջ 67 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Էջ 79 - The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist.
Էջ 36 - Of myself I say nothing ; but in behalf of the business which is «/ O * in hand I entreat men to believe that it is not an opinion to be held, but a work to be done ; and to be well assured that I am labouring to lay the foundation, not of any sect or doctrine, but of human utility and power.
Էջ 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Էջ 156 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Էջ 80 - Besides, independently of that delight and vanity which I have described, it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike. Indeed in the establishment of any true axiom, the negative instance is the more forcible of the two.
Էջ 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 86 - But the Idols of the Market-place are the most troublesome of all: idols which have crept into the understanding through the alliances of words and names. For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy and the sciences sophistical and inactive.
Էջ 155 - For my way of discovering sciences goes far to level men's wits, and leave but little to individual excellence ; because it performs everything by the surest rules and demonstrations. And therefore I attribute my part in all this, as I have often said, rather to good luck than to ability, and account it a birth of time rather than of wit. For certainly chance has something to do with men's thoughts, as well as with their works and deeds.
Էջ 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.