Works, Հատոր 8Taggard & Thompson, 1864 |
From inside the book
Արդյունքներ 72–ի 1-ից 5-ը:
Էջ 35
... heaven . My next , that in flying from this evil they fall not into the opposite error , which they will surely do if they think that the inquisition of nature is in any part in- terdicted or forbidden . For it was not that pure and ...
... heaven . My next , that in flying from this evil they fall not into the opposite error , which they will surely do if they think that the inquisition of nature is in any part in- terdicted or forbidden . For it was not that pure and ...
Էջ 48
... heavenly bodies , meteors , earth and sea , minerals , plants , ani- mals , but much more of nature under constraint and vexed ; that is to say , when by art and the hand of man she is forced out of her natural state , and squeezed and ...
... heavenly bodies , meteors , earth and sea , minerals , plants , ani- mals , but much more of nature under constraint and vexed ; that is to say , when by art and the hand of man she is forced out of her natural state , and squeezed and ...
Էջ 90
... heavens many hypotheses may be constructed , so likewise ( and more also ) many various dogmas may be set up and established on the phenomena of philosophy . And in the plays of this philosophical theatre you may observe the same thing ...
... heavens many hypotheses may be constructed , so likewise ( and more also ) many various dogmas may be set up and established on the phenomena of philosophy . And in the plays of this philosophical theatre you may observe the same thing ...
Էջ 92
... Heaven and Earth of Parmenides ; the Strife and Friendship of Empedocles ; Heraclitus's doctrine how bodies are resolved into the indifferent nature of fire , and remoulded into solids ; have all of them some taste of the natural ...
... Heaven and Earth of Parmenides ; the Strife and Friendship of Empedocles ; Heraclitus's doctrine how bodies are resolved into the indifferent nature of fire , and remoulded into solids ; have all of them some taste of the natural ...
Էջ 111
... heaven to earth , moral philosophy became more fashionable than ever , and diverted the minds of men from the philosophy of nature . Nay , the very period itself in which inquiries con- cerning nature flourished , was by controversies ...
... heaven to earth , moral philosophy became more fashionable than ever , and diverted the minds of men from the philosophy of nature . Nay , the very period itself in which inquiries con- cerning nature flourished , was by controversies ...
Common terms and phrases
action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments metals Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
Սիրված հատվածներ
Էջ 67 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Էջ 79 - The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist.
Էջ 36 - Of myself I say nothing ; but in behalf of the business which is «/ O * in hand I entreat men to believe that it is not an opinion to be held, but a work to be done ; and to be well assured that I am labouring to lay the foundation, not of any sect or doctrine, but of human utility and power.
Էջ 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Էջ 156 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Էջ 80 - Besides, independently of that delight and vanity which I have described, it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike. Indeed in the establishment of any true axiom, the negative instance is the more forcible of the two.
Էջ 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 86 - But the Idols of the Market-place are the most troublesome of all: idols which have crept into the understanding through the alliances of words and names. For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy and the sciences sophistical and inactive.
Էջ 155 - For my way of discovering sciences goes far to level men's wits, and leave but little to individual excellence ; because it performs everything by the surest rules and demonstrations. And therefore I attribute my part in all this, as I have often said, rather to good luck than to ability, and account it a birth of time rather than of wit. For certainly chance has something to do with men's thoughts, as well as with their works and deeds.
Էջ 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.