Moral Values: A Study of the Principles of ConductH. Holt, 1918 - 439 էջ |
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Common terms and phrases
action activities æsthetic altruism Aristotle beauty believe bodily character choice clear complete conduct conscience consciousness desire determined doctrine dualism duty egoism elements essential ethical evil existence experience expression external fact feeling forces freedom function happiness harmony hedonism higher historical idea ideal impulses indeterminist individual inner insight instinctive intellectual interests interpretation intuitionalism judgment knowledge laws of value less ligion limited live man's meaning ment mental mind monistic moral law motive Nicomachean Ethics numbers objective one's organic paradox of hedonism perfection physical Plato pleasure possess possible present principle problem psychological hedonism psychology question realization recognized regard relations religion religious requirements result satisfaction sciences of value seek sense significance social society sphere Spinoza spirit Stoicism Stoics task theory theory of conduct things thought tion true truth ultimate universal virtue wealth whole wholly worth
Սիրված հատվածներ
Էջ 185 - But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Էջ 69 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Էջ 69 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Էջ 67 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness, but that of all concerned; as, between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you...
Էջ 413 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Էջ 262 - Just in the same way that I believe the intuition of space, possessed by any living individual, to have arisen from organized and consolidated experiences of all antecedent individuals who bequeathed to him their...
Էջ 176 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Էջ 179 - And here, my dear Glaucon, is the supreme peril of our human state; and therefore the utmost care should be taken. Let each one of us leave every other kind of knowledge and seek and follow one thing only, if peradventure he may be able to learn and...
Էջ 390 - Im Innern ist ein Universum auch ; Daher der Völker löblicher Gebrauch, Daß jeglicher das Beste, was er kennt, Er Gott, ja seinen Gott benennt, Ihm Himmel und Erden übergibt, Ihn fürchtet und wo möglich liebt.
Էջ 261 - The truly moral deterrent from murder, is not constituted by a representation of hanging as a consequence, or by a representation of tortures in hell as a consequence, or by a representation of the horror and hatred excited in...