Nicene and Post-Nicene Fathers: Second Series Volume IV AnthanasiusPhilip Schaff Cosimo, Inc., 01 հնս, 2007 թ. - 700 էջ |
From inside the book
Արդյունքներ 65–ի 1-ից 5-ը:
Էջ xiv
... Origen , of Dionysius and Theognostus , that young Atha- nasius learned , possibly at first from the lips of Peter the bishop and martyr of 3112 . influence of Origen still coloured the traditions of the theological school of Alexandria ...
... Origen , of Dionysius and Theognostus , that young Atha- nasius learned , possibly at first from the lips of Peter the bishop and martyr of 3112 . influence of Origen still coloured the traditions of the theological school of Alexandria ...
Էջ xv
... Origen , influenced by Platonist ideas of the world and life , to give to it the rank of an acknowledged principle of Christian morals — to give the stimulus to monasticism ( see below , p . 193 ) . Among the acclamations which ...
... Origen , influenced by Platonist ideas of the world and life , to give to it the rank of an acknowledged principle of Christian morals — to give the stimulus to monasticism ( see below , p . 193 ) . Among the acclamations which ...
Էջ xviii
... Origen , but independent of the school of Lucian , he had , during the early stages of the controversy , thrown his weight on the side of toleration for Arius . He had himself used compromising language , and in his letter to the ...
... Origen , but independent of the school of Lucian , he had , during the early stages of the controversy , thrown his weight on the side of toleration for Arius . He had himself used compromising language , and in his letter to the ...
Էջ xxv
... ORIGEN , whose influence we must now attempt to estimate . Origen ( 185-254 ) was the first theologian in the full sense of the term ; the first , that is , to erect upon the basis of the rule of faith ( Preface to de Princ . ) a ...
... ORIGEN , whose influence we must now attempt to estimate . Origen ( 185-254 ) was the first theologian in the full sense of the term ; the first , that is , to erect upon the basis of the rule of faith ( Preface to de Princ . ) a ...
Էջ xxvi
... Origen's eschatology see Bigg , 228-234 . ) From this point of view we must approach the two - sided Christology of Origen . To him the two sides were aspects of the same thing : but if the subtle presupposition as to God and the ...
... Origen's eschatology see Bigg , 228-234 . ) From this point of view we must approach the two - sided Christology of Origen . To him the two sides were aspects of the same thing : but if the subtle presupposition as to God and the ...
Բովանդակություն
Against the Arians Orationes contra Arianos IV translation and notes of Newman revised | 208 |
On the Councils of Ariminum and Seleucia de Synodis Newmans translation with notes | 592 |
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accused Aceph Alexander Alexandria Antioch Antony Apol Apostle Arian Arius Asterius Athan Athanasius banished Basil beginning Bishop body Cæsarea called Catholic Christ Christian Church confess Constantius contr Council Council of Sardica created creation creature Creed Cyril Deacon death Decr demons Dionysius divine doctrine Egypt Emperor enemies essence eternal Eusebius Eusebius of Nicomedia evil faith Father flesh God's Godhead gods Gwatkin Hær hand hath heathen heaven heresy Hist Holy Hosius Image impiety Incarnation infr init Irenæus irreligion Ischyras Jesus John letter Libya Lord Marcellus Matt Meletians Monarchianism nature Nicæa Nicene offspring Orat passage Paul of Samosata persecution persons Presbyter Prolegg Prov reason received Rome Sabellianism Sardica Saviour Scripture Semi-arians sense sent shew shewn soul speak Spirit supr Synod Syrianus Theod things originate Thou truth Unoriginate unto Ursacius Valens viii Wherefore Wisdom Word worship write written
Սիրված հատվածներ
Էջ 67 - I am : and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
Էջ 392 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Էջ 240 - Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Էջ 48 - So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting ? O grave, where is thy victory ? The sting of death is sin, and the strength of sin is the law ; but thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Էջ 354 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Էջ 42 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Էջ 42 - For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
Էջ 404 - But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Էջ 24 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.