The first four books of Milton's Paradise lost; with notes, by C.W. Connon1855 |
From inside the book
Արդյունքներ 44–ի 1-ից 5-ը:
Էջ 4
... fire of his own imagination . There is no mistaking his thunder . See also note on Book I. 1. 351-5 . 17. And chiefly Thou , O Spirit that dost prefer , & c . ] Coleridge remarks , in his Table Talk , that " John Milton himself is in ...
... fire of his own imagination . There is no mistaking his thunder . See also note on Book I. 1. 351-5 . 17. And chiefly Thou , O Spirit that dost prefer , & c . ] Coleridge remarks , in his Table Talk , that " John Milton himself is in ...
Էջ 5
... fire of his altar , to touch and purify the lips of whom he pleases ; to this must be added in- dustrious and select reading , steady observation , insight into all seemly and generous arts and affairs ; till which in some measure be ...
... fire of his altar , to touch and purify the lips of whom he pleases ; to this must be added in- dustrious and select reading , steady observation , insight into all seemly and generous arts and affairs ; till which in some measure be ...
Էջ 6
... fire , Who durst defy th ' Omnipotent to arms . 45 50 55 55 60 Nine times the space that measures day and night To ... fire , " i.e. fire kindled by vengeance , and inflicted as a punishment . 46. Hideous ruin and combustion . ] Milton ...
... fire , Who durst defy th ' Omnipotent to arms . 45 50 55 55 60 Nine times the space that measures day and night To ... fire , " i.e. fire kindled by vengeance , and inflicted as a punishment . 46. Hideous ruin and combustion . ] Milton ...
Էջ 7
... fire , He soon discerns , and , welt'ring by his side , One next himself in power , and next in crime , Long after known in Palestine , and named Beelzebub . To whom th ' Arch enemy , And thence in Heaven called Satan , with bold words ...
... fire , He soon discerns , and , welt'ring by his side , One next himself in power , and next in crime , Long after known in Palestine , and named Beelzebub . To whom th ' Arch enemy , And thence in Heaven called Satan , with bold words ...
Էջ 9
... fire or light , and 110 115 120 so ( as he thinks ) indestructible . The reasoning seems to be much the same as Bishop Butler brings forward in his " Analogy " at considerable length : " All presumption of death's being the destruction ...
... fire or light , and 110 115 120 so ( as he thinks ) indestructible . The reasoning seems to be much the same as Bishop Butler brings forward in his " Analogy " at considerable length : " All presumption of death's being the destruction ...
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The first four books of Milton's Paradise lost; with notes, by C.W. Connon John Milton Ամբողջությամբ դիտվող - 1855 |
Common terms and phrases
Adam adjective alliteration Almighty ancient angels arms beautiful Beelzebub Belial bliss called Cocytus creatures dark death deep delight divine dreadful earth Egypt Elealeh ellipsis eternal evil eyes Faerie Queene Father fell Fiend fire flames flowers gates glory Gods grace Greek happy hath Heaven heavenly Hell honour hope human Iliad imitated infernal Jupiter king labour Latin less light living means Milton mind Moloch mortal nature night nominative absolute noun o'er Ovid pain Paneas Paradise Lost passage periphrasis Phlegethon Phlegra pleonasm poet poetry prose rage reign round sacred Satan says Scylla seat seems sense Shakspeare shape side sight signifying sleep spake spear Spenser Spirits stood Styx sublime sweet Thammuz Thamyris thee thence thing thither thou thought throne tion verb Virgil wander whence winds wings word
Սիրված հատվածներ
Էջ 7 - A dungeon horrible, on all sides round, As one great furnace, flamed ; yet from those flames No light, but rather darkness visible Served only to discover sights of woe; Regions of sorrow, doleful shades, where peace And rest can never dwell ; hope never comes, That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Էջ 158 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and...
Էջ 139 - Mozambic, off at sea north-east winds blow Sabean odours from the spicy shore Of Araby the Blest ; with such delay Well pleased they slack their course, and many a league Cheer'd with the grateful smell old Ocean smiles...
Էջ 159 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night.
Էջ 5 - ... to be obtained by the invocation of Dame Memory and her syren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out His seraphim, with the hallowed fire of His altar, to touch and purify the lips of whom He pleases.
Էջ 157 - Unargued I obey : So God ordains ; God is thy law, thou mine : To know no more Is woman's happiest knowledge and her praise.
Էջ 58 - A pillar of state; deep on his front engraven Deliberation sat and public care; And princely counsel in his face yet shone, Majestic though in ruin: sage he stood, With Atlantean shoulders fit to bear The weight of mightiest monarchies; his look Drew audience and attention still as night Or summer's noontide air...
Էջ 38 - Rose like an exhalation, with the sound Of dulcet symphonies and voices sweet— Built like a temple, where pilasters round Were set, and Doric pillars overlaid With golden architrave; nor did there want Cornice or frieze, with bossy sculptures graven: The roof was fretted gold.
Էջ 144 - Two of far nobler shape, erect and tall, God-like erect, with native honour clad In naked majesty, seemed lords of all, And worthy seemed; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure— Severe, but in true filial freedom placed, Whence true authority in men...
Էջ 125 - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.