Studies in English prose: specimens, with notes, by J. PayneJoseph Payne 1868 |
From inside the book
Արդյունքներ 55–ի 1-ից 5-ը:
Էջ viii
... CHAUCER . 1328-1400 . 1. On Good Counsel ... 2. Keep your Counsel Secret 3. Pryde .... 4. Patience . BISHOP PECOCKE . 1390-1460 . Need of Logic for the People ... WILLIAM DE LA POLE , DUKE OF SUFFOLK . Died 1450 . A Letter to his Son 35 ...
... CHAUCER . 1328-1400 . 1. On Good Counsel ... 2. Keep your Counsel Secret 3. Pryde .... 4. Patience . BISHOP PECOCKE . 1390-1460 . Need of Logic for the People ... WILLIAM DE LA POLE , DUKE OF SUFFOLK . Died 1450 . A Letter to his Son 35 ...
Էջ xvii
... Chaucer , Geoffrey 283 35 Cheke , Sir John Lamb , Charles 67 Chesterfield , Lord Kinglake , Alexander William Landor , Walter Savage 415 • 358 412 311 Clarendon , Lord Latimer , Bishop . 62 205 Cobbett , William Locke , John 236 398 ...
... Chaucer , Geoffrey 283 35 Cheke , Sir John Lamb , Charles 67 Chesterfield , Lord Kinglake , Alexander William Landor , Walter Savage 415 • 358 412 311 Clarendon , Lord Latimer , Bishop . 62 205 Cobbett , William Locke , John 236 398 ...
Էջ xxxiii
... Chaucer ) , it was ever assimilating to itself materials from without , till at length the language and the literature formed the grand union of which all Englishmen have a right to be proud . ( 1 ) The Brut , " a long poem in Semi ...
... Chaucer ) , it was ever assimilating to itself materials from without , till at length the language and the literature formed the grand union of which all Englishmen have a right to be proud . ( 1 ) The Brut , " a long poem in Semi ...
Էջ xxxvii
... Chaucer has , " smale houndes ; " and Wiclif , " sonis of seyntis . " ( 4 ) -es . This termination , the genitive or possessive of O.E. and mod . Eng . , is seen pure in the compound Dom - es Day Book . In O.E. , whether es or is - for ...
... Chaucer has , " smale houndes ; " and Wiclif , " sonis of seyntis . " ( 4 ) -es . This termination , the genitive or possessive of O.E. and mod . Eng . , is seen pure in the compound Dom - es Day Book . In O.E. , whether es or is - for ...
Էջ xxxviii
... Chaucer : - " Upon the smal - é , soft - é , swet - é gras , " and in " the yong - e sonne , " is a trace of the A.S. definite form . INDEFINITE DECLENSION . Singular . Plural . M. F. N. xxxviii STUDIES IN ENGLISH PROSE .
... Chaucer : - " Upon the smal - é , soft - é , swet - é gras , " and in " the yong - e sonne , " is a trace of the A.S. definite form . INDEFINITE DECLENSION . Singular . Plural . M. F. N. xxxviii STUDIES IN ENGLISH PROSE .
Բովանդակություն
47 | |
58 | |
59 | |
67 | |
76 | |
82 | |
88 | |
99 | |
110 | |
113 | |
121 | |
127 | |
138 | |
144 | |
155 | |
163 | |
174 | |
178 | |
182 | |
190 | |
197 | |
205 | |
211 | |
291 | |
300 | |
307 | |
314 | |
329 | |
337 | |
344 | |
358 | |
364 | |
374 | |
380 | |
387 | |
394 | |
401 | |
407 | |
415 | |
421 | |
429 | |
433 | |
434 | |
24 | |
25 | |
Այլ խմբագրություններ - View all
Common terms and phrases
admiration Apollyon appears beauty better body called character Chaucer church cloth colour common creatures death delight discourse divine doth earth Edition enemies England English English language English Poetry euphuism expression eyes Fcap fear fultume G. H. Lewes gilt edges give glory grace hand happy hath heart heaven hence holy honour human humour Illustrations imagination Jeremy Taylor Julius Cæsar king labour language learning light live look Lord Lord Chatham Macbeth manner matter means Meditation Milton mind nature never noble original Paradise Lost passage passions perfect perhaps person Piers Ploughman pleasure poet poetry pret prose PUBLISHED reason Robert of Gloucester sche seems sense Shakspere sing soul speak Spenser spirit style thee things thou thought tion truth unto virtue wisdom word writing þæt
Սիրված հատվածներ
Էջ 116 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Էջ 319 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Էջ 318 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in, glittering like the morning star, full of life, and splendour, and joy.
Էջ 272 - Seven years, my lord, have now passed since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties, of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement, or one smile of favour. Such treatment I did not expect, for I never had a patron before.
Էջ 212 - All the images of nature were still present to him, and he drew them not laboriously but luckily : when he describes anything you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation : he was naturally learned ; he needed not the spectacles of books to read nature ; he looked inwards, and found her there.
Էջ 123 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Էջ 129 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 130 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Էջ 98 - ... if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to yield them relief; what would become of man himself, whom these things now do all serve ? See we not plainly that obedience of creatures unto the law...
Էջ 272 - Is not a Patron, my Lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground, encumbers him with help...