An Essay on the Lord's Supper ...Bowles and Dearborn, 1827 - 55 էջ |
From inside the book
Արդյունքներ 31–ի 1-ից 5-ը:
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... thoughts and affections ; but the senses must often be employed as its instruments . The subtle essence of flame is fed and supported by sub- stances of a grosser consistence . Our spirits may soar far away , and be absent long , but ...
... thoughts and affections ; but the senses must often be employed as its instruments . The subtle essence of flame is fed and supported by sub- stances of a grosser consistence . Our spirits may soar far away , and be absent long , but ...
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... Thought does not act upon itself with the same power that sense acts upon thought . The mind receives more vivid impressions from without , than it can ever create within ; just as its ideas are often more forcibly and vividly expressed ...
... Thought does not act upon itself with the same power that sense acts upon thought . The mind receives more vivid impressions from without , than it can ever create within ; just as its ideas are often more forcibly and vividly expressed ...
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... thoughts and affections from the end , perverts the very design of those means , and renders them not only useless , but pernicious . Rites , therefore , should in the first place be simple ; simple , both in their nature , and in the ...
... thoughts and affections from the end , perverts the very design of those means , and renders them not only useless , but pernicious . Rites , therefore , should in the first place be simple ; simple , both in their nature , and in the ...
Էջ 10
... thoughts and kindle a glow of devotion . It may be so . But what is the na- ture of the elevation and the glow ? Is it the elevation which aspires after what is noble and useful in character ? Is it the glow which warms the heart with ...
... thoughts and kindle a glow of devotion . It may be so . But what is the na- ture of the elevation and the glow ? Is it the elevation which aspires after what is noble and useful in character ? Is it the glow which warms the heart with ...
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... thought fit to be recorded ? Did he , in the first place , intend that they who were then present should ever repeat it ? And if so , did he , in the second place , intend that its observ . ance should be confined to them , and expire ...
... thought fit to be recorded ? Did he , in the first place , intend that they who were then present should ever repeat it ? And if so , did he , in the second place , intend that its observ . ance should be confined to them , and expire ...
Common terms and phrases
Abolitionism abolitionists another's apostle authority believe blessing blood of Christ body and blood bread bread and wine Caucasian race cause celebration ceremony character Christian church circumstances civilized commemoration communion Corinthians Cuba Cyril of Jerusalem disciples divine doctrine drink wine duty eat bread efficacy Emancipation estates eucharist evil faith fear feel freedom guilty hogsheads human increase influence institution island Jamaica Jesus Joseph John Gurney justice labor land less Lord Lord's Supper luxury manner master means ment mind moral nature and design negro obligation observed opinions ordinance partake party paschal lamb passover planters present puncheons race regard to slavery religion religious remembrance rite sacred sacrifice Saviour Scriptures sense sentiment slave slave-holders solemn South spirit suffer sugar sympathy thing thought tion Tortola transubstantiation truth unto virtue West Indies whole wine words wrong
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Էջ 24 - Ye call me Master and Lord : and ye say well ; for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Էջ 16 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Էջ 16 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Էջ 42 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Էջ 45 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Էջ 42 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Էջ 17 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Էջ 62 - But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Էջ 45 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
Էջ 28 - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.