An Essay on the Lord's Supper ...Bowles and Dearborn, 1827 - 55 էջ |
From inside the book
Արդյունքներ 15–ի 1-ից 5-ը:
Էջ 24
... virtues of mutual kind- ness , respect , forbearance , and humility . He did this most effectually , by performing for them an office , which was usually the task of a menial ; and by enforcing on their minds the striking consideration ...
... virtues of mutual kind- ness , respect , forbearance , and humility . He did this most effectually , by performing for them an office , which was usually the task of a menial ; and by enforcing on their minds the striking consideration ...
Էջ 39
... virtue and holiness , pointed out to us in the last injunctions of our Master . From the account which has been given of the nature , design , and efficacy of the Lord's Supper , it will also be easy to determine the proper ...
... virtue and holiness , pointed out to us in the last injunctions of our Master . From the account which has been given of the nature , design , and efficacy of the Lord's Supper , it will also be easy to determine the proper ...
Էջ 41
... virtue , a token of monastic gloom and severity , and a terror to all the permitted de- lights and relaxations of existence . I know that an humble timidity and fear of touching ho- ly things with unholy hands , is a cause why many ...
... virtue , a token of monastic gloom and severity , and a terror to all the permitted de- lights and relaxations of existence . I know that an humble timidity and fear of touching ho- ly things with unholy hands , is a cause why many ...
Էջ 48
... virtue was almost of course attributed to the mysterious elements ; and they were supposed to operate as a direct charm , and to pos- sess an intrinsic sanctifying influence . An idea of this kind could not fail to be of a dangerous ...
... virtue was almost of course attributed to the mysterious elements ; and they were supposed to operate as a direct charm , and to pos- sess an intrinsic sanctifying influence . An idea of this kind could not fail to be of a dangerous ...
Էջ 49
... virtue and practical piety descended proportionably . In the fourth century the mystics grow bolder , and mystical usages increase . Cyril of Jerusalem , as quoted by Dr. Priestley , speaks thus ; " Since Christ has said , this is my ...
... virtue and practical piety descended proportionably . In the fourth century the mystics grow bolder , and mystical usages increase . Cyril of Jerusalem , as quoted by Dr. Priestley , speaks thus ; " Since Christ has said , this is my ...
Common terms and phrases
Abolitionism abolitionists another's apostle authority believe blessing blood of Christ body and blood bread bread and wine Caucasian race cause celebration ceremony character Christian church circumstances civilized commemoration communion Corinthians Cuba Cyril of Jerusalem disciples divine doctrine drink wine duty eat bread efficacy Emancipation estates eucharist evil faith fear feel freedom guilty hogsheads human increase influence institution island Jamaica Jesus Joseph John Gurney justice labor land less Lord Lord's Supper luxury manner master means ment mind moral nature and design negro obligation observed opinions ordinance partake party paschal lamb passover planters present puncheons race regard to slavery religion religious remembrance rite sacred sacrifice Saviour Scriptures sense sentiment slave slave-holders solemn South spirit suffer sugar sympathy thing thought tion Tortola transubstantiation truth unto virtue West Indies whole wine words wrong
Սիրված հատվածներ
Էջ 24 - Ye call me Master and Lord : and ye say well ; for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Էջ 16 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Էջ 16 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Էջ 42 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Էջ 45 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Էջ 42 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Էջ 17 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Էջ 62 - But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Էջ 45 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
Էջ 28 - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.