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Had he been one of us, he would have made
An awful spirit.

We now return to the castle Manfred. The Abbot of St. Maurice having heard of Manfred's converse with beings of the forbidden world, comes to offer him some ghostly admonition. Manfred receives the holy father with all due courtesy. But on his disclosing his office, he returns, I hear thee. This is my reply: whate'er I may have been, or am, doth rest between Heaven and myself. I shall not choose a mortal To be my mediator.

The prelate receives this rebuke with great meekness, disclaims all interested motives, and simply entreats to be allowed

to smooth the path from sin
To higher hope and better thoughts.
Manfred thus answers his solicitations.
Old man! there is no power in holy men,
No charm in prayer-nor purifying form
Of penitence-nor outward look---nor fast---
Nor agony---nor, greater than all these,
The innate tortures of that deep despair,
Which is remorse without the fear of hell,
But all in all sufficient to itself

Would make a hell of heaven---can exorcise
From out the unbounded spirit, the quick sense
Of its own sins, wrongs, sufferance, and revenge
Upon itself; there is no future pang
Can deal that justice on the self-condemned
He deals on his own soul.

The Abbot urges that it is not too late to repent, and obtain pardon and peace. He anxiously inquires

Hast thou no hope? 'Tis strange---even those who do despair above, Yet shape themselves some phantasy on earth, To which frail twig they cling, like drowning

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And yet not cruel; for I would not make,
But find a desolation :---like the wind,
The red-hot breath of the most lone Simoom,
Which dwells but in the desert, and sweeps o'er
The barren sands which bear no shrubs to blast,
And revels o'er their wild and arid waves,
And seeketh not, so that it is not sought,
But being met is deadly; such hath been
Things in my path which are no more.
The course of my existence; but there came

To elude the importunity of the priest, Manfred withdraws. The Abbot, though for the present defeated in his purpose,

exclaims

This should have been a noble creature: he
Hath all the energy which would have made
A goodly frame of glorious elements,
Had they been wisely managed.

We follow Manfred to his chamber, where he apostrophizes the setting sun, as the

-material God, And representative of the unknown--

The scene changes, and we find ourselves with Herman, Manuel, and other dependents of Manfred, without the castle of Manfred on a terrace before a tower. These servants, as usual, begin to make their remarks on the demeanour of their master. Herman observes, that he has seen some strange things within these walls,

Her. Come, be friendly;

Relate me some to while away our watch:
I've heard thee darkly speak of an event
Which happened hereabouts, by this same tower.
Manuel. That was a night indeed; I do re-

member

'Twas twilight, as it may be now, and such
Another evening; yon red cloud which rests
On Eigher's pinnacle, so rested then---
So like that it might be the same; the wind
Was faint and gusty, and the mountain snows
Began to glitter with the climbing moon;
Count Manfred was, as now, within his tower---
How occupied, we know not, but with him
The sole companion of his wanderings
And watchings---her, whom of all earthly things
That lived, the only thing, he seem'd to love---
As he, indeed, by blood was bound to do,
The lady Astarte, his-

Hush! who comes here?

It is the Abbot, who interrupts their confabulation. He insists upon seeing Manfred again, and is admitted to his presence. Manfred begs him to retire, and warns him of approaching danger. The monk is unmoved. But whilst they are yet speaking, 'a dark and awful figure' rises,

Like an infernal god from out the earth.

This fiend summons Manfred to follow him.

Mortal! thine hour is come---Away! I say. Man. I knew, and know my hour in corne. but not

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To render up my soul to such as thee:
Away! I'll die as I have liv'd-alone.

The spectre, on this, calls other Spirits to his aid. The Abbot attempts to exorcise them. They listen very respectfully to his injunctions, but inform him that they have their mission. Manfred continues to defy them. The demon reproaches him with pusillanimity in so closely hugging life. Manfred retorts

Thou false fiend, thou liest!

My life is in its last hour-that I know,
Nor would redeem a moment of that hour;
I do not combat against death, but thee
And thy surrounding angels. my past power
Was purchased by no compact with thy crew,
But by superior science---penance--daring -
And length of watching---strength of mind---and
skill

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In knowledge of our fathers---when the earth
Saw men and spirits walking side by side,
And
gave ye no supremacy: I stand
Upon my strength---I do defy---deny---
Spurn back, and scorn ye!

Spi.

But thy many crimes

Have made thee-
Man.
What are they to such as thee?
Must crimes be punish'd but by other crimes,
And greater criminals ---Back to thy hell!
Thou hast no power upon me, that I feel;
Thou never shalt possess ine, that I know:
What i have done is done; I bear within
A torture which could nothing gain from thine;
The mind which is immortal makes itself
Requital for its good or evil thoughts---
Is its own origin of ill and end---
And its own place and time---its innate sense,
When stripp'd of this mortality, derives
No colour from the fleeting things without;
But is absorb'd in sufferance or in joy,
Born from the knowledge of its own desert.
Thou didst not tempt me, and thou couldst not
tempt me;

I have not been thy dupe, nor am thy prey---
But was my own destroyer, and will be
My own hereafter.---Back, ye baffled fiends!
The hand of death in on me---but not yours!
[The Demons disappear.
Abbot. Alas! how pale thou art--thy lips are
white---

And thy breast heaves---and in thy gasping throat The accents rattle---Give thy prayers to heaven Pray--albeit but in thought---but die not thus. Man. 'Tis over---my dull eyes can fix thee

not;

But all things swim around me, and the earth Heaves, as it were, beneath me. Fare thee well--Give me thy hand.

Abbot.

[Manfred expires. Cold-cold---even to the heart--But yet one prayer--alas! how fares it with

thee

He's gone his soul hath ta'en its earthless flightWhither? I dread to think- -but he is gone.

Such is the tragic catastrophe of this Dramatic Poem. Lord Byron, we suppose, has given this title to his piece to intimate, what is clear enough from a perusal of it, that it was not meant for the stage. We should have thought Mask

a more apt designation of this composition, for we can scarcely imagine one that comes more decidedly within Johnson's definition of that species of entertainment. A Mask,' says Dr. Johnson, 'is a dramatic performance, written in a tragic style, without attention to rule or probability.' Manfred is, therefore, strictly a Mask. But we will not quarrel about names. Our concern is with the intrinsic merit of the work. The ample extracts we have made, will afford our readers fair grounds on which to form a judgment on this point. We shall trouble them with but few remarks.

Plot to this drama there is none-unless the discovery of the nameless crime of Manfred, amount to a denouement. But even this is left only to conjectureand we are happy in the opinion, that such is the purity of most readers, that comparatively few, on a cursory reading, will discover it to be incest. Such, however, is the unavoidable inference. This is about the only crime which lord Byron had omitted to celebrate; and, we trust, it was reserved for the last, as being the last in turpitude. We do, indeed, hope that his lordship, having now sent his hero to the place of final retribution, will there leave him to be dealt with according to his deserts, and that we shall not be tormented by another metempsychosis.

It would be in vain to inquire for the moral of this poem-none was designed to be conveyed. The fatal consequences of criminal conduct, are indeed vividly depicted; but the mind is vitiated even by being led to consider so horrible a deed possible, much more so, by regarding it as possible to be perpetrated by persons of such refined sentiment and intellect, as Manfred and Astarte, and to have grown, too, out of the excess of fraternal affection. An ancient legislator would enact no law against parricide, lest the suggestion of a crime of which the exist

ence

was unknown, might prompt its commission. It is not by studying the calendar of Newgate, that we shall improve in purity, though there be little alfurement in the exhibition of vice in its It is the bane of genuine deformity. lord Byron's writings that he makes all his diabolical heroes men of the most superior understanding, and the keenest sensibility. He endows them all too with an audacity which excites a degree of admiration. But for this single attribute, what were Manfred? A most despicable villain. In truth we do not think him far from it as it is. Fortitude like his could not, however, possibly have been united

with such flagitiousness. The consciousness of so nefarious a deed and its horrid sequel, would have bowed the boldest spirit. Shame and horror would have triumphed over every other sentiment. Instead of insolently vaunting his superiority over the vulgar herd, one shrinking beneath the sense of so much baseness would own himself the vilest of the vile. The association of such qualities and such conduct are perfectly incongruous. In this falsehood lies the danger of lord Byron's romances. He has constantly combined elevation of mind and the most ardent sensibility to the grossest and most pernicious vices. Perhaps his lordship may be cited as himself an instance of this very union. We will confess, that, unless he is much misrepresented, he is by far the most striking example of it we have ever known. But lord Byron has none of that native strength of character which he has held up to admiration. He has his paroxysms of desperation, but they are succeeded by long intervals of despondency. We believe a candid history of his lordship's life might be read without any danger of seducing the uncorrupted by the enticements it would offer to follow in his footsteps; and, in fact, for aught we know, might prove the best antidote to the poison of his writings.

To Manfred's arrogant assumption of super-human dignity we have already adverted. In this impudent pretension he only keeps pace with the noble author. Lord Byron has already told us in his

own person,

I have not loved the world, nor the world me,
I have not flattered its rank breath, or bow'd
To its idolatries a patient knee,

Nor coin'd my cheek to smiles,---nor cried aloud
In worship of an echo; in the crowd
They could not deem me one of such; I stood
Among them, but not of them; in a shroud
Of thoughts which were not their thoughts, &c.
Manfred has all his lordship's modesty,

I am not of thy order,

is his rude reply to the compassionate hunter. The same presumptuous claim is urged in every page.

From my youth upward

My spirit walk'd not with the souls of men, &c.
My joys, my griefs, my passions and my powers
Made me a stranger, &c.

I disdain'd to mingle with
A herd, though to be leader, &c.

These are a few only of the passages which contain this endless repetition. We wish his lordship had sincerely that contempt for the world, which he is incessantly flinging in the face of his admirers,

or that he entertained a more rational respect for its opinions. In the one with his crudities, in the other we might case we should be no longer annoyed expect from his lordship's talents, directed to a proper purpose, and aided by an honourable ambition, some production proudly boasts. Till he do offer somemore worthy of the genius which he so thing to sustain his jactitations, we shall continue to measure his powers by his efforts.

ridiculous gallimaufry of mythology, ne-
The machinery of this poem is a most
cromancy, and witchchraft, atheism,
polytheism, and christianity. His lordship
has brought together in a promiscuous mob,
Arimanes, (Arimanices) Nemesis, the Par-
tains, storms, and darkness, the witch of
cæ, the spirits of air, fire, water, moun-
the Alps, an imp of Beelzebub, and a
minister
who had any coherence of mind could
of the Gospel. No man
have been betrayed into such absurdities.
Consistency of conduct we do not look
for in lord Byron, unless it be in the con-
stant parallelism of his literary works,--
but such complete confusion of all ideas
referable to taste or the moral sense, as
this tragedy displays, we cannot but re-
gard as unequivocal evidence of partial
insanity. In this opinion we are not
wish it true. Regarding his religious, or
.singular. Perhaps it were charitable to
rather irreligious, doctrines, as the ravings
of a maniac, we do not deem it necessa-
ry to enter into a serious consideration
of them. Were his lordship's theory to
be admitted, that a proportionate remorse
always follows transgression, how should
we account for progression in crimes.
But that depravity is progressive, is true
to a proverb. Nemo repente fit turpissi
mus. The whole system of divine and
human jurisprudence is founded on the
maxim that compunction decreases with
the increase of guilt.

But we will not trespass longer on the
merely in a literary light, we might point
reader's patience. Viewing this poem
out many nervous and some beautiful
passages, with much affectation of
phrase, and, if we may so say, sophistry
of style. Its prosody is better than usual,
but still there is a frequent tendency to
prose. What could be more after the
matter-of-fact manner than the following
to Arimanes ?
dutiful address of the Goddess Nemesis

Sovereign of Sovereigns! we are thine,

And most things wholly so; still to increase
And all that liveth, more or less, is ours,
Our power increasing thine, demands our care,

And we are vigilant--thy late commands
Have been fulfilled to the utmost.

This is the very language of a waitingmaid. Similar tameness and insipidity are not rare in this poem. In fine, we look upon Manfred as the least creditable production of lord Byron's pen. We are ourselves at a loss for that irresistible charm which so many find in his lordship's poetry. If it be the gloominess of his pictures that is so attractive to congenial spirits, we must, indeed, concede the palmi to him. But if it be the awe with which even the least reverent treatment of solemn subjects fills the mind, the same sensation in a more exquisite degree may be awakened by reading the Night Thoughts; and we would urge it upon those of lord Byron's votaries, who have never read that incomparable poem, to seek a solace for their sombre feelings in the pages

Rafinesque,

of Dr. Young. His vigorous reasoning,
his holy melancholy, his philosophic re-
signation, his moral sublimity, and Chris-
tian faith, will present a strong and salu-
tary contrast to the sickly sentimentality,
the miserable fears, the still more misera-
ble daring, the grovelling philosophy, and
the forlorn atheism of lord Byron.
But it is not ours to dictate. Yet we
must be permitted, whilst we leave others
to the gratification of their capricious
tastes, to desire that no modern hero, no
sublimated monster,-no Mokanna,

informe, ingens, cui lumen ademptum,

no Manfred,

With Ate by his side, come hot from hell, may ramp in our path, what time we forsake the Parthenon to stray with the muses in the vale of Tempe. E.

ART. 4. Flora Philadelphica Prodromus, or Prodromus of the Flora Philadelphica, exhibiting a list of all the plants to be described in that work which have as yet been collected. By Dr. William P. C. Barton. Philadelphia. 1815. 4to. pp. 100.

A PRODROMUS is a work generally a needful arrangement, notwithstanding

issued previous to the publication of a larger one on the same subject, and whose object is to inform the public of the. author's views, improvements or discoveries, by giving a succinct account of them; this last particular therefore distinguishes this performance from the Prospectus, which is merely intended to convey an idea of the plan of a subsequent work. This denomination has however been hitherto nearly confined to works on Natural History and Botany, and they have been sometimes issued without the intention of publishing another work on the same subject. They are often in fact works of great merit, worthy to stand isolated, and at all times of greater practical utility than expensive publications. The Prodromus Flora Nova Hollandia of Brown, the Prodromus Flora Grece of Smith, and the Prodromus Flora Capensis of Thunberg, may be mentioned as instances of able performances of this kind.

But in order to render them eminently useful, their authors have generally had in view that they should answer the purpose of practical manuals, wherefore they have been printed in a diminutive size, and in a shape likely to include a great deal of matter within a small compass. It appears that the author of this Prodromus has entirely overlooked such

that he professes the intention or wish that his work should become a manual to the Philadelphian Botanist. Whether this wish may ever be fulfilled is rather problematical, since besides handing us his Prodromus in a 4to. size, a very unusual shape for a pocket companion, it has been printed in transverse columns, which have a very uncouth and forbidding appearance; some of them are entirely useless and almost blank, while the whole matter might have been very easily included in a small volume of about 60 pages; and lastly, the localities of the plants are altogether omitted.

This unaccountable omission renders the work of no value to the practical Botanist who may hereafter wish to search for the plants enumerated by the author. No local Flora, or Prodromus of a Flora can be deemed perfect, unless the student or Botanist is directed to the places where the plants were found. The omission of this necessary circumstance carries with it an ambiguous appearance, and a severe critic might insinuate that many plants are enumerated without the authority of personal evidence; but we are far from intending to intimate any such suspicion, and only wish, (and we expect every botanist will herein agree with us) that our researches for many rare plants mentioned in this Prodromus had been facilitated. Mean

while we are merely told in the preface, that all the plants enumerated were found within 10 miles round Philadelphia, which includes of course part of Pennsylvania and part of New-Jersey.

The transverse columns are eight in number. The first gives the generic and specific names of the plants, in the usual botanical language; here are often added some very useful synonymes. The second column includes the English and vernacular names of every plant; these last are particularly useful to the American reader. The third, which is merely taken up by the reference of genera to Jussieu's natural method, is nearly a blank, and might have been united with the first. The fourth and fifth describe the calyx and corolla of each genus, to which the useful appendage of the colour of the flower is added. In the sixth column a peculiar diagnostic definition of each species is given in Latin: although these definitions are sufficiently comparative to distinguish the species of this Prodromus, it is to be regretted, that they are often too short, and that they will probably be found defective when the Flora of Philadelphia shall be greatly enlarged. The seventh column describes only the fruit of each genus, and is very unnaturally severed from the 4th and 5th. The last acquaints us with the time of flowering of each species, a proper appendage to a local Flora.

About 900 species are enumerated by the author; but many of them are cultivated plants, and they are classed according to the sexual system of Linnæus, which appears to be yet in fashion in the United States, because it is so in England! The cryptogamic plants are, as usual, omitted, except the Ferns. This defect in all special Floras of North America, is likely to last until a classical work on those plants be published, for the benefit of the science, or for the use of compilers.

As many rare and valuable plants are here enumerated, not generally known as natives of the neighbourhood of Philadelphia, it may not be amiss to mention some of them; the following are therefore selected.

*Gratiola aurea Mg. Utricularia cornuta Mx. Utricularia ceratophylla Mx. *Leptanthus gramineus Mx. Scirpus planifolius Mg. Scirpus acutus Mg. Cyperus phymatodes Mg. *Leersia virginica Mg. *Andropogon furcatus Mg. VOL. I. NO. V.

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*Trillium cernuum L.
*Enothera sinuata L.
*Polygonum tenue Mx.
*Euphorbia ipecacuana L.
Geum hirsutum Mg.
*Nuphar kalmiana Smith.
*Thalictrum polygamum Mg.
*Ranunculus fascicularis Mg.
*Hydrastis canadensis L.
*Scutellaria ovalifolia Mg.
*Verbena spuria L.
*Obolaria virginica L.
*Corydalis aurea Mg. Fumaria flavula
Raf.

*Glycine peduncularis Mg. Raf.
Glycine parabolica Mg.
Hedysarum obtusum Mg.
*Mikania scandens Wild.
*Eupatorium verbenefolium Mx.
*Orchis spectabilis L.
*Orchis tridentata Wild.
Orchis blephariglottis Wild.
Orchis lacera Mx.
Arethusa pendula Mg.
*Arethusa verticillata Mg.
*Malaxis unifolia Mx.
*Malaxis lilifolia Persoon.
Cymbidium hyemale Wild.
*Cymbidium odentorhizon Wild,
*Cypripedium acaule Aiton.
Acnida rusocarpa Mx.

Mg. is used as an abbreviation of Muhlenberg. Mx. of Michaux. L. of LinnæWild. of Wildenow.

us.

Such as are noted thus*, have also been found by the writer of this article, near Philadelphia, and he can therefore attest the author's accuracy.

This work having been published before the reception of Pursh's Flora of North America, is free from many blemishes which would have been probably copied on that authority-as, the wrong generic name of Smilacina might have been preferred to the better one of Majanthemum! &c. The omissions arising from not consulting Pursh's Flora are very trifling, and very few other errors have crept into it. There are some however; for instance, the Dianthus armeria of New-Jersey is a new species which Mr. C. S. Rafinesque called D. armerioides in his Precis des decouvertes Sp. 116. The Alisma plantago is either his Alisma subcordata (N. G. and Sp. of N. American plants in the Medical Repository,) or the

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