Philosophical and Theological Works: Moses's sine principio. 3d ed., corrJ. Hodges, 1748 |
From inside the book
Արդյունքներ 7–ի 1-ից 5-ը:
Էջ ii
... several Sorts of Knowledge , which would have yielded prefent Profit : But fome have thought fit to divert me from ferving fuch as want it not ; and if they . had it , would not do fo much Good with it , as perhaps this fmall Effort may ...
... several Sorts of Knowledge , which would have yielded prefent Profit : But fome have thought fit to divert me from ferving fuch as want it not ; and if they . had it , would not do fo much Good with it , as perhaps this fmall Effort may ...
Էջ cii
... several Names . The Discovery of one antient Truth never comes alone ; this discovers many , that those Names were given when the Language was firft framed , because each Word for the Idea in a Creature , is made a Representative to ...
... several Names . The Discovery of one antient Truth never comes alone ; this discovers many , that those Names were given when the Language was firft framed , because each Word for the Idea in a Creature , is made a Representative to ...
Էջ cclxxxiii
... several [ Pairs of Wings , & c . Malvando de Paradif . Volupt . cites two Obfervations out of the Annotations of Hugo de S. Vittore ; the firft , that this Fire did not burn that which it touched ; for Example , the Trees , or , & c . I ...
... several [ Pairs of Wings , & c . Malvando de Paradif . Volupt . cites two Obfervations out of the Annotations of Hugo de S. Vittore ; the firft , that this Fire did not burn that which it touched ; for Example , the Trees , or , & c . I ...
Էջ 108
... Several Perfons may judge at once in one Thing , and there had been no Occafion to have fhewed the Perfonality for that ; the Action is afcribed in com- mon to Jehovah , to Al , and to Aleim ; though there may be Reafons why cach at ...
... Several Perfons may judge at once in one Thing , and there had been no Occafion to have fhewed the Perfonality for that ; the Action is afcribed in com- mon to Jehovah , to Al , and to Aleim ; though there may be Reafons why cach at ...
Էջ 129
... several of the Perfons of the Aleim are frequently called by the Name 78 , I am to fhew the Mean- ing and Ufage of that Word . The Word is applied to any Thing inanimate or ani- mate which is employ'd in any Bufinefs . They have ...
... several of the Perfons of the Aleim are frequently called by the Name 78 , I am to fhew the Mean- ing and Ufage of that Word . The Word is applied to any Thing inanimate or ani- mate which is employ'd in any Bufinefs . They have ...
Common terms and phrases
Actions Adam alfo alſo anfwered Angels appears Attribute Beafts becauſe befides Body Cafe called Chrift conftrued Covenant Creatures Defire Deut Devil Diftinction Effence Effence-exifting emblematically Emblems exifting Exiſtence Exod expreffed Ezek facred facrificed faid faid unto falfe fame Father fecond feems feen felf fent feven feveral fhall fhew fhould fignifies fince fingular Fire firft firſt fome fomething Frame Fruit fuch fufficient fuppofe Garden give Glory Heathens Heavens Hebrew himſelf Hofts Ibid Idea Ifrael inftituted Irradiation Jehovah Aleim Jews King Knowledge Light Lives Lord Mofes Mofes's Principia moſt muſt Name neceffary Number obferve Occafion Paradife Perfons Pfal plural Power prefent Reafon refpect reft reprefented Repreſentation Sacrifice Scap Scripture Senfe Senſe ſhall Soul Spirit Subftance Syftem thee thefe themſelves ther theſe Things thofe thoſe thy Aleim tion Tranflators Tree Trinity ufed underſtand underſtood uſed whofe Word worshipped xxiii
Սիրված հատվածներ
Էջ 50 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Էջ clv - Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Էջ cxx - In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month ; and the leaves of the tree were for the healing of the nations.
Էջ ccvii - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Էջ cxcv - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Էջ 126 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Էջ xxxi - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Էջ 134 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Էջ ccxxxix - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Էջ 210 - But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.