Philosophical and Theological Works: Moses's sine principio. 3d ed., corrJ. Hodges, 1748 |
From inside the book
Արդյունքներ 23–ի 1-ից 5-ը:
Էջ cxix
... according to Hefy- chius , by fome it is conftrued the Author of Germination . " Whether their first , but common גן common Growth , be attributed to the Jehovah Aleim INTRODUCTION . cxix Adrian Coquius's facred Hiftory of Plants, ...
... according to Hefy- chius , by fome it is conftrued the Author of Germination . " Whether their first , but common גן common Growth , be attributed to the Jehovah Aleim INTRODUCTION . cxix Adrian Coquius's facred Hiftory of Plants, ...
Էջ cxlviii
... conftrued , and that Adam gave Names to Beafts , Birds , Infects , & c . and as we may fuppofe to their Parts , for many take their Names from them , or their Ufes , and that the Names of thofe Creatures , and their Parts , be be Roots ...
... conftrued , and that Adam gave Names to Beafts , Birds , Infects , & c . and as we may fuppofe to their Parts , for many take their Names from them , or their Ufes , and that the Names of thofe Creatures , and their Parts , be be Roots ...
Էջ clvi
... made it the Reprefentative of Fire in Paradife . The Word is here a Substantive , the Comparison is expreffed after by the , is conftrued Cunning ; the Verb is to be na- ked , ked , uncovered ; and for want of the Ufe clvi INTRODUCTION .
... made it the Reprefentative of Fire in Paradife . The Word is here a Substantive , the Comparison is expreffed after by the , is conftrued Cunning ; the Verb is to be na- ked , ked , uncovered ; and for want of the Ufe clvi INTRODUCTION .
Էջ clvi
... conftrued it as the Heathens ' fuppofed the facred Serpents to be . ' Tis true , ' tis near the Meaning of the Word , but if you lofe the Idea of the Root , all the reft is guefs'd Work . This Sentence is to fhew , that it was not the ...
... conftrued it as the Heathens ' fuppofed the facred Serpents to be . ' Tis true , ' tis near the Meaning of the Word , but if you lofe the Idea of the Root , all the reft is guefs'd Work . This Sentence is to fhew , that it was not the ...
Էջ clvi
... conftrued the Verb to Divine , and a Diviner was a Discoverer of Powers or Knowledge , which were not in their God , the Heavens ; fo a n was also then a Philofopher . I have promised , if at the laft End of the fecond Part of M. P. to ...
... conftrued the Verb to Divine , and a Diviner was a Discoverer of Powers or Knowledge , which were not in their God , the Heavens ; fo a n was also then a Philofopher . I have promised , if at the laft End of the fecond Part of M. P. to ...
Common terms and phrases
Actions Adam alfo alſo anfwered Angels appears Attribute Beafts becauſe befides Body Cafe called Chrift conftrued Covenant Creatures Defire Deut Devil Diftinction Effence Effence-exifting emblematically Emblems exifting Exiſtence Exod expreffed Ezek facred facrificed faid faid unto falfe fame Father fecond feems feen felf fent feven feveral fhall fhew fhould fignifies fince fingular Fire firft firſt fome fomething Frame Fruit fuch fufficient fuppofe Garden give Glory Heathens Heavens Hebrew himſelf Hofts Ibid Idea Ifrael inftituted Irradiation Jehovah Aleim Jews King Knowledge Light Lives Lord Mofes Mofes's Principia moſt muſt Name neceffary Number obferve Occafion Paradife Perfons Pfal plural Power prefent Reafon refpect reft reprefented Repreſentation Sacrifice Scap Scripture Senfe Senſe ſhall Soul Spirit Subftance Syftem thee thefe themſelves ther theſe Things thofe thoſe thy Aleim tion Tranflators Tree Trinity ufed underſtand underſtood uſed whofe Word worshipped xxiii
Սիրված հատվածներ
Էջ 50 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Էջ clv - Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Էջ cxx - In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month ; and the leaves of the tree were for the healing of the nations.
Էջ ccvii - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Էջ cxcv - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Էջ 126 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Էջ xxxi - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Էջ 134 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Էջ ccxxxix - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Էջ 210 - But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.