The Works, Հատոր 4Longman, 1858 |
From inside the book
Արդյունքներ 67–ի 1-ից 5-ը:
Էջ 7
... errors which have hitherto prevailed , and which will pre- vail for ever , should ( if the mind be left to go its own way ) , either by the natural force of the understanding or by help of the aids and instruments of Logic , one by one ...
... errors which have hitherto prevailed , and which will pre- vail for ever , should ( if the mind be left to go its own way ) , either by the natural force of the understanding or by help of the aids and instruments of Logic , one by one ...
Էջ 17
... error be the opposite of the other , the causes of erring are the same in both . And if there have been any who , not binding themselves either to other men's opinions or to their own , but loving liberty , have desired to engage others ...
... error be the opposite of the other , the causes of erring are the same in both . And if there have been any who , not binding themselves either to other men's opinions or to their own , but loving liberty , have desired to engage others ...
Էջ 18
... error than to open the way to truth . Upon the whole therefore , it seems that men have not been happy hitherto either in ... errors and wanderers . In circum- stances so difficult neither the natural force of man's judgment nor even any ...
... error than to open the way to truth . Upon the whole therefore , it seems that men have not been happy hitherto either in ... errors and wanderers . In circum- stances so difficult neither the natural force of man's judgment nor even any ...
Էջ 19
... errors can be marked and set aside before the mass of know- ledge be further infected by them ; and it will be easy also for others to continue and carry on my labours . And by these means I suppose that I have established for ever a ...
... errors can be marked and set aside before the mass of know- ledge be further infected by them ; and it will be easy also for others to continue and carry on my labours . And by these means I suppose that I have established for ever a ...
Էջ 20
... error , which they will surely do if they think that the inquisition of nature is in any part interdicted or forbidden . For it was not that pure and uncorrupted natural knowledge whereby Adam gave names to the creatures accord- ing to ...
... error , which they will surely do if they think that the inquisition of nature is in any part interdicted or forbidden . For it was not that pure and uncorrupted natural knowledge whereby Adam gave names to the creatures accord- ing to ...
Common terms and phrases
according action Æsop ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold common configurations degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense solid Sophism soul speak spirit of wine substances subtle subtlety syllogism thought tion touch true truth understanding Virg virtue whereas whereof words
Սիրված հատվածներ
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 409 - So that it was no marvel, the manner of antiquity being to consecrate inventors, that the Egyptians had so few human idols in their temples, but almost all brute. Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam...
Էջ 248 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 338 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Էջ 93 - ... power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it; but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.